Chapter 16 Toward a New Heaven and a New Earth: The Scientific Revolution and the Emergence of Modern Science.

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Chapter 16 Toward a New Heaven and a New Earth: The Scientific Revolution and the Emergence of Modern Science

Background to the Scientific Revolution Medieval Science Renaissance Humanists Contradictions of Aristotle and Galen Renaissance artists and their impact on scientific study Close Observation of Nature Perspective and Anatomical Proportions Technological Innovations Mathematics

A Revolution in Astronomy Aristotle, Claudius Ptolemy and Christian Theology Geocentric Universe Ten Spheres surrounded the Earth Christianized Ptolemaic Universe Copernicus Nicolaus Copernicus (1473 – 1543) On The Revolution of the Heavenly Spheres Heliocentric Universe Creates doubt about the Ptolemaic system

Tycho Brahe Johannes Kepler (1571 – 1630) Interest in Hermetic thought and Mathematical magic "The heavenly motions... are nothing but a continuous song for several voices, perceived not by the ear but by the intellect, a figured music which sets landmarks in the immeasurable flow of time.” Laws of Planetary Motion Discredits Ptolemaic System Invented improved telescope

Galileo Galilei (1564 – 1642) Experimental Method The Starry Messenger Condemned by the Church Scientific leadership passes to England, France and the Netherlands

Isaac Newton (1642 – 1727) Chair of Mathematics at Cambridge University Mathematical Principles of Natural Philosophy (1684 – 1686): The Principia Three Laws of Motions Gravity World seen in mechanistic terms

Advances in Medicine Medieval Medicine dominated by Galen Paracelsus Andreas Vesalius (1514 – 1564) On the Fabric of the Human Body (1543) Dissection of a human body Corrects Galen’s errors William Harvey On the Motion of the Heart and Blood (1628) Circulation of the blood Robert Boyle Elements of nature consist of small atoms Father of Chemistry

Descartes, Rationalism, and a New View of Humankind Experimentation and mathematical reasoning Rene Descartes (1596 – 1650) Discourse on Method (1637) “I think, therefore I am.” Separation of mind and matter Cartesian Dualism Father of modern rationalism

Women in of Modern Science New Opportunities for Women Largely informal education Margaret Cavendish (1623 – 1673) Observations upon Experimental Philosophy Grounds of Natural Philosophy Attacked rationalist and empiricist approaches to scientific knowledge Maria Sibylla Merian German Women 1 of 7 German astronomers was a woman Maria Winkelmann (1670 – 1720) Discovered comet Rejected for a post by the Berlin Academy

Debate over the nature of women Women portrayed as inherently base, prone to vice, easily swayed, and “sexually insatiable” Women joined debate in the 17th century and reject this view Science used to “perpetrate old stereotypes about women” Scientific revolution reaffirmed traditional ideas about women’s nature

The Spread of Scientific Knowledge The Scientific Method Francis Bacon (1561 – 1626) Rejects Copernicus and Kepler; Misunderstands Galileo The Great Instauration (The Great Restoration) Correct Scientific Method built on inductive principles Proceed from the particular to the general Experimentation Control and domination of nature Descartes Deduction and mathematical logic Newton Unites Bacon’s empiricism and Descartes rationalism

The Scientific Societies English Royal Society Informal meetings at London and Oxford Received formal charter in 1662 from Charles II French Royal Academy Informal meetings in Paris Formally recognized by Louis XIV (1666) Societies recognized practical value of scientific research Both focus on theoretical work in mechanics and astronomy

Science and Society People recognized Science’s rational superiority Science offered new ways to exploit resources for profit

Science and Religion in the Seventeenth Century Conflict between Science and Religion Scientific beliefs triumph Religious beliefs suffer Benedict de Spinoza Philosophy of pantheism Blaise Pascal (1623 – 1662) Sought to keep science and religion united Mystical vision (1654) Pensées (Thoughts) Sought to convert rationalists to Christianity Christianity not contrary to reason Reason had limits