Presentation on theme: "Hindu Art Sculpture and Architecture. Images of Deities Hindu art Sculptures of many Gods Pluralism Kama- sensual imagery Sculptures are made as part."— Presentation transcript:
Images of Deities Hindu art Sculptures of many Gods Pluralism Kama- sensual imagery Sculptures are made as part of a temple, also placed inside a temple. Temples are elaborate structures with towers or “ mountain peaks” Exterior of temples contain figurative relief sculptures.
Figure 6-17 Dancing Shiva, rock-cut relief in cave temple, Badami, India, late sixth century. Shiva-the destroyer Multiple arms show superhuman qualities. Shiva’s son Ganesha ( right ) Nandi- Shiva’s bull ( ride )
Figure 6-25 Shiva as Nataraja, ca. 1000. Bronze. Naltunai Ishvaram Temple, Punjai. Shiva is often shown trampling a dwarf that represents ignorance. Nimbus shows the confines of the cosmos.
Figure 6-18 Shiva as Mahadeva, cave 1, Elephanta, India, ca. 550–575. Basalt, Shiva 17’ 10” high. Image of Shiva has 3 faces Left side is Bhairava- the male. Represents the destructive. Right side is Uma-the female Represents the creative. Central image expresses the balance.
Hindu Temples Figure 6-22 Rajarajeshvara Temple, Thanjavur, India, ca. 1010 Mandapa- tower like roofs Southern temples have flat roofs and mandapas.
Figure 6-23 Vishvanatha Temple (view looking north, left, and plan, above), Khajuraho, India, ca. 1000. Northern style temples contain only mandapas
Floor plan Khajuraho, India, ca. 1000. Temples contain a womb chamber ( Garbha griha )-a narrow space that contains images or symbols of the deity. Only the priests can enter this area to make offerings.
Figure 17-5 Plan of Saint-Sernin, Toulouse, France, ca. 1070-1120 (after Kenneth John Conant).
Figure 6-24 Mithuna reliefs, detail of the north side of the Vishvanatha Temple, Khajuraho, India, ca.1000. Mithuna-Amorous couples representing kama.