1. George Ikbal Fisip-UB POLITICAL CULTURE

2. CHARACTERISTICS consensus -- not monolith mixing of different ideologies/philosophies political culture as a range enduring -- not transitory evolving – not frozen

3. Political culture = the set of attitudes, beliefs, and norms held by a population toward politics. Attitudes = dispositions towards politics (political leaders, events, institutions, governments, policies, etc.). Examples: support for the government, tolerance for opposing view points, trust in political institutions, feelings of political efficacy and so on.

4. Beliefs: cognitive ideas about cause and effect. Example: the “domino theory” in the 1950s

5. Norms: evaluative ideas about the world, judgments about good and bad. Example: “Democracy is good.”

6. Why is It Important? does not determine specific political outcomes defines the range of legitimate political processes how decisions are made defines the range of possible political outcomes what decisions are made

7. PROCESS elitist participatory

8. outcomes the relative balance between the individual and the community focus on equality vs. acceptance of inequalities

9. Ideological Spectrum: Left The Left – social democratic emphasis on the common good/collective well-being community must be more important than the individual government regulation of the economy policies to redistribute income policies to help disadvantaged groups

10. Ideological Spectrum:Right The Right – neo-conservative allowing individuals to pursue their own self interest will result in the greatest common good community is only made up of individuals free markets fewer government regulations/lower taxes no special treatment for special interest groups

11. Culture and Politics  if we took a political institution (eg. democracy) indigenous to one country and transplanted it to another country with a completely different culture, would that institution perform the same way?

12. Huntington’s cultural argument Samuel Huntington: liberal norms are associated with some religions (Protestantism) but not others (Catholicism, Confucianism, Islam). No democracy where these “non-liberal” religions are found.

13. Huntington’s cultural argument Catholicism: hierarchical, emphasizes a single, collective good. Values harmony and consensus. Confucianism: authority, hierarchy, responsibility, harmony. Sees conflict as dangerous. Merges state and society. Islam: rejects separation of religion and state.

14. Huntington’s cultural argument: problems Religions and cultures are dynamic, not static. All religions have aspects that conform with liberal norms and others that contradict them. Consensus building may be as important to democracy as competition. And the empirical record is bad!

15. Liberalism and Democracy Do we throw the baby out with the bathwater? Even if we do not buy Huntington, perhaps specific liberal norms – eg. tolerance – none-the-less matter for democratic consolidation?

16. Political Tolerance in Great Britain, the United States, Russia, and South Africa Great BritainUnited StatesRussiaSouth Africa Enemy should be allowed to hold a public rally 3433615 Enemy should be allowed to make a public speech 51501025

17. The Civic Culture: Almond &Verba Two components: A participatory attitude toward politics. Individuals value participation and become involved in their communities (not just their own narrow self interest). Trust in other people and a willingness to cooperate.

18. In contrast to “Amoral Familism.” All loyalty and trust is centered in the family. People are not public-spirited: they don’t participate in community life, are not informed about politics, etc. No trust of “outsiders,” no willingness to cooperate. Maximize material, short-run advantage of family.

19. Hypothesis: Civic Culture => Stable Democracy Amoral Familism => Unstable Democracy

20. Test: Measure civic culture in 5 countries that vary in their level of democratic stability: High stability: US, GB Middle stability: Germany Low stability: Mexico, Italy Prediction: Civic culture high in US and GB, low in Mexico and Italy, moderate in Germany.

21. Results: Hypothesis confirmed. Conclusion: Cultural attitudes => Stability of democracy.

22. Anything wrong? BUT: Couldn’t the relationship run the other way? Perhaps high levels of civic culture are an effect of stable institutions, not their cause! AND: Perhaps both cultural values and democratic stability are caused by something else, namely, economic development? In general: correlation is not the same as causation!!!

23. The Civic Culture revisited: Putnam’s Making Democracy Work Why does democracy work well in some places but not others? The Italian experiment: 15 identical regional governments situated in different economic and cultural contexts. Would they perform differently? If so, why?

24. In fact: performance has been quite varied. Government in the north = good; government in the south = not so good. The institutions are the same but their performance varies. WHY?

25. Explanations for the difference between the North and the South? Explanation One: Economic development. The North is rich, the South is poor. Explanation Two: Culture. Civic culture is high in the North, low in the South. So which is it? And what causes what?

26. Explanations Putnam: Culture. Why? Because the cultural differences observed in Northern Italy emerged first, before the economic differences, and long before the political ones.

27. Historical Aspect Medieval Italy: a time of great violence and anarchy. Insecurity was a constant fact of life. In the South: the solution was to strengthen the power of the king, who could then secure the area. In the North: the solution was self-governance and mutual aid and defense.

28. These different solutions had a long-lasting impact on the cultural traditions of the areas. A rich associational life flourished in the North, atrophied in the South. Furthermore, these cultural traditions emerged well before economic differences became entrenched. Thus, culture preceded politics and economics.

29. Rich associational life (“social capital”) => Solves collective action problems. Rich associational life means people interact repeatedly with one another, which helps them identify and punish free-riders. Rich associational life also promotes “norms of reciprocity timbal balik.”

30. Problems Cooperation might be good or bad for democracy. Not all associational life is created equal. Associational life has a dark side too. Trust may not be all it’s cracked up to be. Liberalism: good government is founded on distrust!