1. THE COMMONWEALTH OF BYZANTIUM

2. Main Topics I. The early Byzantine empire
II. Byzantine economy and society
III. Classical heritage and Orthodox Christianity
IV. The influence of Byzantium in eastern Europe

3. I. The later Roman empire and Byzantium
Fifth century, eastern half of empire remained intact while west crumbled
Challenges: Sassanids and Germans
Highly centralized state
Emperor with aura of divinity--Caesaropapism
Large and complex bureaucracy

4. I. Justinian (527-565 C.E.) and his legacy; Theodora (empress)
Rebuilt Constantinople, including Hagia Sophia
Codified Roman law Corpus iuris civilis (The Body of the Civil Law)
Sent Belisarius to reconquer the western Roman empire (didn't last)

5. I. Islamic conquests and Byzantine revival
The emergence of the Islamic state, seventh century
Arab peoples conquered the Sassanid empire and part of Byzantium
Prolonged sieges of Constantinople by Islamic armies
Byzantium survived partly because of Greek fire
Byzantine society reorganized
Provinces (themes) under generals
Armies of free peasants helped agricultural economy

6. I. Byzantium and western Europe: ecclesiastical and political tensions
The Iconoclastic Controversy of 710AD completed the break between Rome and Constantinople.
Facing numerous defections to the Muslims along his southern border, and the creation of a Muslim Persia along his eastern border, Emperor Leo initiated religious reforms in an attempt to retain followers.
The main item was a declaration that religious images were corrupt. This appealed to Eastern Monophysites and to Muslims who distrusted the worship of anything that came between the individual and the deity (saints), but it also resulted in the destruction of much Byzantine religious art.
Reforms had political goals as well as spiritual goals.
By purifying Christianity, they hoped to reduce the attractiveness of Islam to Eastern Monophysites and other religious opponents.
By eliminating religious images, they hoped to undermine the worship of saints, including that of St. Peter, who was the ancestral founder of the Roman bishopric.
Finally, by doing away with the worship of saints, the emperor also found a reason to close monasteries and confiscate their wealth for the Empire.

7. II. Rural economy and society
Large agricultural base to support cities
Economy strongest when large class of free peasants (themes) existed
Economy weakened when large landholders consolidated and made peasants dependent
They do not have as much $$, so they do not spend as much.
Byzantine Farm

8. II. Industry and trade
Constantinople was major site of crafts and industry
Glass, linen, textiles, gems, jewelry, gold, and silver
Silk developed into major industry in sixth century; secrets came from China
Constantinople was clearinghouse for trade
Bezant (gold coins) was the standard currency of Mediterranean basin
Western anchor of trade route revived silk roads
Banks and partnerships supported commercial economy

10. II. Urban life Housing in Constantinople varied widely by class
Attractions of Constantinople: baths, taverns, theaters (culture)
Hippodrome used for mass entertainment
Chariot races most popular; Greens and Blues rivalry

11. III. The legacy of classical Greece
Official language went from Latin to Greek
State-organized school system trained workforce
Primary education: reading, writing, grammar
Later education: classical Greek, literature, philosophy, science
Higher education in Constantinople: law, medicine, philosophy
Byzantine scholarship emphasized Greek tradition
Wrote commentaries on Greek literature
Preserved and transmitted Greek thought to later cultures

12. III. The Byzantine church
Most distinctive feature was involvement of the emperor (Caesaropapism)
Council of Nicaea (325 C.E.) in which Arianism was declared heresy
Iconoclasm controversy ( ) was started by Leo III
Greek philosophy applied to Byzantine theology
St Arius - Founder of Arianism

13. III. Monasticism and popular piety
Monasticism origins in early Christian ascetics (hermits)
"Pillar saints" like St. Simeon Stylite
St. Basil of Caesarea ( C.E.) organized monastic movement
Mt. Athos, monastery in northern Greece from ninth century to present
Monks/nuns very popular with laity
Provided social services to the community
Opposed iconoclasm

14. Tensions between eastern and western Christianity
Constantinople and Rome: strains mirrored political tensions
Ritual and doctrinal differences, such as iconoclasm
Schism in Eastern Orthodox versus Roman Catholic
the East-West Schism was actually the result of an extended period of estrangement between Latin and Greek Christendom

15. IV. Domestic problems and foreign pressures
Generals and local aristocrats allied; new elite class challenged imperial (religious) power
Western Europe took parts of Byzantium
Normans in southern Italy and Sicily
Crusaders carved out states and sacked Constantinople (1204)
Muslim Saljuq Turks invaded Anatolia, defeated Byzantines at Manzikert, 1071
Ottoman Turks captured Constantinople in 1453, the end of the empire

17. IV. Early relations between Byzantium and Slavic peoples
Byzantines began to influence Bulgarian politics and culture after the eighth century
Missions to the Slavs
Saints Cyril and Methodius, mid-ninth century
Cyrillic writing stimulated conversion to Orthodox Christianity (syncretism)
Education and religion tied together, led to more conversions

18. Byzantium and Russia
Mid-ninth century, Russians started to organize a large state: Kiev
The conversion of Prince Vladimir, 989
Kiev served as a conduit for spread of Byzantine culture and religion
Cyrillic writing and literature and Orthodox missions spread Byzantine culture
Byzantine art and architecture dominated Kiev: icons and onion domes
Princes established caesaropapist control of Russian Orthodox church
Russian culture flourishes from eleventh century
Moscow claimed to be world's "third Rome"
Sent out many missionaries from sixteenth century on

19. Summary Eastern half of Rome became known as Byzantium
Survived and, mostly, thrived for a millennium
This culture blended Roman and Greek traditions
Declined over centuries (slow fall)--culminating in its conquest by the Islamic Ottoman Turks in 1453.
Several unique features of the Byzantine civilization contributed to its prosperity:
A strategically located capital city called Constantinople that was one of the largest, most influential, and cosmopolitan urban centers in the world.
A highly centralized and autocratic governmental structure consisting of an exalted emperor with an aura of divinity and a large and intricate bureaucracy.
A rich Christian tradition elaborated by the emperor and the patriarchs that eventually evolved into an independent and separate faith referred to as Eastern Orthodox.
An unusual and effective administration system whereby generals governed over free peasants who received small tracts of land to work in exchange for military service.
The extension of Byzantine cultural traditions to eastern Europe and Russia through political, cultural, and economic relations.