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CULTURE SPECIFIC DISORDER IN INDIAN CONTEXT
CHAIRPERSON: MS. YUKTI RASTOGI (GUEST FACULTY) PRESENTER: NIDHI GUPTA M.PHIL CP 1ST YEAR
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OUTLINE INTRODUCTION CRITERIA TYPES OF CULTURE SPECIFIC DISORDER
DHAT SYNDROME POSSESSION SYNDROME KORO GILAHARI SYNDROME BRAHNMATI SORCERY
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CONT... AN ANALYSIS OF CULTURE BOUND SYNDROME CONCLUSION
6. COMPULSIVE SPITTING 7. CULTURE BOUND SUICIDE (SATI, SANTHRA) 8. ASCETIC SYNDROME 9. JHINJHINIA 10. SUDDU 11. MASS HYSTERIA AN ANALYSIS OF CULTURE BOUND SYNDROME CONCLUSION
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INTRODUCTION Culture plays a decisive role in coloring the psychopathology of various Psychiatric disorder However, some psychiatric syndromes are limited to certain cultures These disorders are called culture specific or culture bound syndromes
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DEFINING CULTURE SPECIFIC DISORDERS
Culture Specific Syndrome or Culture bound syndrome is a combination of psychiatric and somatic symptoms that are considered to be a recognizable disease only within a specific society or culture No objective biochemical or structural alterations of body organs or functions The disease is not recognized in other cultures
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CRITERIA The term culture - bound syndrome was included in DSM-IV (APA, 1994) which also includes a list of the most common culture-bound conditions DSM IV defines culture-bound syndrome as recurrent, locality-specific patterns of aberrant behavior and troubling experience that may or may not be linked to a particular DSM-IV diagnostic category
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CRITERIA ICD-10 suggests that culture specific disorders may be regarded as local variant of anxiety, depression, somatoform disorder, or adjustment disorder; and so culture specific disorders should be diagnosed under nearest equivalent code Thus Dhat syndrome and Koro are classified under “other specified neurotic disorders” while Possession syndrome is classified under “Dissociative disorders” ICD-10 also provides a list of culture specific disorders
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CONT… No clear cut diagnostic criteria have been devised as of now
Majority of CBS share the following characteristics: Categorized as a disease in that culture Widespread familiarity in that culture Unknown in other cultures No objectively demonstrable biochemical or organ abnormality Treated by folk medicine/ traditional healers
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Common culture bound syndromes in india
DHAT SYNDROME POSSESSION SYNDROME KORO GILAHARI SYNDROME BRAHNMATI SORCERY COMPULSIVE SPITTING CULTURE BOUND SUICIDE (SATI, SANTHRA) ASCETIC SYNDROME JHINJHINIA
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DHAT SYNDROME It is a semen-loss related physical and psychological distress seen mainly in people of Indian subcontinent Dhat syndrome is characterized by; Weakness, anxiety, sleeplessness and guilt which is attributed to semen loss Frightening as a result of semen loss (through nocturnal emissions and masturbation) because the individual believes it to be harmful to the body Some patients report a white discharge in their urine which they feel is semen Sexual dysfunction may or may not be present
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DHAT SYNDROME Origin: Dhat is derived from the sanskrit word “Dhatu” meaning precious fluid Ancient Indian text of surgery (Susruta Samhita) has described 7 Dhatus in the body; out of all seven, Semen is considered to be the most precious Ancient text of Indian Medicine (Charak Samhita) describes a disorder resembling Dhat syndrome by the name of Shukrameha
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DHAT SYNDROME It is assumed that; 40 meals = 1 drop of blood
40 drops of blood = 1 drop of Bone Marrow 40 drops of bone marrow = 1 drop of semen This gives rise to belief that loss of excessive semen in any form (e.g. masturbation, nocturnal emissions etc) is harmful. On the other hand its preservation will lead to health and longevity. First described in Western psychiatric texts by Wig (1960)
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POSSESSION SYNDROME Categorized under Dissociative disorders(ICD-10)
Characterized by; Loss of both sense of personal identity and full awareness of the surroundings Patient acts as if possessed (taken over) by another personality usually ‘spirit/soul’ of deceased relative or a local deity Speaks in changed tone, even gender changes at times if the possessing soul is of opposite sex There is often a limited but repeated set of movements, postures, and utterances
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POSSESSION SYNDROME Causal and Maintaining factors:
Majority of these patients are females who otherwise don’t have any outlet to express their emotions There could be underlying stress which might precipitate the possession attack Secondary gains may maintain this behaviour Socio-demographic correlates: Predominant in females Prevalent in rural areas or in migrants from rural areas
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CULTURE BOUND SUICIDE Three types; Sati Jauhar Santhara
Sati : self-immolation by a widow on her husband’s pyre. According to Hindu mythology, Sati the wife of Dakhsha was so overcome at the demise of her husband that she immolated herself on his funeral pyre and burnt herself to ashes Was seen mostly in Upper Castes notably Brahmins and Kshatriyas Banned in India since 19th century
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CULTURE BOUND SUICIDE 2. Jouhar :
Suicide committed by a women even before the death of her Husband when faced by prospect of dishonour from another man (usually a conquering king) 3. Santhara/Sallekhana : Voluntarily giving up life by fasting unto death over a period of time for religious reasons to attain God/Moksha Seen in Jain Community who celebrates these events as religious festivals Person initially takes liquids, later even refusing to take them
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KORO Seen in northeastern states (e.g., Assam)
Fear of genitalia retracting into abdomen leading ultimately to death Person applies external retractors to the genitalia in form of clamps, chains etc. to avoid it retracting back Seen in both sexes Described as a syndrome in ICD-10 and DSM-IV
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ASCETIC SYNDROME First described by Neki in 1972
Appears in adolescents and young adults. Characterized by :- Social withdrawal Severe sexual abstinence Practice of religious austerities Lack of concern with physical appearance and Considerable loss of weight
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JHIN JHINIA Occurs in epidemic from in India (e.g. West Bengal)
Characterized by; A sudden appearance of bizarre and seemingly involuntary contraction of muscles and spasms A sudden feeling of a sensation of tingling and numbness in the legs which spread upward throughout the body (the person feels stuck)
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JHIN JHINIA Within a few seconds the patient is seized with the horror of impending death and cries for help before he becomes speechless and motionless Appears dramatically and recovers within few hours Both men and women are affected Nosological status unclear
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BHANMATI SORCERY This CBS is seen in South India
Belief in magical spells that produce evil spirits to cause psychiatric illness i.e. conversion disorders, somatization disorders, anxiety disorder, dysthymia, schizophrenia etc. or physical illnesses Nosological status unclear
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SUUDU Reported in south India, especially in the Tamil culture
Characterized by; Painful urination and pelvic “heat” Attributed to an increase in the “inner heat” of the body often due to dehydration It occurs in both males and females
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GILHARI SYNDROME Gilahari syndrome is considered to be a fatal illness in cultures of Rajsthan Patients complain of small swelling on the body changing its position from time to time as if a gilhari is crawling underneath the skin with intense anxiety and apprehension of death Symptoms Characterized by; Swelling underneath the skin in the back Swelling in neck Difficulty in breathing Feeling of obstruction in the airways
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GILHARI SYNDROME Fear of death Palpitation and apprehension
Abnormal body movements Fits of unconsciousness Rolling movement of the body Maladaptive behavior (Shouting, Running, Crying etc.) Cultural belief that if the swelling (Gilahari) will not be crushed, they will not improve Nosological status not clear. Occurs in both male and female
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MASS HYSTERIA Also referred as Mass Psychogenic Illness (MPI)
Characterized by a group of symptoms that usually mimic an organic disease, but without any identified cause, and occurs in those who share a common belief that those symptoms constitute a definite illness Cases reported in West Bengal, occurs both in male and female
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MASS HYSTERIA Cardinal features
An episodic trance state of 5 to 15 minutes duration with Restlessness attempts at self-injury running away inappropriate behaviour inability to identify family members refusal of food and intermittent mimicking of animal sounds
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An analysis of culture bound syndrome
Bhatia, M.S. (1999) analyzed 60 cases of CBS and reported; Out of various forms of CBS; Dhat syndrome was most common (76.7%), followed by possession syndrome (13.3%), Koro (5%), Ascetic syndrome, Bhanmati sorcery.
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An analysis of culture bound syndrome
Co-morbidity: When the associated physical and psychiatric co- morbidity was analyzed in patients with Dhat syndrome; 3 patients had sexually - transmitted diseases (6.5%) 11 patients had depression (24%) 6 patients had anxiety disorder (13%) 3 patients had Hypo-chondriasis (6.5%)
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REFERENCES American Psychiatric Association. (2000). Diagnostic and statistical manual of mental disorders DSM-IV-TR fourth edition (text revision). Bhatia MS, Malik SC. Dhat syndrome – a useful diagnostic entity in Indian culture. Br J Psychiatry 1991; 159 : Bhatia, M. S. (1999). An analysis of 60 cases of culture bound syndromes. Indian journal of medical sciences, 53(4), 149. Chowdhury, A. N., & Brahma, A. (2005). An epidemic of mass hysteria in a village in West Bengal. Indian journal of psychiatry, 47(2), 106.
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REFERENCES Neki JS. The Ascetic syndrome. Mimeographed. New Delhi: All India Institute of Medical Sciences 1972; 1-5. Singh G. Dhat syndrome revisited. Indian J Psychiatry 1985; 27 : Verma, K. K., Bhojak, M. M., Singhal, A. K., Jhirwal, O. P., & Khunteta, A. (2001). “Gilahari (lizard) syndrome” is it a new culture bound syndrome?-A case report. Indian journal of psychiatry, 43(1), 70. World Health Organization. (1993). The ICD-10 classification of mental and behavioural disorders: diagnostic criteria for research.
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