Spiritual and material Gospel John.  90s CE  Edited material dates to apostolic times E.g., hypothetical signs source (box 8.1) Manuscript by a disciple.

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Spiritual and material Gospel John

 90s CE  Edited material dates to apostolic times E.g., hypothetical signs source (box 8.1) Manuscript by a disciple of Jesus? Editions by elders in the community?  Place?  Purpose: “that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name” (20:31) Date and Place

 Anonymous Gospel  Tradition associates Gospel with John John, disciple of Jesus, brother of James, and son of Zebedee (Mark 1:19–20); this “John” not mentioned in fourth Gospel (see box 8.2) Or John “the elder” of the NT letters  Beloved Disciple (John 13 – 20; box 8.3) Unnamed figure in the Gospel Competition with Peter Gives true testimony and wrote these things down (19:35; 21:24) Author

 Founded by one of Jesus’ disciples  Members driven from their synagogues for belief in Jesus 9:22–28; 12:42; 16:2  Community’s defense is strong, internal ethic: “love one another”  “Outsiders” misunderstand Jesus e.g., 2:19–22; 3:4; 4:11; 11:12; some believe Community

 90% of John is NOT in Synoptic Gospels  Uses possible “signs source”  Three-year ministry (not one)  Jesus’ long discourses focus on who he is Synoptic Gospels focus on God’s kingdom 5:19–47; 6:25–70; 7:14–52; 8:12–59; 10:1–18, etc.  Jesus is the messenger and the message  Symbolism I AM statements (water, bread, life, truth, vine, way, resurrection) Dualism: light/dark; life/death; truth/lies Style

 Incarnation (1:1–19; 6:41)  Conflict (5:18; 6:60–71; 8:39–59)  Testimony (1:19–28; 4:39; 5:31–47; 8:12– 20)  True Revelation (8:21–20)  “Lifted up” and “glorified” (8:21; 12:27– 36)  Jesus reveals God because he is God  Love one another (action, NOT feeling)  The Paraclete/Spirit comforter (7:37–39) Key Themes

 Prologue on “the word” (1:1–19)  Book of signs (1:19–12:50)  Book of glory (13:1–20:31)  Appearances and epilogue (21:1–25) Outline