There was alcoholic wine in the Bible. 1. Noah (Gen. 9:20-21). 2. Lot (Gen. 19:32-33). 3. Uriah (2 Sam. 11:13). 4. Descriptions of drunkenness.

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Presentation transcript:

There was alcoholic wine in the Bible. 1. Noah (Gen. 9:20-21). 2. Lot (Gen. 19:32-33). 3. Uriah (2 Sam. 11:13). 4. Descriptions of drunkenness (Psa. 107:27; Job 12:25; Jer. 23:9; Isa. 19:14; Jer. 25:27).

Facts about modern wines. Most modern wines are “fortified” with added yeasts, sugars, or even distilled alcohol. Distillation was not known in ancient times. Most yeasts die at 12% alcohol content by volume. Distilled liquor can attain as much as 95% alcohol content by volume.

Taken from : Alcohol Content Database

There was a different type of drink also called “wine” in the Bible. 1. Juice in the grape is called “wine” (Isa. 65:8; Deut. 32:14; Num. 6:3; Judg. 13:7). 2. Juice fresh from the grape is called “wine” (Gen. 40:11; Josephus Antiquities 2.5.2, gleukos “new wine” Acts 2:13). 3. Juice in the press is called “wine” (Micah 6:15; Prov. 3:10; Isa. 16:10; Jer. 48:33).

Is this a figure of speech? Metonymy of effect “the effect is put for the cause producing it” (Bullinger, Figures of Speech Used in the Bible, ). Genesis 25:23 “two nations are in your womb.” Metonymy depends on a clear distinction.

New Wine (tirosh) “cheers both God and men” (Judges 9:13), but wine (yayin) “is a mocker” (Prov. 20:1). God speaks of those who drink “the wine of the condemned in the house of their god” (Amos 2:8).

New Wine (tirosh) was considered a blessing from God (Deut. 7:13; 11:14; 33:28) and taken away as punishment (Deut. 28:51; Isa. 24:7; 62:8), but man is warned not to “look upon” wine (yayin)—“when it is red, when it giveth his colour in the cup, when it moveth itself aright” (Prov 23:31, KJV).

Wine is used as a figure of punishment. Some “eat the bread of wickedness and drink the wine of violence” (Prov. 4:17). The wicked shall “drink the wine of the wrath of God” (Rev. 14:10), and “the wine of the fierceness of His wrath” (Rev. 16:19).

Paul tells Timothy to drink “a little wine (oinos) for your stomach’s sake” (1 Tim. 5:23), but the wise man warns “it is not for kings to drink wine” (Prov. 31:4).

Daniel, Shadrach, Meshach, and Abed-nego petitioned to be able to drink a different wine than the type of wine the king drank (Dan. 1:5, 8). This could have been an issue of Mosaic cleanliness, but it could also have concerned the nature of the drink itself.

Jesus gave the people gallons of “water that was turned to wine” (John 2:1-10), and yet… He taught that “drunkenness” can weigh down one’s heart causing the word to be choked within (Luke 21:34). His disciples taught that men must turn away from “drunkenness, revelries” and “drinking parties” (1 Pet. 4:3; cf. Rom. 13:13), and that “drunkenness” and “revelries” prevent one from inheriting the kingdom of heaven (Gal. 5:21).

Can this be referring to the exact same substance? Is this only a matter of degree, or amount? Is it not rather talking about a substance of a different nature, a different preparation, and a different manner of consumption?