 Sana’a (the capital) is one of the world's oldest cities.  Yemen was split into northern and southern parts in 1548 by the British and Turks fighting.

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 Sana’a (the capital) is one of the world's oldest cities.  Yemen was split into northern and southern parts in 1548 by the British and Turks fighting for control.  After many years of battling Yemen again became whole in  They also had disputes with American Government over a span of 6 years.

 Yemen can be found on the southern Arabian Peninsula. It has diverse landscapes and covers 203,849 square miles which is about the size of California and Kentucky together.  Yemen's population is 23.5 million which is growing by 2.71 percent annually.

 Yemen's constitution provides for a multiparty democracy with an elected president as head of state.  (currently Ali Abdallah Saleh)  The president is elected to a seven-year term and appoints a prime minister as head of government.  (currently Ali Muhammad Mujawwar)  The constitution stipulates that shari’ah (Islamic law) be the source of all legislation.

 Yemen is one of the poorest Arab states. Its struggling economy reflects the challenges of unification, poor agricultural practices, corruption, and past market policies.  Government reforms have reduced inflation and initiated some progress.  Oil and natural gas are the country's most valuable natural resources.  Traditional industries include textiles, leather, jewelry, and glass.  -This industrial base has expanded to include soft drinks, cigarettes, aluminum, and food products.  Yemen's mines and quarries produce salt, limestone, and marble. Agriculture and livestock farming have always been important to Yemen.  Orchards produce oranges, apples, peaches, papaya, and other fruits. Cotton and coffee are also grown.

 FEMALES  In public, women wear a full-length black robe over their clothing. Girls begin wearing the abaya by age 12 and sometimes even earlier. Under an abaya, a woman might wear a brightly colored dress, a Western dress, or even jeans (for young modern women). Most women wear veils in public. In their homes, some women wear a deara (a delicate cloth with holes for the arms and head, and a half- slip underneath). Elderly women wear a shapeless cloak called a sharshaf over their clothes. Women usually do not speak or show emotion in public. They do not sit by men who are not family members  MALES  Men in the south traditionally wear a futah with a Western shirt, while men in the north wear a thobe and a Western sport coat. Men from the north wear a jambia on a belt, a practice less common in the south. On Fridays and religious holidays, men wear a zanna with a mashedda. Most men carry a mashedda to protect their faces in sandstorms, mask foul odors, or use as a towel. Traditional men avoid even looking in the direction of a woman in public.

 The left hand is considered unclean, so it is not used for greeting, eating, or gesturing. Yemenis do not beckon with just one finger. Rather, they wave the four fingers of the right hand toward the body, with the palm facing down. It is impolite to wear shoes in the home or point the sole of the foot at someone.  Respect is the most important element in any greeting. Greetings usually begin with the phrase Al-salām ‘alaykum (Peace be upon you). Wa ‘alaykum al-salām (And may peace be upon you) is the proper reply. Other greetings are Saba ḥ al-khayr (Good morning) and Masa’ al-khayr (Good evening). Conversations begin on common social ground and then move on to business if appropriate. Men do not inquire about each other's families.  Men either shake hands or hug and kiss on the cheeks. Women hug and kiss when they meet, but this is done in a house or alley out of sight of men. Men never greet women in public. They do hug and kiss their wives or mothers when returning home, or they might kneel to kiss a parent's knee. Spouses rarely hold hands in public, but it is common for men and women to hold the hand of a same-gender friend or relative when walking or talking.

 Family ties are strong, and many generations live under one roof. Elderly family members are treated with great respect. Men have the ultimate decision-making power and are usually the family's sole providers. Girls are part of their father's family until they marry, at which time they become part of their husband's family. If a conflict arises in the marriage, the wife returns to her father's house until a solution is found. After a divorce, children may stay with their mother until age seven, when they usually must return to their father. Women can own property, drive, divorce, and work, but their roles in society are clearly defined. They make decisions only about the household and young children, although educated urban women have more flexibility than others.

 Dating is not practiced in Yemen, and marriages are almost always arranged. In Sana’a and other large cities, men and women may meet at the university or work and decide to marry with their families' approval. However, for the most part, such interactions are uncommon.  The most valuable thing a Yemeni woman can bring to marriage is her chastity. Men pay the woman's family a bride-price, a practice both men and women increasingly criticize because saving for it can delay a marriage.  Prices for village women are higher than for urban women because villagers are valued for their ability to work in the fields, maintain a household, tend animals, and raise children. Men may have as many as four wives, but few do because, according to Islamic teachings, each must be cared for equally.

 In the past, only the Qur’an was taught at religious centers. After World War II, a modern school system was introduced; a primary level lasts six years, an intermediate level lasts three years, and a secondary level lasts three years. A university system established in 1970 now is joined by several small colleges and polytechnic institutes. In an effort to achieve self-reliance, Yemen is replacing foreign educators with native teachers. Students who do not finish school usually become laborers, farmers, factory workers, or shopkeepers.  Yemen's healthcare system suffers from a lack of supplies and facilities.  The primary cause of death among children is diarrhea, followed by upper-respiratory infection and malaria. Typhoid and a resurgence of polio also claim lives. Yemenis suffer from high blood pressure, diabetes, and cancer. HIV/AIDS is also present.  SOME CAUSES: Lack of funding, poor hygiene, unsanitary water, and the reluctance of men to send their wives and daughters to male doctors

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