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Unilinear Evolutionism Anthropological Theory IB Anthropology UWC Costa Rica.

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Presentation on theme: "Unilinear Evolutionism Anthropological Theory IB Anthropology UWC Costa Rica."— Presentation transcript:

1 Unilinear Evolutionism Anthropological Theory IB Anthropology UWC Costa Rica

2 Key Theorists Sir Edward Burnett Tyler (1832- 1917) Lewis Henry Morgan (1818-1881)

3 ‘Ancient Society’ – Morgan (1877) Example of 19 th century evolutionism applied to society Assumes human society evolved through a series of stages – savagery, barbarism and civilization Divided savagery and barbarism into three distinct sub-stages

4 Savagery Lower savagery: humans exist through subsistence based on fruit and nuts Middle savagery: people start fishing and gain control over fire Upper savagery: invention of bow and arrow

5 Barbarism Lower barbarism: humans start making pottery Middle barbarism: domestication of plants and animals (Old World) and irrigated agriculture (Americas) Upper barbarism: iron smelting and use of iron tools

6 Civilization Invention of writing

7 Unilinear Evolutionism Assumes one line along which all societies evolved E.g. any society in upper barbarism had to include in its history, in order, periods of lower, middle and upper savagery, and then lower and middle barbarism Morgan: societies of the time time could be placed into various stages. Some had not advanced beyond upper savagery. Some were at middle barbarism and others had reached civilization

8 Criticisms of Morgan’s Unilinear Evolutionism Used loaded terms such as ‘savagery’ and ‘barbarism’ Many writers dispute the criteria used for each stage of evolution Morgan is incorrect to assume societies can only follow one evolutionary path. In practice, societies follow multiple developmental paths

9 ‘Primitive Culture – Tylor (1871) Takes evolutionary approach to anthropology of religion Proposed unilinear path – from animism, through polytheism and monotheism to science Tylor – religion would retreat when science provided better answers

10 Survivals Both Tylor and Morgan interested in survivals – practices that survive in contemporary societies from earlier evolutionary stages E.g. belief in ghosts today represents survival from stage of animism Survivals taken as evidence that society had passed through earlier evolutionary stages


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