1. Metaphysical Poetry on Love
John Donne and Andrew Marvell

2. Outline Terms to Know “Valediction Forbidding Mourning” Platonic Love
“The Flea”
Metaphysical Poetry Defined
Metaphysical Poetry in Context

3. Metaphysical Poetry Defined
Spirit + Matter
The exaltation of wit, which in the 17th century meant a nimbleness of thought; a sense of fancy (imagination of a fantastic or whimsical nature); and originality in figures of speech
Often poems are presented in the form of an argument
In love poetry, the metaphysical poets often draw on ideas from Renaissance Neo-Platonism to show the relationship between the soul and body and the union of lovers' souls
They also try to show a psychological realism when describing the tensions of love.

4. Metaphysical Poetry Defined
5. Use of ordinary speech mixed with puns, paradoxes and conceits
Metaphysical Conceit: a paradoxical and extended metaphor
causing a shock to the reader by the strangeness of the objects compared; e.g: departure and death, beating of gold foil, lovers and a compass)
Abstruse terminology often drawn from science or law

5. Metaphysical Poetry in Context
The European baroque period (1580 to approximately 1680): extravagance, psychological tension, theatricality, eccentricity, and originality of its creations (in all artistic media), as well as for the quirkiness and intricacy of its thought
the seventeenth century in England, a time of radical changes in politics (e.g. Puritan revolution, Civil war, execution of Charles I  Restoration ) and modes of literary expression. For a while during the Commonwealth Period ( ), drama disappeared, public theaters closed because of fears of immoral influences, and incendiary political pamphlets circulated.

6. Metaphysical Conceit
conceit - an ingenious and fanciful notion or conception, usually expressed through an elaborate analogy, and pointing to a striking parallel between two seemingly dissimilar things.  A conceit may be a brief metaphor, but it also may form the framework of an entire poem.

7. A Valediction Forbidding Mourning John Donne
Simile
As virtuous men pass mildly away,      And whisper to their souls to go,  Whilst some of their sad friends do say,     "Now his breath goes," and some say, "No."                     
So let us melt, and make no noise,       No tear-floods, nor sigh-tempests move; 'Twere profanation of our joys      To tell the laity our love. 
Proposition
Melt: disappear as if by dissolving

8. The thing which elemented it.
Metaphor
Moving of th' earth brings harms and fears ;     Men reckon what it did, and meant ;                   But trepidation of the spheres,      Though greater far, is innocent. 
Dull sublunary lovers' love      —Whose soul is sense—cannot admit  Of absence, 'cause it doth remove  
The thing which elemented it. 
But we by a love so much refined,     That ourselves know not what it is,  Inter-assurèd of the mind,      Care less, eyes, lips and hands to miss.                          
Explanation

9. Elaboration and Conclusion
Our two souls therefore, which are one,      Though I must go, endure not yet  A breach, but an expansion,      Like gold to aery thinness beat. 
If they be two, they are two so    
    As stiff twin compasses are two;  Thy soul, the fix'd foot, makes no show      To move, but doth, if th' other do. 
And though it in the centre sit,      Yet, when the other far doth roam,       It leans, and hearkens after it,      And grows erect, as that comes home. 
Such wilt thou be to me, who must,     Like th' other foot, obliquely run; Thy firmness makes my circle just,  
    And makes me end where I begun.
Elaboration and Conclusion
Obliquely: not straight, devious

10. A Valediction Forbidding Mourning: Platonic Love
Form: nine four-line tetrameter stanzas, rhyming abab, cdcd, and so on.
  How does the speaker compare the love of him and his lover with that of "laity" (l. 8) or "dull sublunary lovers" (13)?
e.g. the difference of their parting movements like those of earthquake and the movement of heavenly spheres (stanza 3);
the difference of their attitudes toward parting (stanzas 4 and 5).
Out of sight, out of mind;
Departure as expansion, love made truer through trials.

11. Valediction = farewell utterances
Parting compared to –
death of virtuous men,
movement of heavenly spheres,
the beating of gold foil
The two feet of a compass What do you think about the idea of having one foot fixed in the center, while the other making a circle around?

12. Donne’s Neo-Platonic Love
the preeminence of soul over body, the distinction between love and lust, and the goodness of striving for perfection through devotion to a woman's beauty.
Source (1) Plato–
beauty proceeds in a series of steps
from the love of one beautiful body
to that of two,
to the love of physical beauty in general, and ultimately to beauty absolute “the source and cause of all that perishing beauty of all other things." 

13. Donne’s Neo-Platonic Love
Source (2) the Renaissance Platonic lover–
Christianized by equating this ultimate beauty with the Divine Beauty of God,
move in stages through the desire for his mistress, whose beauty he recognizes as an emanation of God's, to the worship of the Divine itself. 
embraces sexuality (the mystical union of souls) which is directed to an ideal end.

14. The Flea
How is the flea used in the speaker’s persuasion of his lady to go to bed?
bDescribe the speaker's tone.
Why does the speaker say that to kill the flea would be "three sins in killing three"?
In the third stanza, the woman has killed the flea. What is the speaker's response to that? Does he change his position?
How would you argue against the speaker if you were the lady?

15. The Flea
MARK but this flea, and mark in this, How little that which thou deniest me is ; It suck'd me first, and now sucks thee, And in this flea our two bloods mingled be. Thou know'st that this cannot be said A sin, nor shame, nor loss of maidenhead ;     Yet this enjoys before it woo,     And pamper'd swells with one blood made of two ;     And this, alas ! is more than we would do.
1. The flea –where two bloods mingle; before wooing pregnancy before marriage

16. O stay, three lives in one flea spare, Where we almost, yea, more than married are. This flea is you and I, and this Our marriage bed, and marriage temple is. Though parents grudge, and you, we're met, And cloister'd in these living walls of jet.     Though use make you apt to kill me,     Let not to that self-murder added be,     And sacrilege, three sins in killing three.
(use = habit)
2. The flea –three lives; marriage bed and temple killing the flea = refusing sex = self-murder, killing me and sacrilege = and 3 sins

17. Cruel and sudden, hast thou since Purpled thy nail in blood of innocence? Wherein could this flea guilty be, Except in that drop which it suck'd from thee? Yet thou triumph'st, and say'st that thou Find'st not thyself nor me the weaker now. 'Tis true ; then learn how false fears be ; Just so much honour, when thou yield'st to me, Will waste, as this flea's death took life from thee.

18. “The Flea” as a Metaphysical Conceit
The Flea: Flea = sex as no loss > Flea = Church, etc. > Flea = no loss
this mingling of blood, causing a “swell”  3 lives
more than married  the flea as their temple and bed; we “cloister'd in these living walls of jet”
Killing the flea: 1) kill three lives, a "sacrilege" ; 2) kill/lose nothing, just as your losing your virginity

19. The Flea -- other poetic devices
Iambic, three nine-line stanzas, identical in form. (The first six lines alternate, triameter, then tetrameter, rhyming aabbcc. The seventh line is trimeter, the eighth and ninth, tetrameter. ddd).
Direct address and casual tone: Mark but this flea...
Repetition: And mark in this
Imagery: religious (church, cloister’d, sacrilege, three sins in killing three - more holy trinity imagery blood of innocence ) and sexual (mingle)
Argument: sophistry/circular argument. The flea starts and ends as nothing.

20. “To His Coy Mistress” Andrew Marvell
Premise 1: time and space enough
“To His Coy Mistress” Andrew Marvell
HAD we but world enough, and time,
This coyness, Lady, were no crime
We would sit down and think which way
To walk and pass our long love's day.
Thou by the Indian Ganges' side
Shouldst rubies find: I by the tide
Of Humber would complain. I would
Love you ten years before the Flood,
And you should, if you please, refuse
Till the conversion of the Jews.
My vegetable love should grow
Vaster than empires, and more slow;
An hundred years should go to praise
Thine eyes and on thy forehead gaze;
Two hundred to adore each breast,
But thirty thousand to the rest;
An age at least to every part,
And the last age should show your heart.
For, Lady, you deserve this state,
Nor would I love at lower rate.

21.  But at my back I always hear
Time's wingèd chariot hurrying near;
And yonder all before us lie
Deserts of vast eternity.
Thy beauty shall no more be found,
Nor, in thy marble vault, shall sound
My echoing song: then worms shall try
That long preserved virginity,
And your quaint honour turn to dust,
And into ashes all my lust:
The grave 's a fine and private place,
But none, I think, do there embrace.
Now therefore, while the youthful hue
Sits on thy skin like morning dew,
And while thy willing soul transpires
At every pore with instant fires,
Now let us sport us while we may,
And now, like amorous birds of prey,
Rather at once our time devour
Than languish in his slow-chap’d power.
Let us roll all our strength and all
Our sweetness up into one ball,
And tear our pleasures with rough strife
Thorough the iron gates of life:
Thus, though we cannot make our sun
Stand still, yet we will make him run.

22. Questions What is the main argument and how is it developed?
What conceits and other poetic devices are used?

23. Argument: Carpe Diem or "seize the day" --
a very common literary motif in poetry.
emphasizes that life is short and time is fleeting as the speaker attempts to entice his listener, a young lady usually described as a virgin.
frequently use the rose as a symbol of transient physical beauty and the finality of death.

24. Argument and Imagery
Argument -- If we lived forever there would be no need to hurry. However, we do not live forever. Therefore we must seize the day.
Imagery:
Praising “forever”and slowly –images of space and time alternate with each other.
“mortality” –marble vault; images of sterility, rotting corpses, tombs, and a shocking denial of the procreative activity of sex.
Seize the day– images of transience and daring action

25. Imagery of Action Rather at once our time devour
Than languish in his slow-chapt power.
Let us roll all our strength and all
Our sweetness up into one ball,
And tear our pleasures with rough strife
Thorough the iron gates of life
Devour –eat up time quickly and at a large amount each time.
Like birds of prey (hawks) eat up their prey (rabbits) unthinkingly and instinctively
Rolled into one Ball –sexual act
Gates of life – inevitable aging process and difficulties which lead us to death.

26. Poetic Devices Metaphors Conceit & Hyperbole Paradox Pun
vegetable love –slow and quiet.
Time’s wing’s chariot
Gates of life
Conceit & Hyperbole
the use of large space and time to woo slowly.
Marble vault as both the grave and the sexual organ.
Paradox
tearing "pleasures“ with "strife"
Pun
sun/son; run (go faster, run away)