1. Scripture

2. Author
Traditionally identified as Matthew/Levi, apostle and former tax collector.
Matt 9:9; 10:3
Mark 2:14
He is a Jewish-Christian on account of the use of the OT.
A possible self-reference is the phrase regarding the “scribe who has been instructed in the kingdom of heaven.”
Matt 13:52

3. Date
Most scholars date it to the 80s, assuming Markan priority and a date following the destruction of Jerusalem (see 22:7, but see also 24:2)
Papias: (early 2nd century bishop), “Now Matthew arranged in order the saying in the Hebrew language, and each one interpreted/translated as he was able.”
Augustine: ( )“… only Matthew is regarded to have written in the Hebrew language, the others in Greek.”

4. Date cont.
If Mark was written first (68) why is Matthew first in the Canon?
Early Christians believed that it had actually been composed by one of Jesus’ own Apostles. Most likely, though, the Gospel of Matthew was termed the first Gospel because it is well-ordered and contains detailed teaching lessons, especially in the area of Christian ethics.
Because of its emphasis on the fulfillment of OT prophecies, it makes a great link between the OT & NT.

5. Date cont. Gospel of Matthew contains about 80% of Mark’s Gospel.
About 630 verses are common to Matthew (total: verses/28 chapters) and Mark (678 verses/16 chapters): 330 verses of Triple tradition…
Besides a good command of Greek, Matthew probably knew Hebrew/Aramaic
Faithfully follows Mark’s outline of Jesus ministry in Galilee; journey to Jerusalem and his Passion, Death, and Resurrection.

6. Date cont. Several areas Matthew improves Mark’s Greek.
He writes more reverentially about Jesus and stresses the miraculous element found in Mark’s Gospel. Bottom line: Matthew borrowed heavily from Mark.

7. Audience Jewish-Christians in Palestine Many OT references
Jewish customs not explained ( see Matt 15:2)
Many modern scholars instead identify the audience as Jewish and Gentile Christians in Antioch, Syria ( see Matt 4:24)
Gehenna (hell) and Beelzebul (devil)
“Kingdom of Heaven” instead of “Kingdom of God” Jews held God’s name as most sacred and would not pronounce it.

8. Purpose
To encourage Jewish-Christians, showing them that Jesus is the Jewish Messiah and fulfillment of the OT.

9. Structure (A)
Five Sermons: There are 5 sermons of Jesus which help to organize Matthew’s Gospel. Each sermon is preceded by a narrative section, and ends with a formula “When Jesus finished (7:28; 11:1; 13:53; 19:1; 26:1).
Matt 5-7 Sermon on the Mount: entry into the Kingdom
Matt 10 Sermon on Mission: outgoing mission of the community
Matt 13 Sermon in Parables: Parables of the Kingdom
Matt 18 Sermon on the Church: inner structure of the community
Matt 23 & Woes + Eschatological Sermon: completion of the Kingdom

10. Structure (B)
Matt 1-2, Matthew begins with an Infancy Narrative

11. Structure (C)
Matt 26-27, Matthew ends with a Passion Narrative and a Resurrection Narrative, Matt 28.

12. Putting (A), (B), and (C) together…
1:1-2:23 Infancy Narrative
3:1-7:29 Part I: Proclamation of the Kingdom
8:1-10:42 Part II: Ministry and Mission in Galilee
11:1-13:52 Part III: Questioning of and Opposition to Jesus
13:53-28:35 Part IV: Christology and Ecclesiology
19:1-25:46 Part V: Journey to and Ministry in Jerusalem
26:1-28:20 Passion, Death, & Resurrection

13. Important Themes in Matthew
Judgment
Jesus is Emmanuel
Discipleship
Church
Right Instruction

14. Judgment
Several parables deal directly with the second coming of Christ and the theme of the Last Judgment. Perhaps some of Matthew’s audience was getting discouraged that the Lord had not yet returned in his full glory. The Evangelist had to remind them that we should always be ready for the Lord’s return.

15. Jesus is Emmanuel
Emmanuel means “God with us,” the Messiah, who wills the salvation of Jew and Gentile alike.

16. Discipleship
Following Jesus is difficult. More than lip service, it requires humility, rejection, even suffering.

17. Church
Matthew’s is the only Gospel where the word for Church (ekklesia) appears. The Church refers to the gathering of Christians at liturgy, but also the local community or the universal community of believers.
Matthew 16:18 and 18:17
CCC 752

18. Right Instruction
Matthew’s Gospel is catechetical, an instruction manual for new converts and faithful disciples alike. It teaches righteousness, prayer, and conversion.