TRANSLATIONS OF THE ECSTASY OF ST. TERESA OF AVILA Diane Evans.

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Presentation transcript:

TRANSLATIONS OF THE ECSTASY OF ST. TERESA OF AVILA Diane Evans

Translation: To conduct through, pass beyond, to the other side of a division or difference. Translation can be viewed as liberation, transformation, renewal or as a supplementation that produces the original rather than being subservient to it. (Farago 2003,6)

Cornaro Chapel, 1647 Santa Maria Della Vittoria, Rome

While content and language form a certain unity in the original like a fruit and its skin, the language of the translation enveloped its content like a royal robe with ample folds. Walter Benjamin

Heart incorrupt and transverberato of St. Teresa of Avila, Chiesa del Convento de la Anunciación de Madres Carmelitas, Alba de Tormes from=&to=en&a=http%3A%2F%2Fwww.scuol aecclesiamater.org%2F2014%2F08%2Ffesta- della-transverberazione-di-s.html

Jacques Lacan

‘What I call jouissance- in the sense in which the body experiences itself- is always in the nature of tension, in the nature of forcing, of a spending, even of an exploit. Unquestionably, there is jouissance at the level at which pain begins to appear, and we know that it is only at this level of pain that whole dimension of the organism, which would otherwise remain veiled, can be experienced.’ and P Jacques Lacan 1966 Pscychoanalysis and Medicine Lecture ‘ Psycho analysis

There is no such a thing as The woman, where the definite article stands for the universal. There is no such thing as The woman since of here essence…she is not all…. There is woman only as excluded by the nature of things which is the nature of words…It none the less remains that if she is excluded by the nature of things, it is precisely that in being not all, she has, in relation to what the phallic function designates of jouissance, a supplementary jouissance. Jacques Lacan, God and the Jouissance of T/he Woman’ in Rose and Mitchel(eds), Feminine Sexuality:Jacques Lacan and the École Freudiennce, pp

Louise Bourgeois

MAMAN created for the opening of Tate Modern

Femme Maison, Louise Bourgeois The past can be seized only as an image which flashes up at the instant when it can be recognised and is never to be seen again. For every image of the past that is not recognized by the present as one of its own concerns threatens to disappear irretrievably. Walter Benjamin, ‘Theses on the Philosophy of History’ (Bal, 2003,5)

Femme Maison htthttp://www2.fiu.edu/~ereserve/av/damian/ARH4871/part4/0023.jpgp://www2.fiu.edu /~

Polymorphism is a feature of Louise Bourgeois’s work, which recycles forms through processes of alteration, accumulation or combination, utilizing metamorphosis by applying the topology of Henri Poincaré, a subject dear to the Surrealists (the continuous transformation of organic forms), or by the use of other materials (from the noblest to the most ordinary), setting objects in a different context, or by the physical and psychological inversion of ideas attached to these formal elements (eg. landscape-body, human-animal).

Femme Maison

Femme Maison

Hommage to Bernini Louise Bourgeois

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