Lecture 9: The Social and Cultural Politics of Adoption Dr Sherah Wells Transformations: Gender, Reproduction, and Contemporary.

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Presentation transcript:

Lecture 9: The Social and Cultural Politics of Adoption Dr Sherah Wells Transformations: Gender, Reproduction, and Contemporary Society SWPPupdate 12/12

Structure of the lecture Media interest in adoption Legal and policy context Who’s fit to parent? Transracial adoption Inter-country adoption

Media interest ‘Internet adoption’ by the Kilshaws (2001) November 2010 – a Christian adoption advisor dismissed for refusing to recommend same-sex couples as suitable adoptive parents lost claim for religious discrimination

Legal and policy context Adoption = legal process by which a child becomes a permanent member of a new family. Birth (biological) parents' rights and legal responsibilities are transferred to adoptive (social) parents.

History of adoption in the UK 1926: Adoption legalized 1920s-1970s: Adoption is primarily about finding babies for childless couples 1970s: Dramatic drop in number of babies available for adoption

Current Dilemmas Identifying circumstances that justify permanently removing children from their birth parents Finding permanent families for very traumatised children Resolving policy dilemmas around transracial placements Ensuring intercountry adoption is carried out in the best interests of the child.

Children in Care in March 2010 Source:

Children in Care by age group Source:

Children in care by where they live Source:

Adoptions in 2009/10

Statistics

Types of adopters Source:

Adoption and Care ‘Today’s social workers....are rushing cases through to meet new government imposed targets for improving adoption rates just as social workers decades ago hurried to fulfil the dreams of childless couples waiting in the wings’ (Guardian, 5 January 2008 ‘Unfit to be a Mother?’)

Who’s fit to parent? Case of ‘Baby G’ Mukhti Campion (1995) argues that historically adoptive parents must show themselves to be extraordinary parents. Jane Rowe: Adoptive parents should be married couples of good standing and health, lacking neuroses

Current guidelines Since 2005 legislation in England defines any family structure as appropriate for a child's upbringing Gender differences a single woman may adopt children of either sex and of all ages a single man can only adopt a male child, and generally single men are excluded from adoption of very young children, babies or toddlers

Adoption by gay partners 2007 Equality Act Religious opposition Still controversial: Catholic Care lost appeal

Transracial Adoption Transracial or transcultural adoption means placing a child who is of one race or ethnic group with adoptive parents of another race or ethnic group In the UK and US usually refers to adoption of black children by white adoptive parents Political minefield

‘love doesn’t see colour’ In 1950s and 1960s black children were considered 'unadoptable'. In 1965 a recruitment drive to find parents willing to adopt transracially - mainly middle-class, educated, already parents, living in predominantly white areas By the 1970s there were three factors backing transracial adoption: it was seen as successful, there was a shortage of black adopters the thinking was that 'permanency' was best

For or against transracial adoption?

Intercountry adoption Adoption of a child by adoptive parents who are residents of another country Began in North America as philanthropic response to devastation following World War II, initially involved children moving from orphanages in Europe to North America As a more global phenomenon, it has grown rapidly since 1990 when the world first discovered Romanian orphans Global movement annually of about 30,000 children per year moving between 100 different countries

The Kilshaw case

Child trafficking Poverty and war are biggest reasons for children being put up for intercountry adoption UNICEF’s guidelines: ‘In natural emergencies or even armed conflicts there is a very clear guideline that no intercountry adoptions must be allowed for at least two years if a child's family, its wider family, has not been traced.’ Zoe’s ark

Conclusions What is a ‘good enough’ parent? Society is economically structured to allow some parents to cope with parenting and others not Sexual orientation and parenting Commodification of children Race, class, biological and social parenting