Ireland. Northern Ireland is part of “The United Kingdom...”

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Presentation transcript:

Ireland

Northern Ireland is part of “The United Kingdom...”

officially called “The United Kingdom of Great Britain and Northern Ireland” usually shortened to the United Kingdom, the UK, or Britain

The United Kingdom (UK) includes England Scotland Wales Northern Ireland

so Northern Ireland...

so Northern Ireland “belongs” with The United Kingdom (UK) along with England Scotland Wales

“units of analysis” may include: –a “culture area” (anthropological term) –a country –a divided/partitioned segment of a nation or country –a culture “Irish” –a “subculture” “Irish Travelers” (“Tinkers”, “Gypsies”) –(“Travelers” are not “Rom”, “Gypsies”) Irish Catholics –a region –a community / city –the family –one person –types of people and institutions, cross-culturally

a “culture area” (anthropological term) as a Unit of Analysis: Europe

a country as a Unit of Analysis: Ireland

a divided / split segment of a nation or country (Nation-State) as a Unit of Analysis: Northern Ireland Republic of Ireland

a culture as a Unit of Analysis: “The Irish”

a “subculture” as a Unit of Analysis: e.g., “Irish Catholics”

a “subculture” as a Unit of Analysis: e.g., “Travelers” (“Tinkers”, “Gypsies”)

a region as a Unit of Analysis: The Irish Countryman “Kerrymen”

a region as a Unit of Analysis: The Aran Islands

the community as a Unit of Analysis: e.g., Inish Oirr (“Inish Beag”)

the community / city as a Unit of Analysis: e.g., Dubliners

the individual as a Unit of Analysis: e.g., Nan

types of people and institutions, cross-culturally as various Units of Analysis: e.g., “peasants”

a region as a Unit of Analysis: The Aran Islands

Analysis, misc.

“units of analysis” may include: –a “culture area” (anthropological term) –a country –a divided/partitioned segment of a nation or country –a culture “Irish” –a “subculture” “Irish Travelers” (“Tinkers”, “Gypsies”) –(“Travelers” are not “Rom”, “Gypsies”) Irish Catholics –a region –a community / city –the family –one person –types of people and institutions, cross-culturally

A cultural metaphor as a Unit of Analysis: e.g., “Irish Conversations”

“units of analysis” may also include: –a nation (“national character studies”) –the item or action itself (including “processes”) –a “cultural metaphor” (analogy, by means of cultural metaphors)

Cultural Metaphors “Metaphors are not stereotypes” – Martin J. Gannon Why?

Four Generic Types of Cultures 3.Horizontal Individualism / Equality Matching Cultures –Ch. 10 The German Symphony –Ch. 11 The Swedish Stuga –Ch. 12 Irish Conversations

Fig Four Generic Types of Cultures (p. 15) POWER DISTANCE INDIVIDUALISM COLLECTIVISM Low (horizontal) High (vertical) Equality Matching (interval) Community Sharing (nominal) Market Pricing (ratio) Authority Ranking (ordinal)

Four Generic Types of Cultures 3.Horizontal Individualism / Equality Matching Cultures –equality matching –also dominant in Scandinavian nations –Sweden –Norway –all individuals are considered equal, even when some are taxed heavily

Four Generic Types of Cultures 3.Horizontal Individualism / Equality Matching Cultures –it is expected that those who cannot make individual contributions to the common good will do so at a later time if possible

Cultural Metaphors Unit of analysis in the book = the nation or national culture Other “units of analysis” may include: –one person –the family –the community –a region –a culture

Fig Process, Goals, and Expression of Emotions (p. 12) Open Expression of Emotions and Feelings Degree to Which Process Must Be Emphasized Before Goals Can Be Discussed LowerHigher Lower England, Ireland, and Scotland United States and Germany Higher China, Japan, and India Mexico, Spain, and Italy More on the “Four-Stage Model” later, time permittingFour-Stage Model

Fig Process, Goals, and Expression of Emotions (p. 12) Open Expression of Emotions and Feelings Degree to Which Process Must Be Emphasized Before Goals Can Be Discussed LowerHigher Lower England, Ireland, and Scotland United States and Germany Higher China, Japan, and India Mexico, Spain, and Italy More on the “Four-Stage Model” later, time permittingFour-Stage Model

“units of analysis” may include: –a “culture area” (anthropological term) –a country –a divided/partitioned segment of a nation or country –a culture “Irish” –a “subculture” “Irish Travelers” (“Tinkers”, “Gypsies”) –(“Travelers” are not “Rom”, “Gypsies”) Irish Catholics –a region –a community / city –the family –one person –types of people and institutions, cross- culturally

“units of analysis” may also include: –a nation (“national character studies”) –the item or action itself (including “processes”) –a “cultural metaphor”

Analysis, misc.

“units of analysis” may include: –a “culture area” (anthropological term) –a country –a divided/partitioned segment of a nation or country –a culture “Irish” –a “subculture” “Irish Travelers” (“Tinkers”, “Gypsies”) –(“Travelers” are not “Rom”, “Gypsies”) Irish Catholics –a region –a community / city –the family –one person –types of people and institutions, cross-culturally

“units of analysis” may include: –one person (e.g., Paul Buffalo)Paul Buffalo –the family (e.g., Strodtbeck, see later) –the community –a region (“culture area”) –a culture “Irish” “Chinese” “Mexicans” “Bedouins”

Susan Parman, Europe in the Anthropological Imagination, pp Europe in the Anthropological Imagination “Master Ethnographic Texts” are “... ethnographies considered so important that they influence future research and affect how an audience of present and future anthropologists perceive a people”

“ [Jose E.] Limón defines ‘master ethnographic texts’ as texts that have or will ‘deeply influence the structure of later ethnographies’ and that often affect the way the world views the people they represent” (Limón 1991, 116) Susan Parman, Europe in the Anthropological Imagination, p. 92Europe in the Anthropological Imagination

for many years the island model of peasant / community studies dominated Europeanist anthropology, and to some extent continues to do so –whether or not the peasant community was on an island, the community itself was treated as a self- contained unit –see Kertzer’s discussion of the anthropological yearning for “the simplicity of a manageable field setting... Where... The scale is human, and the cow dung wafts through the air” Susan Parman, Europe in the Anthropological Imagination, pp Europe in the Anthropological Imagination

for many years the island model of peasant / community studies dominated Europeanist anthropology, and to some extent continues to do so –whether or not the peasant community was on an island, the community itself was treated as a self- contained unit –see Kertzer’s discussion of the anthropological yearning for “the simplicity of a manageable field setting... Where... The scale is human, and the cow dung wafts through the air” Susan Parman, Europe in the Anthropological Imagination, pp Europe in the Anthropological Imagination

the research that came out of this school of thought emphasized self-sufficiency and isolation rather than... Susan Parman, Europe in the Anthropological Imagination, pp Europe in the Anthropological Imagination

... rather than regional / national linkages migration tourism urbanization Susan Parman, Europe in the Anthropological Imagination, pp Europe in the Anthropological Imagination

peasant studies and community studies by and large perpetuated the island model of anthropological units of study with its concomitant notions of... Susan Parman, Europe in the Anthropological Imagination, pp Europe in the Anthropological Imagination

–tradition –conservatism –homogeneity in ideology if not in fact, as Brettell points out in Parman –egalitarianism –organic solidarity –cultural essences as opposed to... the notion of culture as... Susan Parman, Europe in the Anthropological Imagination, pp Europe in the Anthropological Imagination

–tradition –conservatism –homogeneity in ideology if not in fact, as Brettell points out in Parman –egalitarianism –organic solidarity –cultural essences as opposed to... the notion of culture as... Susan Parman, Europe in the Anthropological Imagination, pp Europe in the Anthropological Imagination Émile Durkheim

“units of analysis” may include: –one person (e.g., Paul Buffalo)Paul Buffalo –the family (e.g., Strodtbeck, see later) –the community –a region (“culture area”) –a culture “Irish” “Irish Travellers” (“Gypsies”) “Rom” (“Gypsies”) “Basques” Catalans

“units of analysis” may include: –one person (e.g., Paul Buffalo)Paul Buffalo –the family (e.g., Strodtbeck, see later) –the community –a region (“culture area”) –a culture “Irish” “Irish Travellers” (“Gypsies”) “Rom” (“Gypsies”) “Basques” Catalans

a cultural metaphor (analogy, by means of cultural metaphors) as a Unit of Analysis

Cultural Metaphors “Metaphors are not stereotypes” – Martin J. Gannon Why?

“units of analysis” may also include: –a nation (“national character studies”) –the item or action itself (including “processes”) –a “cultural metaphor” (analogy, by means of cultural metaphors)

Four Generic Types of Cultures 3.Horizontal Individualism / Equality Matching Cultures –Ch. 10 The German Symphony –Ch. 11 The Swedish Stuga –Ch. 12 Irish Conversations

Fig Four Generic Types of Cultures (p. 15) POWER DISTANCE INDIVIDUALISM COLLECTIVISM Low (horizontal ) High (vertical) Equality Matching (interval) Community Sharing (nominal) Market Pricing (ratio) Authority Ranking (ordinal)

Four Generic Types of Cultures 3.Horizontal Individualism / Equality Matching Cultures –equality matching –dominant in Scandinavian nations Sweden Norway –all individuals are considered equal, even when some are taxed heavily

Four Generic Types of Cultures 3.Horizontal Individualism / Equality Matching Cultures –it is expected that those who cannot make individual contributions to the common good will do so at a later time if possible

Cultural Metaphors Unit of analysis in the book = the nation or national culture Other “units of analysis” may include: –one person (e.g., Paul Buffalo)Paul Buffalo –the family (e.g., Strodtbeck) –the community –a region –a culture

Culture Counts and it counts quit a bit

Geert Hofstede (1991) IBM study demonstrated that national culture explained 50% of the differences in attitudes in IBM’s 53 countries (p. 5)

Fig Process, Goals, and Expression of Emotions (p. 12) Open Expression of Emotions and Feelings Degree to Which Process Must Be Emphasize d Before Goals Can Be discussed LowerHigher Lower England, Ireland, and Scotland United States and Germany Higher China, Japan, and India Mexico, Spain, and Italy More on the “Four-Stage Model” laterFour-Stage Model

“units of analysis” may include: –one person (e.g., Paul Buffalo)Paul Buffalo –the family (e.g., Strodtbeck, see later) –the community –a region (“culture area”) –a culture “Irish” “Irish Travellers” (“Gypsies”) “Rom” (“Gypsies”) “Basques” Catalans