AGEING AND SPIRITUALITY: Death, dying and bereavement

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Presentation transcript:

AGEING AND SPIRITUALITY: Death, dying and bereavement

Quotes Death is not the greatest loss in life. The greatest loss is what dies inside us while we live. –Norman Cousins The idea is to die young as late as possible. – Ashley Montague

We can deprive death of its fearfulness, strangeness, and power by getting used to it and learning about it. We also deprive death of its power by being ready for it. – Montaigne

Death takes many forms and occurs throughout the lifespan.

Definitions of Dying Clinical Death Brain Death Social Death Psychic Death

Clinical Death Having one’s heart and breathing cease spontaneously and there are no reflexes. Loss of consciousness Irregular gasping Brain activity stopped for few seconds All tissues and organs accumulate ischemic injury (due to restricted blood supply; O2) Results in cardiac arrest Followed by brain/biological death. If a person’s heartbeat has stopped but is restored through cardiopulmonary resuscitation (CPR), then a person who has technically died can be revived.

Brain Death Accepted by physicians as criteria for death. Definition: All electrical activity in the brain, as determined by an electroencephalogram (EEG), has ceased for a specified period of time

Brain Death Brain Damage Timeline: Within 4-6 minutes of clinical death, some brain damage is possible. Within 6-10 minutes of clinical death, brain damage is likely. After 10 minutes of clinical death, irreversible brain damage is certain.

Social Death Occurs when a person is abandoned by or isolated from others Often is expected to dies is talked about as if he or she were not present Critically ill adults and older people who are severely impaired, social death reflects the fact that their lives are seen finished even though they quite alive by other criteria

Psychic Death Individuals accept their fate and regress, a very severe and personal form of withdrawal The sense of being dead: Giving up fighting for life Rejecting life

One might distinguish between sociological/ social death (people withdrawn from the dying), psychic death (the patient acquiesces), clinical death (the brain ceases to function) and physiological death (the body dies).

PERSONAL MEANINGS OF DEATH Death as loss Death as punishment and release Death as transition Death and the use of time

DEATH AS LOSS Loss of ability to have experiences As Kalish (1976, 1985) has observed, death may men losses of several kinds to different people Loss of ability to have experiences Loss of ability to predict subsequent events Loss of our bodies

DEATH AS LOSS Loss of ability to care for people who are dependent on us Loss of a loving relationship with our family Loss of opportunity to complete treasured plans and projects Loss of being in a relatively painless state

DEATH AS PUNISHMENT AND RELEASE Punishment for one’s sin This is presumably linked to one’s belief about an afterlife Reynolds and Kalish (1976) found that while older people generally equated moral goodness with a longer life span, a majority those surveyed saw, particularly accidental death as retribution rather then seeing a long life as a reward

DEATH AS TRANSITION The person sees death as a stopping-off point What may or may not happen afterwards is really more important Feeling of death is also influenced by religious view What is meaningful about life is highly subjective and varies by age

DEATH AND THE USE OF TIME Death is an event that makes the dimension of time meaningful, as well as helping us to order our lives Our goals and accomplishments, our sense of the past, present and future as well as our relationships with others become meaningful to the extent that we know we will not live forever

The meaning of death In studies of adults (e.g., Kalish, 1981; Kastenbaum & Herman, 1997; Ross & Pollio, 1991; Tamm, 1996), death has often been viewed as a personification (such as a grim reaper, gay seducer, or gentle comforter) or as a metaphor (e.g., a failing curtain).

Cultural meanings of death In studies of adults (e.g., Kalish, 1981; Kastenbaum & Herman, 1997; Ross & Pollio, 1991; Tamm, 1996), death has often been viewed as a personification (such as a grim reaper, gay seducer, or gentle comforter) or as a metaphor (e.g., a failing curtain).

GRIEF & BEREAVEMENT

THE DYING PROCESS Denial & Isolation Anger Bargaining Depression Acceptance Hope

Stages of grief for a dying person (Kubler Ross, 1969) So, are the 5 Stages without value? Not if they are used as originally intended, as The 5 Stages of Receiving Catastrophic News. One can even extrapolate to The 5 Stages of Coping With Trauma. Death need not be involved. As an example, apply the 5 stages to a traumatic event most all of us have experienced: The Dead Battery! You're going to be late to work so you rush out to your car, place the key in the ignition and turn it on. You hear nothing but a grind; the battery is dead. DENIAL --- What's the first thing you do? You try to start it again! And again. You may check to make sure the radio, heater, lights, etc. are off and then..., try again. ANGER --- "%$@^##& car!", "I should have junked you years ago." Did you slam your hand on the steering wheel? I have. "I should just leave you out in the rain and let you rust." BARGAINING --- (realizing that you're going to be late for work)..., "Oh please car, if you will just start one more time I promise I'll buy you a brand new battery, get a tune up, new tires, belts and hoses, and keep you in perfect working condition. DEPRESSION --- "Oh God, what am I going to do. I'm going to be late for work. I give up. My job is at risk and I don't really care any more. What's the use". ACCEPTANCE --- "Ok. It's dead. Guess I had better call the Auto Club or find another way to work. Time to get on with my day; I'll deal with this later."

Denial and Isolation “This is not happening to me”

Anger “How dare ____ do this to me?” God/the person who died/anger directed at self

Bargaining “Just let me live to see my son graduate”

Depression “I can’t bear to face going through this, putting my family through this.”

Acceptance and Hope “I’m ready, I don’t want to struggle anymore.” “Without miracles, there are many, many ways of helping somebody, without a cure. So you have to be very careful how you word it. And you never, ever, ever take hope away from a dying patient. Without hope nobody can live. You are not God. You don't know what else is in store for them, what else can help them, or how meaningful, maybe, the last six months of a person's life are. Totally changed around.” (“On Death and Dying: An Interview with Elizabeth Kubler-Ross”, Redwood, 1995)

Recognizing Grief

GRIEF AND BEREAVEMENT Grief is a response to bereavement. It’s how the survivors feel. Everyone can experience grief in different ways.

GRIEF AND BREAVEMENT Most bereaved individuals successfully overcome their grief without professional assistance. Grief refers to the sorrow hurt, anger, guilt, confusion and other feelings that arise after suffering a loss.

STAGES OF GRIEF Initial phase When death occurs and for a weeks afterwards. Survivor’s reaction is shock, disbelief and numbness

STAGES OF GRIEF Intermediate phase Several weeks after death Bereaved person thinks about the death a great deal Survivors try to understand why the person died People search for the deceased

STAGES OF GRIEF Recovery phase Often results from a conscious that continued dwelling on the past is pointless and that one’s life needs to move forward

HOSPICE CARE Pain and symptom control Alleviating isolation Hospice care for the terminally ill has emerged as viable alternative to hospital care Characteristics of hospice care include: Pain and symptom control Alleviating isolation Physician-directed services Treatment on 24-hour-per-day basis, for both patient and family

Involvement of an interdisciplinary team Bereavement follow-up for the family after death Use of volunteers Opportunities for staff support of one another, to lessen burnout and facilitate their own grief when a patient dies

EUTHANASIA Euthanasia means “good death” Comparatively recent advances in medical technology that allow for the extension of human life indefinitely

Euthanasia Active euthanasia – defined as taking active measures to end someone’s life to relieve needless suffering or to preserve individual dignity. Passive euthanasia – defines as failing to use life saving measures that might prolog someone’s life, may be more acceptable