Daoism/Taoism Called dàojiào 道教 “the teachings of the Dao/Tao”

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Daoism/Taoism Called dàojiào 道教 “the teachings of the Dao/Tao” Founder: Laozi Semi-Legendary figure Traditional accounts said he was alive around the 6th century BCE – a contemporary of Confucius Some historians say that he was from the 5th or 4th century BCE (after Confucius)

Daoism/Taoism Called dàojiào 道教 “the teachings of the Dao/Tao” Founder: Laozi Semi-Legendary figure Traditional accounts said he was alive around the 6th century BCE – a contemporary of Confucius Some historians say that he was from the 5th or 4th century BCE (after Confucius)

Daoism/Taoism 道教 Ideas ran counter to Confucius’s emphasis on education and striving for moral improvement and good gov’t Artificial & useless Generally made things worse In times of disorder & chaos  withdrawal to the world of nature, be spontaneous, individualistic and natural Disengage Live simply, self-sufficiently Limited gov’t Abandon education and efforts for self- improvement

道教 Daoism/Taoism Central concept – dao An elusive notion that refers to the way of nature  The underlying & unchanging principle that governs all natural phenomena “All life comes from it. It wraps everything with its love as in a garment, and yet it claims no honor, for it does not demand to be lord. I do not know its name and so I call it the Dao, the Way, and I rejoice in its power.”

道教 Daoism/Taoism Look to the past…(but differently) Yin and yang Yearn for “an age of perfect virtue” where humans are in harmony with nature Confucianism has ruined this Even thought Daoism seems to contradict Confucianism  its viewed as complementary to Confucianism Yin and yang Confucius on the street - government by goodness Daoist at home  pursuing the simple life, reading, meditating enjoying landscape nature principle of nature & complementary forces, patterns and things that depend on one another and do not make sense on their own.

YIN-YANG Yin-Yang: Represented in the Symbol of the Great Ultimate In a sense they are opposites yet together, like the Dao At the same time they keep the balance Demonstrate the need for some sort of order that goes with the flow → essence of Daoism All opposites represented within them: Yin: black, female, dark, winter, cold, death, hate, etc. Yang: white, male, light, summer, warm, life, love, etc.

Chi / Qi: Qi Literally self generating energy Flows throughout body Vital energy Flows throughout body Some daoists learn to control theirs and use it to their advantage = T’ai Chi (Taiji)

Qi (Chi)

TAO TE CHING (Dao de jing) Written by Lao Tzu Series of short poems about life, philosophy, people, etc. Divided into 2 parts: Dao (the way) and De (virtue) (Jing = great book/classic) Very relaxed mood and tone; language is very simple Goal is to promote inner peace

WU-WEI =non-action, inaction The idea of wu-wei does not mean that people should sit around and do nothing, rather people should not indulge in useless efforts or actions or do anything that contradicts nature. Just let things happen. Use an excerpt from The Lion King- Rafiki’s lesson about what is in the past is in the past.

Wu Wei https://www.youtube.com/watch?v=NvZi7ZV-SWI

https://www.youtube.com/watch?v=ezmR9Attpyc

Annotate the Dao With your partner… Find Paradoxes Find lines that represent the Taoist philosophy of Wu-Wei. Find connections to nature or returning to nature. Find clues to Qi What do you think it means?

Lao Tzu’s Response to Confucianism “The ideal ruler would stop meddling in the lives of people, give up warfare and luxurious living, and guide his people back to a state of innocence, simplicity, and harmony with the Tao, a state that existed in the most ancient times before civilization appeared to arouse the material desires of the people and spur them to strife and warfare, before morality was invented to befuddle their minds and beguile them with vain distinctions.”