Cross-Cultural Exchanges Chapter 12: Cross-Cultural Exchanges on the Silk Roads

Long-Distance Travel in the Ancient World Lack of police enforcement outside of established settlements Changed in classical period Improvement of infrastructure Development of empires

Trade Networks Develop Dramatic increase in trade due to Greek colonization (Hellenism) Maintenance of roads, bridges Discovery of Monsoon wind patterns (Ptolemaic Egypt) Increased tariff revenues used to maintain open routes

Trade in the Hellenistic World Bactria/India Spices, pepper, cosmetics, gems, pearls Persia, Egypt Grain Mediterranean Wine, oil, jewelry, art Development of professional merchant class

The Silk Roads Named for principal commodity from China Dependent on imperial stability Overland trade routes from China to Roman Empire Sea Lanes and Maritime trade as well

The Silk Roads 200 BCE – 30 CE

Organization of Long-Distance Trade Divided into small segments Tariffs and tolls finance local supervision Tax income incentives to maintain safety, maintenance of passage

Cultural Trade: Buddhism and Hinduism Merchants carry religious ideas along silk routes India through central Asia to east Asia Cosmopolitan centers promote development of monasteries to shelter traveling merchants Buddhism becomes dominant faith of silk roads, 200 BCE-700 CE

The spread of Buddhism, Hinduism, and Christianity, 200 BCE – 400 CE

Buddhism in China Originally, Buddhism restricted to foreign merchant populations Gradual spread to larger population beginning 5th c. CE

Buddhism and Hinduism in SE Asia Sea lanes in Indian Ocean 1st c. CE clear Indian influence in SE Asia Rulers called “rajas” Sanskrit used for written communication Buddhism, Hinduism increasingly popular faiths

Christianity in Mediterranean Basin Gregory the Wonderworker, central Anatolia 3rd c. CE (St. Gregory) Christianity spreads through Middle East, North Africa, Europe Sizeable communities as far east as India Judaism, Zoroastrianism also practiced Saint Gregory of Neocaesarea

Christianity in SW Asia Influence of ascetic practices from India Desert-dwelling hermits, monastic societies After 5th c. CE, followed Nestorius, a Greek theologian Emphasized human nature of Jesus Nestorian Schism

Spread of Manichaeism Mani, a devout Zoroastrian (216-272 CE) Viewed himself a prophet for all humanity Influenced by Christianity and Buddhism, was a Gnostic faith Dualist good vs. evil light vs. dark spirit vs. matter

Manichaean Society Devout: “the Elect” Laity: “the Hearers” Ascetic lifestyle Celibacy, vegetarianism Life of prayer and fasting Laity: “the Hearers” Material supporters of “the Elect” More conventional lives, but followed strict moral code and provided food and gifts to support the “Elect”

Decline of Manichaeism Spread through silk routes to major cities in Roman Empire Zoroastrian opposition provokes Sassanid persecution Mani arrested, dies in captivity Romans, fearing Persian influence, also persecute

The Spread of Epidemic Disease Role of trade routes in spread of pathogens Limited data, but trends in demographics reasonably clear Smallpox, measles, bubonic plague Effect: Economic slowdown, move to regional self-sufficiency

Epidemics in the Han and Roman Empires

Internal Decay of the Han State Formation of factions Reduced effectiveness of central government Problem of land distribution Large landholders develop private armies Epidemics Peasant rebellions 184 CE Yellow Turban Rebellion

Collapse of the Han Dynasty China after the Han Dynasty, 220 CE Generals assume authority, reduce Emperor to puppet figure Alliance with landowners 200 CE Han Dynasty abolished, replaced by 3 kingdoms Immigration of northern nomads increases

Sinicization of Nomadic Peoples Social and cultural changes to a Chinese way of life Adapted to the Chinese environment Agriculture Adoption of Chinese names, dress, intermarriage

Popularity of Buddhism and Daoism Disintegration of political order casts doubt on Confucian doctrines Buddhism, Daoism gain popularity Religions of salvation

Fall of the Roman Empire: Internal Factors The Barracks Emperors Between 235-284, 26 claimants to the throne, all but one killed in power struggles Epidemics Disintegration of imperial economy in favor of local and regional self-sufficient economies

Diocletian (r. 284-305 CE) Divided empire into two administrative districts Co-Emperors, dual Lieutenants “Tetrarchs” Currency, budget reform Relative stability disappears after Diocletian's death, civil war follows Constantine emerges victorious

Military issue coin of Diocletian Diocletian's Palace at Salona (Split, Croatia) Modern view of Diocletian's Palace near Salona (in Split, Croatia)

Fall of the Roman Empire: External Factors Visigoths, influenced by Roman law, Christianity Formerly buffer states for Roman Empire Attacked by Huns under Attila in 5th c. CE Massive migration of Germanic peoples into Roman Empire The Visigoth Alaric sacked Rome in 410 CE, established Germanic emperor Odovacer in 476 CE

Romulus Augustus, the last of the Western Roman Emperors.

The German army commander Odovacer dethrones Romulus Augustus in 476, wood engraving, c. 1880.

Germanic invasions and the fall of the western Roman Empire, 450-476 CE

Cultural Change in the Roman Empire Growth of Christianity Constantine’s Vision, 312 CE Promulgates Edict of Milan, allows Christian practice Converts to Christianity 380 CE Emperor Theodosius proclaims Christianity official religion of Roman Empire In 391, the "Theodosian decrees" declared that Pagan religions that had not yet been rendered Christian ones, were banned.

St. Augustine (354-430 CE) Hippo, North Africa Experimented with Greek thought, Manichaeism 387 converts to Christianity Made Christianity intellectually respectable Major theologian City of God Augustine as depicted by Sandro Botticelli (c. 1480)

The Institutional Church Conflicts over doctrine and practice in early Church Divinity of Jesus Role of women Church hierarchy established Patriarchs, Bishops, Bishop of Rome recognized as Pope (the first recognized as St. Peter)