“The Disappearing Church”

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“The Disappearing Church” September 4, 2016

Psalm 102.1-28 This Psalm is believed to come from the captivity period It contains a complaint: 102.1-11 It contains confidence: 102.12-22 It contains contrast: 102.13-28 It speaks to today’s Church situation

American Christianity is in the midst of great change A period of time characterized by commitment and sacrifice Is being replaced by a period of time characterized by sporadic engagement and a consumer mentality And “the Church” is constantly wrestling with this question: is Christianity a type of cultural straitjacket; that holds people back from freedom, pleasure, and progress? These are obviously generalizations. There have always been uncommitted members, and there will always be dedicated saints—Psalm 102.28. God will not leave Himself without witness.

Once again, let’s learn from history At the founding of the Republic, the major denominations in America were the Congregationalists, the Episcopalians, and the Presbyterians. The Early Republic era saw the addition of Baptists and Methodists These “mainline” Protestant denominations have all gone through their own fights, theological, and social divisions As they navigated the pressures of the Enlightenment and Industrial Revolution

The Enlightenment Was a European intellectual movement of the 1700s Reason, rather than faith, was the seat of authority. Concerning religion, it emphasized the right of an individual to choose one’s faith It de-emphasized the central authority of churches and ministers Religion was a private, not public concern It emphasized the goodness and kindness of God French historians place it between 1715-1789 (death of Louis 15, and French Revolution)

The Industrial Revolution Began in England and came to American in the early Brought massive waves of immigrants to the US Brought urbanization and all of it’s problems to American cities Provided more opportunities for people to do things with their leisure time, and more resources with which to do them.

Concerning religion, this was the era of religious modernism, or liberal Christianity Modernist religious thinking tended to reject the deity of Christ And tended to reject the notion of personal conversion And increasingly saw the mission of the Church as social, and not spiritual In other words, the late 19th and early 20 centuries saw many mainline Protestant denominations pursue what today is called “relevance”

But mainline denominations didn’t thrive They are in decline, concerning membership and attendance But much of what they taught lingers in American society—without religious attachment: A peaceful afterlife The hope of a perfect society Peace, joy, and love All the result of human effort All of this is pursued without any notion of the need of the cross or God’s grace