 Introduction:  Karl Marx:  Definition of Marx Criticism:  Marxist Literary Criticism: Brief Guide  What do Marxist literary critics do with texts?

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Presentation transcript:

 Introduction:  Karl Marx:  Definition of Marx Criticism:  Marxist Literary Criticism: Brief Guide  What do Marxist literary critics do with texts?  What other approaches resemble Marxist literary criticism?

 Marxist criticism is a type of criticism in which literary works are viewed as the product of work and whose practitioners emphasize the role of class and ideology as they reflect, propagate, and even challenge the prevailing social order. Rather than viewing texts as repositories for hidden meanings, Marxist critics view texts as material products to be understood in broadly historical terms. In short, literary works are viewed as a product of work (and hence of the realm of production and consumption we call economics).

Karl Marx:

 Marxism began with Karl Marx ( ), the nineteenth-century German philosopher.  Marx is known for saying that "Religion is the opiate of the people," so he was somewhat aware of the problem that Lenin later dwelt on. Lenin was convinced that workers remain largely unaware of their own oppression since they are convinced by the state to be selfless. One might point to many "opiates of the people" under most political systems-- diversions that prevent real consideration of trying to change unjust economic conditions.

 Marxist Criticism deals with focusing on the ideological content of a work of literature and its explicit and implicit assumptions and values about matters like culture, race, class, and power. It is based on Marxism, or the theories of Karl Marx. Marxists believe that a work of literature is not a result of divine inspiration or pure artistic endeavor, but that it arises out of the economic and ideological circumstances surrounding its creation. Marxist Critics view the literature as a reflection of the author’s own class or as an analysis of class relations.

 The Marxist critic simply is a careful reader or viewer who keeps in mind issues of power and money, and any of the following kinds of questions:  What role does class play in the work; what is the author's analysis of class relations?  How do characters overcome oppression?  What does the work say about oppression; or are social conflicts ignored or blamed elsewhere?  Does the work propose some form of utopian vision as a solution to the problems encountered in the work?

Marxist Literary Criticism: Brief Guide

 Along with psychoanalytical, feminist, and cultural criticism, Marxist literary criticism exemplifies what the French philosopher Paul Ricouer terms a "hermeneutics of suspicion." These are approaches that concern themselves not with what the text says but what it hides. As Terry Eagleton, a leading Marxist critic, writes, the task of Marxist literary criticism "is to show the text as it cannot know itself, to manifest those conditions of its making (inscribed in its very letter) about which it is necessarily silent."

 By its very nature, ideology is silent. Like the water in the aquarium breathed by the fish, ideology is virtually invisible. Its invisibility gives it greater power. Ideology - defined in general as the shared beliefs and values held in an unquestioning manner by a culture - exerts a powerful influence upon a culture. Those who are marginalized in the culture are most aware of the ways in which an ideology supports the dominant class in the society. Those who enjoy the fruits of belonging to a dominant group of the society barely generally are filled with what Marx called "false consciousness." Since it is not in their interest to notice the ways in which an economic structure others, they tend to buy into an ideology that supports that structure.

Recurrent terms in Marxist literary criticism:  Base vs. Superstructure: Base in Marxism refers to economic base. Superstructure, according to Marx and Engels, emerges from this base and consists of law, politics, philosophy, religion, art.  Ideology: the shared beliefs and values held in an unquestioning manner by a culture. It governs what that culture deems to be normative and valuable. For Marxists, ideology is determined by economics. A rough approximation: "tell me how much money you have and I'll tell you how you think."

 Hegemony: coined by the Italian theorist Antonio Gramsci, this "refers to the pervasive system of assumptions, meanings, and values -- the web of ideologies, in other words, that shapes the way things look, what they mean, and therefore what reality is for the majority of people within a given culture" (See glossary in case studies in contemporary criticism book).

 Reification: often used to describe the way in which people are turned into commodities useful in market exchange. For example, some would argue that the media's obsession with tragedy (e.g.the deaths of Jon Benet Ramsay, Diana, JFK Jr., the murders at Columbine High School in Colorado) make commodities out of grieving people. The media expresses sympathy but economically thrives on these events through ratings boost

 They explore ways in which the text reveals ideological oppression of a dominant economic class over subordinate classes. In order to do this a Marxist might ask the following questions: Does the text reflect or resist a dominant ideology? Does it do both? Does the main character in a narrative affirm or resist bourgeosie values? Whose story gets told in the text? Are lower economic groups ignored or devalued? Are values that support the dominant economic group given privilege? This can happen tacitly, in the way in which values are taken to be self-evident.  They look at the conditions of production for the work of art. For example, they ask What were the economic conditions for publication of a work? Who was the audience? What does the text suggest about the values of this audience?

What other approaches resemble Marxist literary criticism?

 Marxist literary criticism often shares with feminist criticism a desire to challenge the power structures in contemporary society. For feminist, the issue is a marginalized gender; for Marxists, the issue is not gender but economic power, leading to political power.  Marxist literary criticism can also be viewed as a type of cultural criticism, in that it seeks to analyze a discourse (of power) that makes up one of the discourses that determine a text's historical meaning.

The Role of Ideology: Ideology is a belief system produced by cultural conditioning. There are undesirable ideologies which promote repressive political agendas. They pass themselves off as natural ways of seeing the world so that they are accepted among citizens, instead of a product of cultural belief. They prevent understanding the material/ historical conditions we live in because they do not acknowledge that those conditions have any bearing on the way we see the world. Marxism is a nonrepressive ideology. It works to make us constantly aware of all the ways in which we are products of material/ historical circumstances and of repressive ideologies that blind us to this fact in order to keep us subservient to the ruling power system. Ideals that function to mask its own failure are false ideals or false consciousnesses to Marxists. A false ideal’s purpose is to promote the interests of those in power.

 To Marxists, ideology is important in maintaining those in power. Ideologies like Classism, Patriotism, religion, rugged individualism, and consumerism are used to show the Marxist view of repressive ideologies. Marxist critics identify the ideology at work in literature or other works and analyze how that ideology supports or undermines the socioeconomic system, the power structure, in which the work plays a major role. Marxists believe that culture cannot be separated from the socioeconomic system that produced it

Thank You