Jean-Marc Ferry and Jörn Rüsen’s stances on history and on historiography From a critical perspective to a humanistic one Geneviève Warland (UCL, Belgium)

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Presentation transcript:

Jean-Marc Ferry and Jörn Rüsen’s stances on history and on historiography From a critical perspective to a humanistic one Geneviève Warland (UCL, Belgium)

Jörn Rüsen Jean-Marc Ferry

Ferry’s pragmatic stance on history: for a public European culture Universalistic foundations of Europe: principles of civility, legality and publicness European history as a set of positive and negative historical experiences Critical appropriation of European historical legacies : historical justice and reconstructive ethics as well as postnational education

Ferry’s principle of the self- recognition in the other Constitution of a European historical consciousness by opening and decentering national memories Ferry’s stance on history in the European context subordinates historical study and experience to politics and to ethics by stressing norms and values Holocaust as a categorical imperative for relating to the past and the future

Rüsen and the social function of history against ethnocentrism Practical functions of historical knowledge: 1) to build identities; 2) to criticize ideological uses of history Historians’ cognitive responsibility: reflexive historiography Historians’ social responsibility and the fight against ethnocentrism Constitution of a European historical consciousness by creating common historical patterns and by taking into account the burdens of European history (wars, colonialism)

Rüsen’s principle of the mutual recognition of differences Otherness of different cultures as a mirror to better understand ourselves; inclusion of otherness and mutual recognition Holocaust as “the most radical experience of crisis in history” and as an imperative in the politics of remembering Intercultural humanism as a new demand in the global age

Ferry’s and Rüsen’s philosophy of history Modernization process in history No teleology: contingency and discontinuities History as communication between cultures on a synchronic and on a diachronic level

Concluding remarks Normative value of history: ethics of responsibility in the constitution of a European historical consciousness Principle of the self-recognition in the other (Ferry): decentering national memories Principle of the mutual recognition of cultural differences (Rüsen): intercultural communication and comparative historiography