A BODILY RELATION TO THE DIVINE: MECHTHILD VON MAGDEBURG'S EROTIC MYSTICISM Or: The safety that you need in order to face danger.

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A BODILY RELATION TO THE DIVINE: MECHTHILD VON MAGDEBURG'S EROTIC MYSTICISM Or: The safety that you need in order to face danger

In the night I once spoke with our lord: - Lord, I live in a country called ”misery,” it is this world; because everything that is in it can neither comfort me nor give me pleasure without bringing me pain at the same time. In this world I have a house called “painful,” that is the house where my soul is caught: my body. (VII:48)

No matter how high he dwells above me, his Godhead shall never be so distant that I cannot constantly entwine my limbs with him; and so I shall never cool off.

I do not know how to write, nor can I write, unless I see with the eyes of my soul and hear with the ears of my eternal spirit and feel in all the parts of my body the power of the Holy Spirit. (IV:13)

The noblest of angels, Jesus Christ, that rises above the Seraphim, who with his father is an undivided God, I take in my arms, as small as I may be, and eat and drink him, and do with him what I want. That cannot happen to the angels, how high above me they may stand.

But the angel is indeed to a certain degree formed after the holy Trinity, although he is pure spirit. The soul with her flesh is the sole lady of the house in heaven and sits next to the eternal lord of the house, the one she equals the most.

Lord, you are the sun for all eyes, You are a light to my eyes, You are the delight of all ears, You are a lyre to my ears, You are the voice of all words, You are a voice for my words, You are the force of all piety, You are a projection of my piety, You are the teaching of all You are one glory in my wisdom, wisdom, You are the life of all that lives, You are one life in my liveliness, You are the ordering of all beings. You are a praise in my Being! (III:2)

Lord you are constantly lovesick for me. That you have clearly shown personally. You have written me into your book of the Godhead; You have painted me in your humanity; You have buried me in your side, in your hands and feet. Ah, allow me, dear One, to pour balsam upon you. On one dear to my heart, where shall you find the balm? O Lord, I was going to tear the heart of my soul in two and intended to put you in it. You could never give me a more soothing balsam than to let me unceasingly lie weightlessly in your soul. Lord, if you were to take me home with you, I would be your physician forever. Yes, I want that. […] (III:2)

When they brought them onto land, they cruelly pulled off their skin and threw them quickly into a boiling kettle; then they stuck them with fiery forks. When they were well-done to their liking, they gobbled them with their beaks. Then the devils raised themselves above the water and passed them through their tails and fished them and boiled them and digested them again.

The love flows through the senses and flows with all its virtues to the soul. As long as the love grows in the soul, this great longing rises to God, and all flowing she opens herself to the wonder that comes to her. The love melts through the soul into the senses; in this way the body also wins its part and love is formed in all things. (V:4)

Then the senses say: “Our lady, the soul, has slept since childhood. Now she has awakened in the light of open love.” In this light she looks around herself to discover Who it is that reveals himself to her, And what it is that one is saying to her. Then she truly sees and understands How God is all in all things. (II:19)

The person who loves truth likes to pray thus: ”Ah, dear Lord, grant me and help me that I always seek you in a holy manner with all my five senses in all things […]” (VII:15)