1. SHARI’AH—The Islamic Lawby
Dr. Sheikh Muhammad Ishtiaq

2. Dr. Sheikh Muhammad Ishtiaq
BA [Arabic], DAE [EE]
PG.D [Islamic Finance]
MA [Islamic Studies]
M.Phil [Da‘wah]
Ph.D [Anthropology]
DAPS O & A levels
Visiting Faculty:
PAF KIET, PIMSAT
&
Bahria University
Karachi, Pakistan
i q o f p yahoo . com

3. SHARI’AH—The Islamic Law
Literal meaning: Plain Way
Technical meaning: The Divine Law

4. SHARI’AH—The Islamic Law
ثُمَّ جَعَلنَاكَ عَلَى شَرِيعَةٍ مِّنَ الأَمْرِ فَاتَّبِعْهَا وَلاَ تَتَّبِعْ أَهْوَاء الَّذِينَ لاَ يَعْلَمُونَ
Then We have put you (O Prophet) on a plain way of (our) commandment. So follow it and do not follow the desires of those who do not know. (45:18)

5. SOURCES OF SHARI’AH— The Sources of Islamic Law
The Holy Qur’an
The Sunnah of the Holy Prophet (s.a.w)
Ijma’ (consensus of the Ummah)
Qiyas (Anology)

6. THE HOLY QUR’AN
إِنَّا أَنزَلنَا إِلَيْكَ الكِتَابَ بِالحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللّهُ
Surely, We have sent down to you the Book (this Qur’an) in truth that you might judge between men. (4:105)

7. THE HOLY QUR’AN Types of Divine Injunctions: Express Injunctions:
No room for any interpretation
Implied Injunctions:
May be interpreted by way of inference

8. THE HOLY QUR’AN
Example:
Qur’an states:
..قَالُواْ إِنَّمَا البَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللّهُ البَيْعَ وَحَرَّمَ الرِّبَا..
...they say: Trade is just like usury ; whereas Allah permits trading and forbids usury …(Surah Baqarah 2: 275)

9. SUNNAH— Second Primary Source of Islamic Law
Literal meaning: Way
Technical meaning: Way of Prophet
Muhammad (s.a.w)

10. SUNNAH— Second Primary Source of Islamic Law
Definition
A word spoken or an act done or any action ratified by Holy Prophet (صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ )

11. SUNNAH— Second Primary Source of Islamic Law
وَأَطِيعُواْ اللَّهَ وَرَسُولَهُ إِن كُنتُم مُّؤْمِنِينَ
And obey Allah and His Messenger. If you are believers. (Surah Anfal 8:1)
فَآمِنُواْ بِاللّهِ وَرَسُولِهِ النَّبِيِّ الأُمِّيِّ الَّذِي يُؤْمِنُ بِاللّهِ وَكَلِمَاتِهِ وَاتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ
So, believe in Allah and His Messenger, the unlettered Prophet who believes in Allah and His words, and follow him, so that you may be on the right path.(Surah A’raf 7:158)

12. SUNNAH— Second Primary Source of Islamic Law
Example:
Hadith states:
‘Gold is to be paid for gold, silver by silver, wheat by wheat, barley by barley, dates by dates, salt by salt, like by like, payment being made hand to hand. He who made an addition to it, or asked for an addition, in fact dealt in usury.’
[Muslim:Book 10: Hadith The Book of Transactions (Kitab Al-Buyu`)]

13. IJMA’—Consensus Third Source of Islamic Law
Literal meaning: Consensus
Technical meaning: Unanimity of the learned people of Ummah of Muhammad on any religious issue

14. IJMA’—Consensus Third Source of Islamic Law
Definition
Unanimous decision of Ulama’ of Ummah on a particular issue in any era.

15. IJMA’—Consensus Third Source of Islamic Law
يَا أَيُّهَا الَّذِينَ آمَنُواْ أَطِيعُواْ اللّهَ وَأَطِيعُواْ الرَّسُولَ وَأُوْلِي الأَمْرِ ...مِنكُمْ
O you who believe! Obey Allah and obey the Messenger and those of you who are in authority...(Surah Nisa 4:59)

16. IJMA’—Consensus Third Source of Islamic Law
وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الهُدَى وَيَتَّبِعْ غَيْرَ سَبِيلِ المُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَاءتْ مَصِيراً
And whoever opposes the Messenger after the right path has been shown clearly to him, and follows other than the way of Believers. We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination. (Surah Nisa 4:115)

17. IJMA’—Consensus Third Source of Islamic Law
Hadith:
My Ummah shall never be agreed upon error. (Tirmizi)

18. IJMA’—Consensus Third Source of Islamic Law
Examples:
Compilation of the Holy Qur’an
Translation of the Holy Qur’an

19. QIYAS—Analogy Fourth Source of Islamic Law
Literal meaning: To measure
Technical Meaning: To discover a ruling of Shari’ah in the light of the basic sources of Islamic law

20. QIYAS—Analogy Fourth Source of Islamic Law
Definition
To apply a recognized rule of Shari’ah expressly mentioned in the Holy Qur’an and/or Sunnah to a similar thing and/or situation.

21. QIYAS—Analogy Fourth Source of Islamic Law
وَمَا كَانَ المُؤْمِنُونَ لِيَنفِرُواْ كَآفَّةً فَلَوْلاَ نَفَرَمِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَآئِفَةٌ لِّيَتَفَقَّهُواْ فِي الدِّينِ وَلِيُنذِرُواْ قَوْمَهُمْ إِذَا رَجَعُواْ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ
And it is not (proper) for the believers to go out to fight (Jihad) all together. Of every troop of them, a party only should go forth, that they (who are left behind) may get instructions in (Islamic) religion, and that they may warn their people when they return to them, so that they may beware (of evil). (Surah Tauba 9:122)

22. QIYAS—Analogy Fourth Source of Islamic Law
Hadith:
When Prophet Muhammad (s.a.w) intended to send Mu’adh (r.a) to Yemen as a ruler and a Judge, he asked him: ‘How will you decide the issues when it comes to you?’ Mu’adh (r.a) replied: ‘I shall decide in the light of the Book of Allah (the Holy Qur’an).’ The Holy Prophet (s.a.w) asked: ‘If you do not find it in the Book of Allah (what will you do?)’ He replied: ‘Then, in the light of the Sunnah of the Messenger of Allah.’ Prophet (s.a.w) asked: ‘If you do not find it even in my Sunnah.’...

23. QIYAS—Analogy Fourth Source of Islamic Law
…Mua’dh (r.a) replied: ‘I shall do Ijtihad on the basis of my understanding and shall not spare any effort (to reach to the truth).’
On this Prophet (s.a.w) remarked: ‘Praise be to Allah, who has let the Messenger of the Messenger of Allah to do what pleases him.’ (Abu Dawud, Hadith#3592)

24. QIYAS—Analogy Fourth Source of Islamic Law
Example:
Prohibition of wine drinking [Al-Maidah 5:90], if it is to be extended to narcotic drugs, the requirement of analogy would be fulfilled in the following manner
Asl (original case) Wine Drinking
Far’ (new case) Taking Narcotic Drugs
Illah (cause of ruling) Intoxicating Effects
Hukm (ruling) Prohibition

25. QIYAS—Analogy Fourth Source of Islamic Law
Corrections:
Qiyas is based on Qur’an and/or Sunnah.
Qiyas can not be exercised in those cases where explicit provisions are found in the Holy Qur’an and/or Sunnah.
Qiyas is meant to discover Divine Law regardless to convenience and inconvenience.
Misconceptions:
Qiyas is based on rational assessment.
Qiyas can be exercised even against the explicit provisions of the Holy Qur’an and/or Sunnah.
Qiyas is meant to find convenience in religion.
by Dr. Sheikh Muhammad Ishtiaq