Download presentation
Presentation is loading. Please wait.
Published byRobert Cole Modified over 8 years ago
1
Zacchæus
2
2 A Time-Line for Jesus’ Ministry Zacchaeus Ministry begins; Jesus about 30 First Passover; Jesus 30/31January 1, AD27January 1, AD28 Second Passover; Jesus 31/32 January 1, AD29 Third Passover; Jesus 32/33 January 1, AD30 Fourth Passover, Thu, Apr 4; Jesus 33/34 Tabernacles Transfiguration Sermon on Mount Cripple By Pool The Man with Dropsy Epileptic Child Centurion’s Servant Woman Taken in Adultery Jesus begins to tell the disciples of his death - Matt 16:21; 17:1
3
3 Toward Jerusalem Luke 9:51 – About 7 months before Jesus’ death; soon after the transfiguration. Luke 10:1 – 70 disciples: urgency! Cp Luke 9:1, 2. Luke 13:22 – “toward Jerusalem”. Luke 17:11 – 10 lepers healed. Note Jesus’ concern for others. He had burdens of his own! Luke 18:35 ff; 19:1 – Healed Bartimæus at Jericho. Luke 19:1-10 – Zacchæus!
4
4 Jericho It’s near the Dead Sea, 250 metres (820 feet) below sea level. –Jerusalem is nearby, 730 metres (2400 feet) above sea level. In Joshua 6, Jericho was used as a figure for the sin that will be wiped out in the kingdom. Joshua cursed the city (Josh 6:26). In the days of Ahab, Hiel of Bethel rebuilt the city - to his cost (1 Kings 16:34).
5
5 The Tax System The right to gather tax was let by auction and was then sublet to lesser farmers. Tax agents were necessarily wealthy – they had to guarantee their returns. Collectors were allowed to take a percentage above the assessment. Excesses were common and there were no proper means of regulating the fractional surtax. The common people had no redress: The force of Rome was behind the tax agents. Some Roman authorities connived at the oppression because they benefited from it.
6
6 The Jews Hated Tax Gatherers Because of the oppression. John the Baptist said, “exact no more than that which is appointed you” (Luke 3:13). Because of principle – Jews were God’s people; thus “free”: “We be Abraham’s seed and were never in bondage to any man: how sayest thou, Ye shall be made free?” – John 8:33. Some argued it was unlawful to pay Roman tax – Matthew 22:17. Gentile associations made them socially unacceptable: “It is an unlawful thing for a man that is a Jew to keep company or come unto one of another nation” – Acts 10:28. By this rule, tax gatherers were sinners because they broke this law. Even Jesus used them as a symbol of the rejected – “Let him be to you as a Gentile and a tax collector” – Matthew 18:17.
7
7 Zacchæus Meets the Lord “He ran before” (Luke 19:4). He had foresight (Compare Abraham – Gen 18:19). He had faith in Jesus’ consistency. Zacchæus threw his pride to the winds: He was a top public servant. He gathered up his skirts and ran. Climbed a tree – in public. The tree was a sycamore fig: It gave travellers fruit and shade. Compare Psa 121:5; Isa 25:4. So Zacchæus became taller!
8
8 Table Arrangement TABLE 3 1 2 456 7 8 9 Israelites generally ate twice daily Ex. 16:12, 1 Ki. 17:6, Jn 21:4, 5, 12). At the time of Christ, guests reclined on couches around three sides of a rectangular table, giving servants access to the fourth side. Position 1 was the “highest room” (Luke 14:8) because, being first to receive the food from the servant’s right hand, he had first choice; the dish was then passed to the next position in order. Position 9 was the “lowest room” (Luke 14:9) because, being last to receive the dish, he could choose only what was left on it.
9
9 “They” All Murmured That Jesus was guest to a sinner (Luke 19:7) Who were “they”? Mt 9:11, Lk 5:30; Lk 7:34, 39; 15:2; 18:9-14; Mt 21:28 We’d better be ready for criticism – no matter what we do someone is likely to find fault Certainly, Zacchæus was a publican but, in itself, that didn’t make him a sinner! We ought not to pre-judge people We’re all sinners!
10
10 Zacchæus Stood He could stand in Jesus’ presence! He addressed the Lord, not the murmurers. It was his already established custom to give half to the poor; also to restore unjust exaction (vs 8). Moses’ law: Help the poor – Deut 15:7-11. Strangers, fatherless, widows and Levites to share in freewill offerings (De 16:10 ff) gleanings (De 24:19-21) and tithes (De 26:12). Moses commanded that illicit gain be restored in principal together with a 20% surcharge (Lev 6:2-5).
11
11 Salvation is Come to this House Not because of the works, but because of the faith that gave rise to the works. Zacchæus’ (Hebrew) name means “pure”. He was a “son of Abraham” – cp Jn 8:39. Fundamentally this means one who makes his ways subservient to God’s way – like Abraham. Jesus sought and saved the lost! – Luke 5:31.
Similar presentations
© 2024 SlidePlayer.com Inc.
All rights reserved.