1. Everything is Interconnected Traditional Western thought, based on Greek ideas, emphasizes the entity, as independent in its existence. Eastern thought denies entity, wishing to see everything like a drop in an ocean with no separate existence. Dooyeweerd emphasizes relationships and interconnectedness. He acknowledges (some kinds of) entities as separate beings, but emphasizes their dependence rather than their independence. The ultimate dependence is on God, the Creator who is also Lover and Redeemer, and it is fundamental. It is so fundamental that God wrote it into the fabric of his Creation as inter-dependence or, as many now call it, interconnectedness. We are all caught up in the web of Meaning that is the modal aspects in which function. We do not just exist; we relate. WesternEasternDooyeweerd Independent entitiesDenial of entitiesEntities in relationship CompetitionInactivityResponsible action

2. “The New Testament does not envisage solitary religion; some kind of regular assembly for worship and instruction is everywhere taken for granted in the Epistles. So we must be regular practicing members of the Church. Of course we differ in temperament. Some (like you—and me) find it more natural to approach God in solitude; but we must go to Church as well. For the Church is not a human society of people united by their natural affinities but the Body of Christ, in which all members, however different, (and He rejoices in their differences and by no means wishes to iron them out) must share the common life, complementing and helping one another precisely by their differences.” —C.S. Lewis, Letters from C.S. Lewis

3. Now the body is not a single part, but many. If a foot should say, "Because I am not a hand I do not belong to the body," it does not for this reason belong any less to the body. Or if an ear should say, "Because I am not an eye I do not belong to the body," it does not for this reason belong any less to the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God placed the parts, each one of them, in the body as he intended. If they were all one part, where would the body be? But as it is, there are many parts, yet one body. The eye cannot say to the hand, "I do not need you," nor again the head to the feet, "I do not need you." Indeed, the parts of the body that seem to be weaker are all the more necessary, and those parts of the body that we consider less honorable we surround with greater honor, and our less presentable parts are treated with greater propriety, whereas our more presentable parts do not need this. But God has so constructed the body as to give greater honor to a part that is without it, so that there may be no division in the body, but that the parts may have the same concern for one another. 1 Cor. 12