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Comedy --New Comedy figures. Greece 3rd C. BCE.
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Comedy The word “comedy” comes from the Greek word Komos, or merrymaking, always part of the the Dionysian ritual. Comedies were popular during the Greece’s Golden Age of drama (5th Century BCE). These “old comedies” relied largely on witty language and characters; their point was to satirize something in society. Aristophanes, of course, is the well-known master of Old Comedy in ancient Greece: Lysistrata, Birds, Frogs, Peace, Clouds, Wasps. All poke fun at war, peace, politicians, people and society. But Aristophanes is also credited with pioneering a transition period, Middle Comedy, between Old and New.
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Comedy The playwright Menander ( BCE) is credited with creating New Comedy, which is based on the bizarre situations incited by human love. This particular form of comedy relies more on situational plot, stock characters, and visual humor, rather than on wit and complex ideas. The goal of new comedy was to amuse, not to instruct. In these, as many comedies, all difficulties ended in marriage. (Of course, often, this is where difficulties actually begin!)
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Comedy Stock characters in New Comedy include: eager young lovers, coquettes, indignant fathers, jealous husbands, pompous asses, gullible victims, tricky servants, go-betweens, greedy con-men, and the like. These two basic forms of comedy moved through the ages, adapting to tastes and moral restraints, which – as today – comedy always strives to circumvent through limber use of pun, double-entendre, and mock. Bawdy comedy was alive and well in the supposedly pious middle ages, in the form of fabliaux and mimes and farcical plays.
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High and Low Comedy Comedy is often separated into two classes: High and Low, which correlate in theory to Old and New Comedy: High Comedy: Words, wit and sophisticated characters and ideas are used to reveal ridiculous or destructive traits of human nature. Character and internal conflict march the mostly dynamic plots forward. Low Comedy: Unruly plot, farce, bawdy jokes, sight gags, slapstick and stock characters reveal absurd aspects of human life. Often the purpose is sheer stupid fun as we laugh ourselves silly at ourselves. The plot is random and full of situational gags.
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Commedia dell’Arte Commedia dell’arte (professional comedy, an ironic name) derived from Roman farce and emerged in force in Italy in the mid-16th century, and flowered through the ages, taking Low Comedy to its most outrageous extremes. (Its opposite was the commedia erudita.) The performances were largely improvisational, and relied on physical humor, using props such as pies, water buckets, beds, ladders, and the double paddle, called a “slap stick,” and sight gags.
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Commedia dell’Arte Often the plot, full of ridiculous situations, was interrupted by iazzi, (l’azioni: actions) or comic business, jokes, and witty byplay performed (Harlequin or Arlecchino) or other of the zanni. (Pedrolino or Pierrot) These “plots” are completely episodic in nature, and mostly repetitively absurd. Typical scenarios included lecherous old men, fools, young lovers, comic servants (zanni) braggarts, prudes, cuckolds and pundits. Harlequin, by Piccasso
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Commedia dell’Arte The actors playing these stock characters generally wore masks (except for the humble and sympathetic Pierrot) and the performances were rife with the obnoxious and obscene, full of vulgar visual jokes and farce. Medieval romance reflects these flat, stock characters, in their simplicity, and also in the seeming lack of depth of the love itself. Pierrot, by Francois Boucher
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Romantic Comedy Romantic comedy emerges from the middle ages as a parody of romance literature of the middle ages; the word “Romantic” is a derivative of “romance.” Romantic comedies in the Renaissance, conversely, derive from New Comedy, and blend in elements of medieval romances. Conventions include: Stock characters from Old Comedy: blocking agents (those preventing the lovers from marrying) choric figures (detached figure who comments on the ridiculous situations) go-betweens (who try to defy the blocking agent) and all difficulties end in marriage.* *The notion that Shakespeare originally intended Romeo and Juliet to be a Romantic comedy gains momentum in this light; however the tragic story was an old one, and the parallels are extremely simplistic ones. You didn’t need a Shakespeare to turn the formula on its head….Just a Friar Lawrence.
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Romantic Comedy Romantic comedies follow a dynamic plot sequence, common to high comedy, although problems or complications, are often created whimsically and solved abruptly. Note: This is the inverse pattern of tragedy: at the climax of rising action in a comedy, it seems as if all is lost to the lovers; in tragedy, it seems briefly as if the hero will reach his or her goal. Characters in Renaissance comedy, as in New Comedy, tend to be well-developed, and erudite: In Shakespeare, notably, the character of Rosalind in As You Like It and Beatrice and Benedict in Much Ado About Nothing, and Alceste in Molière’s, The Misanthrope.
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Romantic Comedy Many of Shakespeare comedies contain elements of medieval romance. Tokens of Medieval romance are evident in the presence of a “green world” where magic solves the problems of the lovers. (As You Like It; Midsummer Night’s Dream) In medieval romances, the quest often involves encounters with magical or mystical places and beings. Some of Shakespeare’s plays in themselves are called romances, rather than comedies, due to the healing nature of the green world: The Tempest; The Winter’s Tale, As You Like It, Cymbeline, and Pericles. In these plays, the theme of love and its foibles is secondary to redemption and forgiveness. Shakespeare’s romance plays use magic, the supernatural, and the idea of a journey to an unknown and mystical place where wounds are healed or the spiritual answer to a profound question is discovered.
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Romantic Comedy The connections to fertility ritual is also a subtext in medieval romance. The wedding festival is victory of spring over winter, renewal of humanity, and of the earth. Generally, Renaissance romantic comedies, for their sophistication, are placed in the High Comedy category, especially those of Shakespeare. The characters who are mocked, are generally, static, and these resemble Low Comedy figures. Marc Chagall, Midsummer Night’s Dream
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Comedy of Manners Comedy of Manners is a term that is generally applied to Restoration* Comedy and Neoclassical Comedy – both forms existing in the post-Renaissance world of England and France. (Molière, William Congreve, Oliver Goldsmith, Richard Sheridan, William Wycherley). These plays include elements of Romantic comedy and satire. They tend to mock the relations and intrigues of people in the upper classes, rely largely on words and wit, and are often sophisticated and refined. The Restoration period refers to the restoration of the king (Charles II) to the throne of England, after the Commonwealth Era of Oliver Cromwell, which begins with the beheading of Charles I. ( ) Moliere: The Misanthrope; The Imaginary Invalid William Congreve: The Way of the World Oliver Goldsmith: She Stoops to Conquer Richard Sheridan: The Rivals; The School for Scandal William Wycherly: The Country Wife
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A comedy of errors: Definition
Often a play Tone is light, satirical and farcical Involves cases of mistaken ID Usually has a positive resolution for everyone
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Comedy Comedy has the power to take fear and nobility out of the object opposed, and in doing so, functionally diffuses tension. This allows humans to critically view what might be unbearable, or merely uncomfortable, and find solutions, comfort, or solace in situations that could otherwise be unfathomably heinous or merely humiliating. Opposing forces and culturally different enemies can find common ground in laughter. And mostly, comedy gives us the uncanny ability to humbly see fault within ourselves, and to change accordingly, without need for defensive repercussions.
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