1. The Philosophy of Exotischism Losing Your Faith 1011 One evening in the spring of 2008 a young man named Dan, who had lived in Chicago for several years, and his friend Thomas, who was a

2. The Philosophy of Exotischism Losing Your Faith 1012 college student in Chicago, were on their way to visit the pastor of a church in the Chicago area who Thomas had met on the airplane when he went back to Los Angeles for his spring break a few

3. The Philosophy of Exotischism Losing Your Faith 1013 weeks earlier. When the pastor from Chicago introduced himself to Thomas on the airplane he told Thomas that he could call him Pastor Ron. (Dan, Thomas, and Pastor Ron are people who are real for the purposes

4. The Philosophy of Exotischism Losing Your Faith 1014 of this story but who are not real in real life). Dan and Thomas had visited Pastor Ron before so when they got to Pastor Ron's church they went to a side door that they knew would be of this story but who are not real in real life). Dan and Thomas had visited Pastor Ron before so when they got to Pastor Ron's church they went to a side door that they knew would be

5. The Philosophy of Exotischism Losing Your Faith 1015 open and they went straight to Pastor Ron's office. After a couple of minutes of exchanging greetings Pastor Ron said "Thomas, on the phone you said that you and Dan had some questions about spiritual

6. The Philosophy of Exotischism Losing Your Faith 1016 things that you guys have been discussing recently. If you or Dan could start out by telling me some of the things that you guys have been discussing recently, I'd be happy to give you any

7. The Philosophy of Exotischism Losing Your Faith 1017 insights that I might have when you are done.” "That sounds good", said Thomas. "Pastor Ron, the last time that Dan and I were here you explained to us that when a family is going insights that I might have when you are done.” "That sounds good", said Thomas. "Pastor Ron, the last time that Dan and I were here you explained to us that when a family is going

8. The Philosophy of Exotischism Losing Your Faith 1018 through a hard time (such as a death in the family or a financial set back) and a new family member comes along, there is a danger that some of the more aggressive and unkind members of the community that the family

9. The Philosophy of Exotischism Losing Your Faith 1019 is a part of will start to put increased amounts of pressure on the family in an effort to hurt the family at a time when they are down and vulnerable. Some families can handle this type of pressure and humiliation

10. The Philosophy of Exotischism Losing Your Faith 1020 better than others, but it is not easy for anyone to feel negative spiritual energy coming into them from members of their community when they feel that those people should be trying to

11. The Philosophy of Exotischism Losing Your Faith 1021 help them in their time of difficulty. You told us you believe that when a family is pressured in this sort of a way and a new member is born into the family, there is a danger that the family will transfer the negative spiritual

12. The Philosophy of Exotischism Losing Your Faith 1022 energy that is coming into them from the members of their community that are pressuring the family to the new family member. The other family members are able to keep their equilibrium

13. The Philosophy of Exotischism Losing Your Faith 1023 because they do not have to absorb the negative spiritual energy that was previously coming into them."

14. The Philosophy of Exotischism Losing Your Faith 1024 "Pastor Ron, you told us you think that there are quite a few spiritually and psychologically vulnerable people (people who have had their spiritual energy stolen from them by other people in the past) whose birth might

15. The Philosophy of Exotischism Losing Your Faith 1025 have occurred at a time that was not convenient for their family. Because of this fact (and because the family decided to put the blame on the new member of the family) the new family member developed a reputation in

16. The Philosophy of Exotischism Losing Your Faith 1026 their community as being a person who liked to hurt other people because it was believed that their birth hurt their family. You told us that if this happened to a person this reputation (or spiritual branding) that was given to

17. The Philosophy of Exotischism Losing Your Faith 1027 them by the community that they were a part of would have followed them as they went through school and also later on when they started their working life. You gave us an example to explain what might be going on

18. The Philosophy of Exotischism Losing Your Faith 1028 between a person who has been spiritually branded as a person who likes to hurt other people and the people who they meet. You asked us to picture in our minds that when we are talking to

19. The Philosophy of Exotischism Losing Your Faith 1029 another person, we send them spiritual energy. We have some conscious control over this spiritual energy (which we call personal spiritual energy). You asked us to picture in our minds that we also send the person

20. The Philosophy of Exotischism Losing Your Faith 1030 who we are talking to a more subconscious type of spiritual energy. This spiritual energy is being relayed by our community through us to the person who we are talking to.

21. The Philosophy of Exotischism Losing Your Faith 1031 This spiritual energy (which we call group spiritual energy) is comprised of the combined spiritual energy of the people who we knew when we were growing up (or our community). You said that

22. The Philosophy of Exotischism Losing Your Faith 1032 if our community came to a consensus that we liked to hurt other people, it would be hard for us to be effective at sending positive spiritual energy to other people because while we were sending positive spiritual

23. The Philosophy of Exotischism Losing Your Faith 1033 energy to the other person consciously, that other person would also be picking up subconscious vibrations from us that were made up of the negative group spiritual energy that was being relayed through us by our community

24. The Philosophy of Exotischism Losing Your Faith 1034 to that other person. This negative group spiritual energy would communicate to the other person that we were the types of people who like to hurt other people."

25. The Philosophy of Exotischism Losing Your Faith 1035 "Pastor Ron", continued Thomas, "I was thinking that it would be interesting to look at what might happen when a spiritually and psychologically vulnerable person who has been given a negative spiritual

26. The Philosophy of Exotischism Losing Your Faith 1036 branding starts to form relationships with other people. When the spiritually and psychologically vulnerable person meets another person and that other person sees that the

27. The Philosophy of Exotischism Losing Your Faith 1037 vulnerable person has been spiritually branded as someone who likes to hurt other people, it will be natural for that other person to think that they will be able to form a relationship with him if they are someone who likes to

28. The Philosophy of Exotischism Losing Your Faith 1038 hurt other people. But when the relationship comes to an end, the person who developed the relationship with the spiritually and psychologically vulnerable person will come to the conclusion that he not only

29. The Philosophy of Exotischism Losing Your Faith 1039 likes to hurt other people but that he also likes to confuse other people. They will come to this conclusion because they are confused about why their relationship with the vulnerable person did not work out. It will not occur

30. The Philosophy of Exotischism Losing Your Faith 1040 to them that the problem might be with the vulnerable person's spiritual branding (that maybe he is not really someone who likes to hurt other people). This person who has just ended their

31. The Philosophy of Exotischism Losing Your Faith 1041 relationship with the vulnerable person will now add something new to the vulnerable person's spiritual branding. They will add to his spiritual branding that he also likes to confuse

32. The Philosophy of Exotischism Losing Your Faith 1042 other people. Now when the vulnerable person meets a new person his community will relay through him to that new person that he likes to hurt other people and that he also likes to confuse other people."

33. The Philosophy of Exotischism Losing Your Faith 1043 "When someone ends a relationship with a vulnerable person that was based on the vulnerable person's spiritual branding as someone who likes to hurt other people, it will usually not occur to them that the vulnerable person's

34. The Philosophy of Exotischism Losing Your Faith 1044 spiritual branding was not accurate. But it might be possible that some of the people who get involved with the vulnerable person might be suspicious that the vulnerable person's original

35. The Philosophy of Exotischism Losing Your Faith 1045 spiritual branding was incorrect. Some of these people might go out into the Collective Subconscious and try to spiritually contact the family members who set the stage originally for the

36. The Philosophy of Exotischism Losing Your Faith 1046 spiritual branding that was given to the vulnerable person."

37. The Philosophy of Exotischism Losing Your Faith 1047 Collective Subconscious of the Group Group Member #1 Group Member #2 Group Member #3

38. The Philosophy of Exotischism Losing Your Faith 1048 "They might try to verify with the family members through the Collective Subconscious that the vulnerable person's original spiritual branding was correct.”

39. The Philosophy of Exotischism Losing Your Faith 1049 The Philosophy of Exotischism Losing Your Faith 1049 Things can start to get complicated when a person who has been spiritually branded as someone who likes to hurt other people starts to develop relationships with other people. For example, if they meet a person who likes to hurt other people, that person might start a relationship with them based on that apparent mutual characteristic. Things can start to get complicated when a person who has been spiritually branded as someone who likes to hurt other people starts to develop relationships with other people. For example, if they meet a person who likes to hurt other people, that person might start a relationship with them based on that apparent mutual characteristic.

40. The Philosophy of Exotischism Losing Your Faith 1050 The Philosophy of Exotischism Losing Your Faith 1050 When the relationship comes to an end the person who they were involved with might come to the conclusion that the vulnerable person also likes to confuse other people. It might not occur to them that the problem might be that the vulnerable person might not really be a person who likes to hurt other people.

41. The Philosophy of Exotischism Losing Your Faith 1051 The Philosophy of Exotischism Losing Your Faith 1051 This person who has just ended their relationship with the individual who had been spiritually branded as someone who likes to hurt other people might add to the spiritual branding of the vulnerable person that in addition to liking to hurt other people, he also likes to confuse other people. They will think this because they are confused about why their relationship with the vulnerable person failed.

42. The Philosophy of Exotischism Losing Your Faith 1052 The Philosophy of Exotischism Losing Your Faith 1052 But before adding to the vulnerable individual’s spiritual branding that he likes to both hurt and confuse other people, that person might want to verify the original spiritual branding by going out into the Collective Subconscious and trying to spiritually contact the family members who set the stage for the vulnerable person being branded as someone who likes to hurt other people.

43. The Philosophy of Exotischism Losing Your Faith 1053 The Philosophy of Exotischism Losing Your Faith 1053 Even if the family members now live in different cities, they might still be working together (through the Collective Subconscious) as a spiritual entity whenever the question comes up as to whether or not the vulnerable person’s original spiritual branding was correct.

44. The Philosophy of Exotischism Losing Your Faith 1054 The Philosophy of Exotischism Losing Your Faith 1054 If the various family members who set up the vulnerable person’s original incorrect spiritual branding were to start broadcasting a more accurate version of the original spiritual branding to people who might from time to time (through the Collective Subconscious) question the vulnerable person’s original spiritual branding, it would probably improve the vulnerable person’s relationships.

45. The Philosophy of Exotischism Losing Your Faith 1055 But it is possible that the spiritual entity that makes up the family members might not want to broadcast a more accurate version of the original spiritual branding when people might from time to time (through the Collective Subconscious) question the spiritual branding of the vulnerable person.

46. The Philosophy of Exotischism Losing Your Faith 1056 There is a danger that the spiritual entity that is made up of the family members of the vulnerable person might not only refuse to start broadcasting a more accurate version of the spiritual branding, but they might start broadcasting an even more inaccurate version of the spiritual branding when they realize that they have the power to do that.

47. The Philosophy of Exotischism Losing Your Faith 1057 Imagine that in the illustration below there are actually four family members that make up the spiritual entity that created the incorrect spiritual branding that was given to the spiritually and psychologically vulnerable person. But even though the fourth family member is a part of the spiritual entity, he is a smaller part than the others are. Number 4

48. The Philosophy of Exotischism Losing Your Faith 1058 The fourth family member (the vulnerable person), who is a smaller part of the spiritual entity than the others, will naturally try to subconsciously influence the other members of the spiritual entity to change the incorrect spiritual branding for him that the entity sends out to people who might (through the Collective Subconscious) question the vulnerable person’s spiritual branding. Number 4

49. The Philosophy of Exotischism Losing Your Faith 1059 There is a danger that instead of honoring the vulnerable person’s request to correct the incorrect spiritual branding where the vulnerable person was blamed for the family’s problems, they might say that the vulnerable person was actually given an equal role in their family from the start. They might argue that he was given an even break right from the start and that he destroyed his opportunity. Number 4

50. The Philosophy of Exotischism Losing Your Faith 1060 If the vulnerable person is not able to get the other family members to change things, he could maybe try to start communicating subconsciously to the people who he meets the truth about his spiritual situation in life. He can try to communicate to other people subconsciously that he is not who he appears to be because of a myth about him that has been created. Number 4

51. The Philosophy of Exotischism Losing Your Faith 1061 The myth that has been created about the vulnerable person says that he was given an even break right from the start and that he has destroyed the opportunity that he was given. The vulnerable person has been given a false identity. For a person to become strong enough to handle the pressures of life, they need to have an identity that is based on the truth, not on a myth. The myth that has been created about the vulnerable person says that he was given an even break right from the start and that he has destroyed the opportunity that he was given. The vulnerable person has been given a false identity. For a person to become strong enough to handle the pressures of life, they need to have an identity that is based on the truth, not on a myth. Number 4

52. The Philosophy of Exotischism Losing Your Faith 1062 "Pastor Ron", continued Thomas, "the last time I talked to you I told you a little bit about what happened when I went back home to Los Angeles on my spring break a few weeks ago.

53. The Philosophy of Exotischism Losing Your Faith 1063 I told you that when I was in Los Angeles I went out to dinner with my friend Jeffrey, who as you know is spiritually and psychologically vulnerable. A friend of mine named Amber is a waitress at the

54. The Philosophy of Exotischism Losing Your Faith 1064 restaurant where Jeffrey and I had dinner. Amber had told me about how last summer she got involved with a guy who was spiritually and psychologically vulnerable so I asked Amber to come over

55. The Philosophy of Exotischism Losing Your Faith 1065 to our table and tell Jeffrey about that relationship.” “After Amber told Jeffrey about her relationship with the spiritually and psychologically vulnerable guy she left our table to to our table and tell Jeffrey about that relationship.” “After Amber told Jeffrey about her relationship with the spiritually and psychologically vulnerable guy she left our table to

56. The Philosophy of Exotischism Losing Your Faith 1066 help some of the other customers. At this point Jeffrey commented to me that he could feel some very positive energy being exchanged between Amber and myself, and he asked me why I had never gotten

57. The Philosophy of Exotischism Losing Your Faith 1067 involved romantically with Amber. I explained to Jeffrey that most people as they are growing up develop two types of emotions. They develop deep emotions for the people who they are really close to

58. The Philosophy of Exotischism Losing Your Faith 1068 emotionally, and they also develop a "practical" set of emotions that they use when they are in situations where they are dealing with people in their school while they are growing up or where they are

59. The Philosophy of Exotischism Losing Your Faith 1069 dealing with people in business types of situations when they start their working lives. I explained to Jeffrey that what I think is happening between Amber and myself is that I am exchanging my practical types of emotions

60. The Philosophy of Exotischism Losing Your Faith 1070 with Amber and she is exchanging her practical types of emotions with me. So even though the exchanges of spiritual energy between us are positive, those exchanges of spiritual energy are not a good basis

61. The Philosophy of Exotischism Losing Your Faith 1071 for developing a serious relationship." "Pastor Ron, I remember that after I told you about my conversation with Jeffrey where we talked about the difference between deep for developing a serious relationship." "Pastor Ron, I remember that after I told you about my conversation with Jeffrey where we talked about the difference between deep

62. The Philosophy of Exotischism Losing Your Faith 1072 emotions and practical emotions, you said you thought that if people who were spiritually and psychologically vulnerable could realize that they have only been exchanging their spiritual energy with the

63. The Philosophy of Exotischism Losing Your Faith 1073 practical part of the soul of the person who they thought they are getting involved with, then it might be easier for them to "let go" when the other person tells them to back off."

64. The Philosophy of Exotischism Losing Your Faith 1074 "Last week Dan and I were talking about why it is sometimes difficult for people who are spiritually and psychologically vulnerable to avoid getting involved with somebody

65. The Philosophy of Exotischism Losing Your Faith 1075 who is only merging the practical part of their soul with them. While talking to Dan it occurred to me that the answer to that question might have something to do with your idea that sometimes

66. The Philosophy of Exotischism Losing Your Faith 1076 the family of a spiritually and psychologically vulnerable person might create a myth about the vulnerable person that is not true. For example, the family might only give the vulnerable person a small position in the spiritual entity

67. The Philosophy of Exotischism Losing Your Faith 1077 that is made up of the various family members and then create a myth that says that the vulnerable person has an equal position in the family. As I got to thinking about this it occurred to me that a family that creates a

68. The Philosophy of Exotischism Losing Your Faith 1078 myth such as this one might also create another myth when the vulnerable family member starts to form relationships with people outside of their family. The family might be afraid that someone outside of the

69. The Philosophy of Exotischism Losing Your Faith 1079 family might help the vulnerable person to develop their emotions so that they can become stronger. Because the family is afraid of this happening they might create a myth that says that the vulnerable person is

70. The Philosophy of Exotischism Losing Your Faith 1080 capable of forming deep relationships with other people when the vulnerable person is actually not capable of creating deep relationships with other people. If the family can convince the people in their

71. The Philosophy of Exotischism Losing Your Faith 1081 community that the vulnerable person has strong emotions, then people outside of the family will think that the vulnerable family member does not need their help."

72. The Philosophy of Exotischism Losing Your Faith 1082 If a family gives one of their members only a limited role in the spiritual entity that is made up of the family members (and takes away some of that individual’s spiritual energy), they might also broadcast out a myth to the world that says that the vulnerable family member was given an even break right from the start and that the vulnerable family member destroyed the opportunity that they had been given.

73. The Philosophy of Exotischism Losing Your Faith 1083 When the vulnerable family member starts to develop relationships with people outside of their family, the people who they meet will sense only a small amount of spiritual energy coming into them from the vulnerable family member. For this reason the people who meet the vulnerable person will only be able to form a practical, limited type of a relationship with the vulnerable person.

74. The Philosophy of Exotischism Losing Your Faith 1084 Most people develop a deep set of emotions (the most important part of their soul) and a practical set of emotions (the day-to-day practical side of their soul). An example of a person using their practical emotions might be a high school girl merging the practical part of her soul with the souls of her fellow students for the purpose of getting their votes when she is trying to become the president of her class.

75. The Philosophy of Exotischism Losing Your Faith 1085 A family that has given one of their members a limited role in the spiritual entity that is made up of the family members will probably be pleased when they notice that the vulnerable family member is only able to form practical relationships with people outside of the family. But they might be afraid that the vulnerable person will figure out how to develop deeper relationships with other people.

76. The Philosophy of Exotischism Losing Your Faith 1086 For example, the family might fear that the vulnerable family member will realize that they are exchanging spiritual energy with other people. Even though those exchanges of spiritual energy are small compared to the exchanges of spiritual energy that most people experience, the vulnerable person might figure out how to build upon those limited exchanges of spiritual energy.

77. The Philosophy of Exotischism Losing Your Faith 1087 Once the vulnerable family member realizes that they are exchanging limited amounts of spiritual energy with other people, the other family members will create another myth about the vulnerable family member. The new myth that the family will broadcast out to the world will say that the vulnerable family member is capable of strong exchanges of spiritual energy with people outside of their family.

78. The Philosophy of Exotischism Losing Your Faith 1088 After the family starts broadcasting out to the world the myth that the vulnerable family member is capable of strong exchanges of spiritual energy with other people, it will be hard for the vulnerable person to build deep relationships with other people. Other people will believe the family’s lie. They will believe the myth that the vulnerable person is capable of developing deep relationships.

79. The Philosophy of Exotischism Losing Your Faith 1089 "Pastor Ron", continued Thomas, "as we have discussed before, everyone begins the process of exchanging their subconscious spiritual thoughts and feelings with other people shortly after

80. The Philosophy of Exotischism Losing Your Faith 1090 they are born. Some of the spiritual information (spiritual energy) that they "pick up" from other people early in life might contain cultural and religious myths that have no basis in fact,

81. The Philosophy of Exotischism Losing Your Faith 1091 but those cultural and religious myths will seem magical to them and they will allow those myths to go deep into their souls because the myths will come into them in a magical way (through the automatic exchange of

82. The Philosophy of Exotischism Losing Your Faith 1092 subconscious spiritual energy with other people through the Collective Subconscious). When a vulnerable guy meets a woman who is only merging the practical part of her soul with him, there is more going

83. The Philosophy of Exotischism Losing Your Faith 1093 on than just an exchange of spiritual energy between the vulnerable guy and the practical part of the woman's soul. The woman who the vulnerable guy meets is also exchanging her spiritual

84. The Philosophy of Exotischism Losing Your Faith 1094 energy through the Collective Subconscious with other people who she knows. I think that a lot of spiritually and psychologically vulnerable guys might have gotten into a pattern where

85. The Philosophy of Exotischism Losing Your Faith 1095 they are interfacing with a woman (who I call a "primary woman") who is only merging the practical part of her soul with the vulnerable guy. But this primary woman is relaying the spiritual energy that she picks up from the

86. The Philosophy of Exotischism Losing Your Faith 1096 vulnerable guy to other women who she knows (who I call "secondary women") through the Collective Subconscious. And she might be relaying the spiritual energy that she picks up from the secondary

87. The Philosophy of Exotischism Losing Your Faith 1097 women who she knows to the vulnerable guy through the Collective Subconscious. When a vulnerable guy meets a woman who is merging only the practical part of her soul with him, at that moment he might be picking up some

88. The Philosophy of Exotischism Losing Your Faith 1098 fairly strong emotional feelings. He might be picking up some strong emotional feelings because he can sense that there is a magical exchange of spiritual energy taking place between himself

89. The Philosophy of Exotischism Losing Your Faith 1099 and the secondary women who this woman knows. The secondary women are receiving the vulnerable guy's spiritual energy from the primary woman and the vulnerable guy is receiving

90. The Philosophy of Exotischism Losing Your Faith 1100 the spiritual energy of the secondary women from the primary woman."

91. The Philosophy of Exotischism Losing Your Faith 1101 In the illustration below a spiritually and psychologically vulnerable guy interfaces with two primary women. In the illustration that follows this one, the two primary women relay the spiritual energy that has been sent to them by the vulnerable guy to secondary women who they know through the Collective Subconscious. In the illustration below a spiritually and psychologically vulnerable guy interfaces with two primary women. In the illustration that follows this one, the two primary women relay the spiritual energy that has been sent to them by the vulnerable guy to secondary women who they know through the Collective Subconscious. Vulnerable Guy (A spiritually and psychologically vulnerable guy) Primary Woman #1 (Woman who interfaces with the vulnerable guy) Primary Woman #2 (Woman who interfaces with the vulnerable guy)

92. The Philosophy of Exotischism Losing Your Faith 1102 Primary Woman #1 (Woman who interfaces with the vulnerable guy) Secondary Woman #1 (Subconsciously receives his spiritual energy from the primary woman) Secondary Woman #2 (Subconsciously receives his spiritual energy from the primary woman) Primary Woman #2 (Woman who interfaces with the vulnerable guy) Secondary Woman #3 (Subconsciously receives his spiritual energy from the primary woman) Secondary Woman #4 (Subconsciously receives his spiritual energy from the primary woman)

93. The Philosophy of Exotischism Losing Your Faith 1103 "Pastor Ron, I think that because of the fact that the vulnerable guy's family broadcasts out to the world a myth that says that the vulnerable guy has strong emotions, it does not occur

94. The Philosophy of Exotischism Losing Your Faith 1104 to anyone (including the primary women and the secondary women who he gets to know) that his entire emotional structure might be based on his interfacing with a primary woman who relays his spiritual energy through

95. The Philosophy of Exotischism Losing Your Faith 1105 the Collective Subconscious to the secondary women who she knows. The end result of this is that the primary woman will be upset with the vulnerable guy for developing emotional ties with her

96. The Philosophy of Exotischism Losing Your Faith 1106 friends who are secondary women and then not trying to further develop those relationships. And the secondary women will be upset with the vulnerable guy because they believe that he

97. The Philosophy of Exotischism Losing Your Faith 1107 has been "leading them on" emotionally. The primary woman and the secondary women do not understand that the vulnerable guy needs the assistance of a primary woman (who serves as a relay point) in order for him to be

98. The Philosophy of Exotischism Losing Your Faith 1108 able to develop a relationship with a secondary woman." Pastor Ron thought for a moment and then said, "Thomas, I think that there is a lot of truth in what you have just said. But I would like to able to develop a relationship with a secondary woman." Pastor Ron thought for a moment and then said, "Thomas, I think that there is a lot of truth in what you have just said. But I would like to

99. The Philosophy of Exotischism Losing Your Faith 1109 add that in addition to a vulnerable guy interfacing with a primary woman, I think that a lot of vulnerable guys might have also gotten into a pattern of interfacing with a primary man who is only merging the practical part of

100. The Philosophy of Exotischism Losing Your Faith 1110 his soul with the vulnerable guy. In a manner similar to the primary woman in your example, the primary man is relaying the spiritual energy that he picks up from the vulnerable guy to secondary men who he knows through

101. The Philosophy of Exotischism Losing Your Faith 1111 the Collective Subconscious. And the primary man might also be relaying the spiritual energy that he picks up from the secondary men who he knows to the vulnerable guy through the Collective Subconscious."

102. The Philosophy of Exotischism Losing Your Faith 1112 In the illustration below a spiritually and psychologically vulnerable guy interfaces with two primary men. In the illustration that follows this one, the two primary men relay the spiritual energy that has been sent to them by the vulnerable guy to secondary men who they know through the Collective Subconscious. In the illustration below a spiritually and psychologically vulnerable guy interfaces with two primary men. In the illustration that follows this one, the two primary men relay the spiritual energy that has been sent to them by the vulnerable guy to secondary men who they know through the Collective Subconscious. Vulnerable Guy (A spiritually and psychologically vulnerable guy) Primary Man #1 (Man who interfaces with the vulnerable guy) Primary Man #2 (Man who interfaces with the vulnerable guy)

103. The Philosophy of Exotischism Losing Your Faith 1113 Primary Man #1 (Man who interfaces with the vulnerable guy) Secondary Man #1 (Subconsciously receives his spiritual energy from the primary man) Secondary Man #2 (Subconsciously receives his spiritual energy from the primary man) Primary Man #2 (Man who interfaces with the vulnerable guy) Secondary Man #3 (Subconsciously receives his spiritual energy from the primary man) Secondary Man #4 (Subconsciously receives his spiritual energy from the primary man)

104. The Philosophy of Exotischism Losing Your Faith 1114 "When a vulnerable guy meets a primary man who is merging only the practical part of his soul with the vulnerable guy, at that moment the vulnerable guy might be picking up some

105. The Philosophy of Exotischism Losing Your Faith 1115 fairly strong feelings of male bonding. He might be picking up those feelings because he can sense that there is a magical exchange of spiritual energy taking place between himself and the secondary men who the

106. The Philosophy of Exotischism Losing Your Faith 1116 primary man knows. The secondary men are receiving the vulnerable guy's spiritual energy from the primary man and the vulnerable guy is receiving the spiritual energy of the secondary men from the primary man."

107. The Philosophy of Exotischism Losing Your Faith 1117 The spiritually and psychologically vulnerable guy (Number 4 below) has only limited exchanges of spiritual energy with other people. For this reason the vulnerable guy is not usually aware of the exchanges of spiritual energy that go on between him and other people. But when he meets a primary woman such as the one in the example given above, he is able to sense her spiritual energy. Number 4

108. The Philosophy of Exotischism Losing Your Faith 1118 But he isn’t really impressed by the exchanges of spiritual energy between himself and the primary woman because he knows that she treats him in a very superficial sort of a manner (she treats him no differently than she treats most of the other people who she knows). But he does sense that she is serving as a relay point between him and some of the women who the primary woman is acquainted with. Number 4

109. The Philosophy of Exotischism Losing Your Faith 1119 The vulnerable guy can sense at a very deep level that there is something magical going on between him and the women who the primary woman is sending his spiritual energy to. He might know these secondary women personally or he might not, but he knows at a very deep subconscious level that it is actually these secondary women who he is exchanging his spiritual energy with. Number 4

110. The Philosophy of Exotischism Losing Your Faith 1120 The problem that the vulnerable guy faces is that even though he is exchanging his spiritual energy with these secondary women, he is not able to develop a relationship with any of the secondary women directly. The vulnerable guy’s relationships with the secondary women is based on the fact that the primary woman is serving as a relay point between him and the secondary women. The problem that the vulnerable guy faces is that even though he is exchanging his spiritual energy with these secondary women, he is not able to develop a relationship with any of the secondary women directly. The vulnerable guy’s relationships with the secondary women is based on the fact that the primary woman is serving as a relay point between him and the secondary women. Number 4

111. The Philosophy of Exotischism Losing Your Faith 1121 The secondary women might become angry with him. They might think that he has started an emotional involvement with them and then instead of trying to develop those emotional feelings, he is wasting his energy showing interest in the primary woman. The secondary women do not realize that the vulnerable guy’s relationships with them require the involvement of the primary woman. Number 4

112. The Philosophy of Exotischism Losing Your Faith 1122 In order to prevent this sort of thing from happening in the future, the vulnerable guy could maybe try to subconsciously communicate to the secondary women who he meets in the future that the spiritual energy exchanges that exist between him and secondary women have a weak basis. He could try to communicate to them he is not capable of strong spiritual energy exchanges. Number 4

113. The Philosophy of Exotischism Losing Your Faith 1123 The vulnerable guy could communicate to these secondary woman that even though he is not capable of strong exchanges of spiritual energy with other people, his family created a myth (or a spiritual identity for him) that said that he was capable of developing strong exchanges of spiritual energy and deep relationships with other people. For this reason, the vulnerable guy is not who he appears to be. Number 4

114. The Philosophy of Exotischism Losing Your Faith 1124 The emotional involvements that the vulnerable guy develops with the secondary women seem magical to him because he can sense that the primary woman is relaying his spiritual energy through the Collective Subconscious to secondary women who she knows and that she is also relaying the spiritual energy of the secondary women who she knows to him through the Collective Subconscious. Number 4

115. The Philosophy of Exotischism Losing Your Faith 1125 Due to the fact that the vulnerable guy has never experienced strong exchanges of spiritual energy with other people, these exchanges of spiritual energy seem to be magical to him. Other people can tell that the vulnerable guy is more involved with the secondary women than he is with the primary woman, but they also believe the myth that was created by the vulnerable guy’s family. Number 4

116. The Philosophy of Exotischism Losing Your Faith 1126 Because other people (including the primary woman and the secondary women) believe the myth created by the vulnerable guy’s family that said that he was capable of developing deep relationships, they assume that he is being foolish for not further developing the relationships that he has started with the secondary women. But there are a few other people who understand what is going on. Number 4

117. The Philosophy of Exotischism Losing Your Faith 1127 There is an old saying that you reap what you sow. But there are a lot of people who don’t like the idea that you have to work at planting seeds if you want to have a harvest. A lot of people prefer to reap where they don’t sow. Most people will believe the myth about the vulnerable guy that was created by his family, but there are some people who can see through the lies and deception. Number 4

118. The Philosophy of Exotischism Losing Your Faith 1128 pr The people who are aware that the vulnerable guy’s spiritual identity is based on a myth are also the same types of people who like to reap where they don’t sow. These individuals know that people tend to transfer the exchanges of spiritual energy that they had with people who they knew in the past to people who they know in the present. The people who are aware that the vulnerable guy’s spiritual identity is based on a myth are also the same types of people who like to reap where they don’t sow. These individuals know that people tend to transfer the exchanges of spiritual energy that they had with people who they knew in the past to people who they know in the present. Number 4

119. The Philosophy of Exotischism Losing Your Faith 1129 And they know that people who are vulnerable also have a tendency to transfer their exchanges of spiritual energy from people who they knew in the past to people who they know in the present. When a vulnerable guy meets a primary woman who is similar to women who he knew in the past, he will transfer to her the spiritual energy that he exchanged with women such as her in the past. Number 4

120. The Philosophy of Exotischism Losing Your Faith 1130 The people who like to reap where they don’t sow know that when the vulnerable guy transfers the spiritual energy exchanges that he had with primary women who he knew in the past to this new primary woman, she will start to transfer to the secondary women who she knows the spiritual energy exchanges that the vulnerable guy has had with secondary women who he knew in the past. Number 4

121. The Philosophy of Exotischism Losing Your Faith 1131 The ones who like to reap where they don’t sow also know that the vulnerable guy does not want to get into another situation where he gets to know a group of people and the end result is that the primary woman is mad because she thinks that he has been leading her friends on emotionally and the secondary women are mad at the vulnerable guy because they feel that he had been leading them on. Number 4

122. The Philosophy of Exotischism Losing Your Faith 1132 The people who like to reap where they don’t sow know that the vulnerable guy’s emotions are not strong, but they also know that he gets very nervous when he feels that he is getting involved in a situation where a new primary woman is going to relay his emotions to her secondary friends and where the end result is going to be that everybody is going to be mad at him. Number 4

123. The Philosophy of Exotischism Losing Your Faith 1133 The vulnerable guy’s family created a myth that said the vulnerable guy’s emotions were stronger than they actually were. The people who like to reap where they don’t sow will watch very carefully when the vulnerable guy starts to get to know a new group of people. They will see that the vulnerable guy is exchanging some spiritual energy with the primary woman and with the secondary women. Number 4

124. The Philosophy of Exotischism Losing Your Faith 1134 The people who like to reap where they don’t sow might start a rumor saying that that the vulnerable guy wants to get involved with the primary woman. The people who start this type of a rumor know that it will make the primary woman angry and it will make the secondary women angry. The vulnerable guy will get nervous when he senses that these people are becoming angry with him. Number 4

125. The Philosophy of Exotischism Losing Your Faith 1135 At that point the people who like to reap where they don’t sow will try to make everybody think that the rumor is true by pointing out to everyone that the vulnerable guy’s face is turning red. They will say that he is obviously embarrassed because what they said was true. At this point people will start to think that the rumor must be true. They will misinterpret the vulnerable guy’s response. Number 4

126. The Philosophy of Exotischism Losing Your Faith 1136 When the people in the group see the vulnerable guy’s face turn red they are seeing a combination of his weak emotions towards the various women involved mixed with the feelings of frustration and panic that he feels whenever people try to create a myth about him that is not true. There are two reasons why the vulnerable guy panics when he gets involved in this sort of a situation. Number 4

127. The Philosophy of Exotischism Losing Your Faith 1137 The first reason the vulnerable guy panics is that he knows that it is now going to be hard for him to make friends with this new group of people. Now that they believe something about him that is not true, it will be hard for him to form any genuine relationships with these people. The second reason that he panics is that he realizes the same thing might happen with the next group of new people that he meets. Number 4

128. The Philosophy of Exotischism Losing Your Faith 1138 The vulnerable guy is afraid that when he meets a new group of people in the future, there might also be people in that group who like to reap where they don’t sow. In every group there seems to be at least one person who takes pleasure in reaping a harvest from the seeds of spiritual and psychological vulnerability that are planted deep into the souls of vulnerable people early in their lives. Number 4

129. The Philosophy of Exotischism Losing Your Faith 1139 As mentioned earlier, a vulnerable guy is not really impressed by his exchanges of spiritual energy with primary women because he knows that these women treat him in a very superficial sort of a manner. But he does sense that primary women serve as a relay point between him and some of the secondary women who the primary woman is acquainted with. Number 4

130. The Philosophy of Exotischism Losing Your Faith 1140 A vulnerable guy can get into the same sort of a situation when he meets a primary man as he does when he meets a primary woman. The vulnerable guy can sense that there is some sort of a very deep and magical male bonding taking place between himself and the secondary men who the primary man is sending his spiritual energy to through the Collective Subconscious. Number 4

131. The Philosophy of Exotischism Losing Your Faith 1141 If the vulnerable guy knows some of these secondary men who are receiving his spiritual energy through the Collective Subconscious, they might think that the vulnerable guy has started the male bonding process with them and then has not followed through. The secondary men do not realize that the vulnerable guy’s relationships with them require the involvement of a primary man. Number 4

132. The Philosophy of Exotischism Losing Your Faith 1142 Because other people (including the primary man and the secondary men) believe the myth created by the vulnerable guy’s family that said that he was capable of developing deep relationships, they assume that he is being foolish for not further developing the friendships that he has started with the secondary men. But there are a few other people who understand what is going on. Number 4

133. The Philosophy of Exotischism Losing Your Faith 1143 pr The people who are aware that the vulnerable guy’s spiritual identity is based on a myth are also the same types of people who like to reap where they don’t sow. These individuals know that people tend to transfer the exchanges of spiritual energy that they had with people who they knew in the past to people who they know in the present. The people who are aware that the vulnerable guy’s spiritual identity is based on a myth are also the same types of people who like to reap where they don’t sow. These individuals know that people tend to transfer the exchanges of spiritual energy that they had with people who they knew in the past to people who they know in the present. Number 4

134. The Philosophy of Exotischism Losing Your Faith 1144 And they know that people who are vulnerable also have a tendency to transfer their exchanges of spiritual energy from people who they knew in the past to people who they know in the present. When a vulnerable guy meets a primary man who is similar to men who he knew in the past, he will transfer to him the spiritual energy that he exchanged with men such as him in the past. Number 4

135. The Philosophy of Exotischism Losing Your Faith 1145 The people who like to reap where they don’t sow know that when the vulnerable guy transfers the spiritual energy exchanges that he had with primary men who he knew in the past to this new primary man, this man will start to transfer to secondary men who he knows the spiritual energy exchanges that the vulnerable guy has had with secondary men who he knew in the past. Number 4

136. The Philosophy of Exotischism Losing Your Faith 1146 The vulnerable guy’s family created a myth that said the vulnerable guy’s emotions were stronger than they actually were. The people who like to reap where they don’t sow will watch very carefully when the vulnerable guy starts to get to know a new group of people. They will see that the vulnerable guy is exchanging some spiritual energy with the primary man and with the secondary men. Number 4

137. The Philosophy of Exotischism Losing Your Faith 1147 The people who like to reap where they don’t sow might start a rumor saying that that the vulnerable guy is gay and that he wants to get involved with the primary man. The people who start this type of a rumor know that it will make the primary man angry and that it will make the secondary men angry. The vulnerable guy will get nervous when he senses that these people are becoming angry with him. Number 4

138. The Philosophy of Exotischism Losing Your Faith 1148 At this point the people who like to reap where they don’t sow will try to make everybody think that the rumor is true by pointing out to everyone that the vulnerable guy’s face is turning red. They will say that he is obviously embarrassed because what they said was true. At this point people will start to think that the rumor must be true. They will misinterpret the vulnerable guy’s response. Number 4

139. The Philosophy of Exotischism Losing Your Faith 1149 When the people in the group see the vulnerable guy’s face turn red they are seeing a combination of his weak emotions towards the various men involved mixed with the feelings of frustration and panic that he feels whenever people try to create a myth about him that is not true. There are two reasons why the vulnerable guy panics when he gets involved in this sort of a situation. Number 4

140. The Philosophy of Exotischism Losing Your Faith 1150 The first reason the vulnerable guy panics is that he knows that it is now going to be hard for him to make friends with this new group of people. Now that they believe something about him that is not true, it will be hard for him to form any genuine relationships with these people. The second reason that he panics is that he realizes the same thing might happen with the next group of new people that he meets. Number 4

141. The Philosophy of Exotischism Losing Your Faith 1151 As mentioned earlier, the vulnerable guy is afraid that when he meets new people in the future, there might also be people in that group who like to reap where they don’t sow. There seems to be at least one person in every group who takes pleasure in reaping a harvest from the seeds of spiritual and psychological vulnerability that are planted deep into the souls of vulnerable people early in their lives. Number 4

142. The Philosophy of Exotischism Losing Your Faith 1152 Copyright 2011 Don Bergquist "Pastor Ron", said Thomas, "I really appreciate the insights that you have given us. Thank you very much for letting us come out here tonight."