1. The Philosophy of Exotischism Losing Your Faith 1226 All of our lives we have heard that everyone is connected and that we are all part of a universal consciousness – kind of like pieces in a puzzle. The Philosophy of Exotischism embraces the idea that shortly after a child is born, they start picking up subconscious spiritual thoughts and feelings from other people.

2. The Philosophy of Exotischism Losing Your Faith 1227 The Philosophy of Exotischism Losing Your Faith 1227 Collective Subconscious of the Group Group Member #1 Group Member #2 Group Member #3 This spiritual information travels between our soul and the souls of other people in a manner that is similar to the way that radio, television, and cell phone signals are sent. Our thoughts and feelings are constantly being exchanged with those of other people through the Collective Subconscious.

3. The Philosophy of Exotischism Losing Your Faith 1228 The Philosophy of Exotischism Losing Your Faith 1228 Most people are able to develop strong spiritual connections with other people. But there are some people who are only able to develop limited spiritual connections with other people. This might happen to a person whose birth takes place at a time when their family is going through a hard time (such as a death in the family or a financial setback) and their family decides to blame the new family member. Collective Subconscious of the Group Group Member #1 Group Member #2 Group Member #3

4. The Philosophy of Exotischism Losing Your Faith 1229 The Philosophy of Exotischism Losing Your Faith 1229 Because of the fact that the family decided to put the blame for its problems onto the new family member, this person would develop a reputation in their community as being a person who liked to hurt other people because it was believed that their birth hurt their family. This reputation (or spiritual branding) that was given to the new family member would follow them wherever they went. Collective Subconscious of the Group Group Member #1 Group Member #2 Group Member #3

5. The Philosophy of Exotischism Losing Your Faith 1230 The Philosophy of Exotischism Losing Your Faith 1230 Things can start to get complicated when a person who has been spiritually branded as someone who likes to hurt other people starts to develop relationships with other people. For example, if they meet a person who likes to hurt other people, that person might start a relationship with them based on that apparent mutual characteristic. Things can start to get complicated when a person who has been spiritually branded as someone who likes to hurt other people starts to develop relationships with other people. For example, if they meet a person who likes to hurt other people, that person might start a relationship with them based on that apparent mutual characteristic. Collective Subconscious of the Group Group Member #1 Group Member #2 Group Member #3

6. The Philosophy of Exotischism Losing Your Faith 1231 The Philosophy of Exotischism Losing Your Faith 1231 When this person ends their relationship with the individual who had been spiritually branded as someone who likes to hurt other people they might add to the spiritual branding of the vulnerable person that in addition to hurting other people, he also likes to confuse other people. They will think this because they are confused about why their relationship with the vulnerable person failed. Collective Subconscious of the Group Group Member #1 Group Member #2 Group Member #3

7. The Philosophy of Exotischism Losing Your Faith 1232 The Philosophy of Exotischism Losing Your Faith 1232 But before adding to the vulnerable individual’s spiritual branding that he likes to both hurt and confuse other people, that person might want to verify the original spiritual branding by going out into the Collective Subconscious and trying to spiritually contact the family members who set the stage for the vulnerable person being branded as someone who likes to hurt other people.

8. The Philosophy of Exotischism Losing Your Faith 1233 The Philosophy of Exotischism Losing Your Faith 1233 Even if the family members now live in different cities, they might still be working together (through the Collective Subconscious) as a spiritual entity whenever the question comes up as to whether or not the vulnerable person’s original spiritual branding was correct.

9. The Philosophy of Exotischism Losing Your Faith 1234 It is possible that the spiritual entity that makes up the family members might not want to broadcast a more accurate version of the original spiritual branding when people might from time to time (through the Collective Subconscious) question the spiritual branding of the vulnerable person.

10. The Philosophy of Exotischism Losing Your Faith 1235 There is a danger that the spiritual entity that is made up of the family members of the vulnerable person might not only refuse to start broadcasting a more accurate version of the spiritual branding, but they might start broadcasting an even more inaccurate version of the spiritual branding when they realize that they have the power to do that.

11. The Philosophy of Exotischism Losing Your Faith 1236 Imagine that in the illustration below there are actually four family members that make up the spiritual entity that created the incorrect spiritual branding that was given to the spiritually and psychologically vulnerable person. The fourth family member (the vulnerable person) is a smaller part of the spiritual entity than the others are. Number 4

12. The Philosophy of Exotischism Losing Your Faith 1237 The fourth family member will naturally try to subconsciously influence the other members of the spiritual entity to change the incorrect spiritual branding for him that the entity sends out to people who might (through the Collective Subconscious) sometimes question the vulnerable person’s spiritual branding. Number 4

13. The Philosophy of Exotischism Losing Your Faith 1238 There is a danger that instead of honoring the vulnerable person’s request to correct the incorrect spiritual branding where the vulnerable person was blamed for the family’s problems, they might say that the vulnerable person was actually given an equal role in their family from the start. They might argue that he was given an even break right from the start and that he destroyed his opportunity. Number 4

14. The Philosophy of Exotischism Losing Your Faith 1239 If a family gives one of their members only a limited role in the spiritual entity that is made up of the family members (and takes away some of that individual’s spiritual energy), they might also broadcast out a myth to the world that says that the vulnerable family member was given an even break right from the start and that the vulnerable family member destroyed the opportunity that they had been given.

15. The Philosophy of Exotischism Losing Your Faith 1240 When the vulnerable family member starts to develop relationships with people outside of their family, the people who they meet will sense only a small amount of spiritual energy coming into them from the vulnerable family member. For this reason the people who meet the vulnerable person will only be able to form a practical, limited type of a relationship with the vulnerable person.

16. The Philosophy of Exotischism Losing Your Faith 1241 Most people develop a deep set of emotions (the most important part of their soul) and a practical set of emotions (the day-to-day practical side of their soul). An example of a person using their practical emotions might be a high school girl merging the practical part of her soul with the souls of her fellow students for the purpose of getting their votes when she is trying to become the president of her class.

17. The Philosophy of Exotischism Losing Your Faith 1242 A family that has given one of their members a limited role in the spiritual entity that is made up of the family members will probably be pleased when they notice that the vulnerable family member is only able to form practical relationships with people outside of the family. But they might be afraid that the vulnerable person will figure out how to develop deeper relationships with other people.

18. The Philosophy of Exotischism Losing Your Faith 1243 For example, the family might fear that the vulnerable family member will realize that they are exchanging spiritual energy with other people. Even though those exchanges of spiritual energy are small compared to the exchanges of spiritual energy that most people experience, the vulnerable person might figure out how to build upon those limited exchanges of spiritual energy.

19. The Philosophy of Exotischism Losing Your Faith 1244 At about the time that the vulnerable family member realizes that they are exchanging spiritual energy with other people, the family members will create another myth about the vulnerable person. The new myth that the family will broadcast out to the world will say that the vulnerable family member is capable of strong exchanges of spiritual energy with people outside of their family.

20. The Philosophy of Exotischism Losing Your Faith 1245 After the family starts broadcasting out to the world the myth that the vulnerable family member is capable of strong exchanges of spiritual energy with other people, it will be hard for the vulnerable person to build deep relationships with other people. Other people will believe the family’s lie. They will believe the myth that the vulnerable person is already capable of developing deep relationships.

21. The Philosophy of Exotischism Losing Your Faith 1246 Everyone begins the process of exchanging their subconscious spiritual thoughts and feelings with other people shortly after they are born. Some of the spiritual information (or spiritual energy) that they receive from other people early in life might contain cultural or religious myths that have no basis in fact but they will allow those myths to go deep into their souls.

22. The Philosophy of Exotischism Losing Your Faith 1247 They will allow those myths to go deep into their souls because the myths will come into them in a magical way (through the automatic exchange of subconscious spiritual energy with other people through the Collective Subconscious). For this reason, if a vulnerable guy meets a woman who is only merging the practical part of her soul with him, there will be quite a bit going on.

23. The Philosophy of Exotischism Losing Your Faith 1248 The woman who the vulnerable guy meets is also exchanging her spiritual energy through the Collective Subconscious with other people who she knows. A lot of spiritually and psychologically vulnerable guys might have gotten into a pattern where they interfacing with a woman (who we will call a “primary woman”) who is only merging the practical part of her soul with the vulnerable guy.

24. The Philosophy of Exotischism Losing Your Faith 1249 The primary woman is relaying the spiritual energy that she picks up from the vulnerable guy to other women who she knows (who we will call “secondary women”) through the Collective Subconscious. And the primary woman might also be relaying the spiritual energy of the secondary women who she knows to the vulnerable guy through the Collective Subconscious.

25. The Philosophy of Exotischism Losing Your Faith 1250 The vulnerable guy might be picking some strong emotional feelings because he can sense that there is a magical exchange of spiritual energy taking place between himself and the secondary women. The secondary women are receiving the vulnerable guy’s spiritual energy and the vulnerable guy is receiving their spiritual energy.

26. The Philosophy of Exotischism Losing Your Faith 1251 In the illustration below a spiritually and psychologically vulnerable guy interfaces with two primary women. In the illustration that follows this one, the two primary women relay the spiritual energy that has been sent to them by the vulnerable guy to secondary women who they know through the Collective Subconscious. In the illustration below a spiritually and psychologically vulnerable guy interfaces with two primary women. In the illustration that follows this one, the two primary women relay the spiritual energy that has been sent to them by the vulnerable guy to secondary women who they know through the Collective Subconscious. Vulnerable Guy (A spiritually and psychologically vulnerable guy) Primary Woman #1 (Woman who interfaces with the vulnerable guy) Primary Woman #2 (Woman who interfaces with the vulnerable guy)

27. The Philosophy of Exotischism Losing Your Faith 1252 Primary Woman #1 (Woman who interfaces with the vulnerable guy) Secondary Woman #1 (Subconsciously receives his spiritual energy from the primary woman) Secondary Woman #2 (Subconsciously receives his spiritual energy from the primary woman) Primary Woman #2 (Woman who interfaces with the vulnerable guy) Secondary Woman #3 (Subconsciously receives his spiritual energy from the primary woman) Secondary Woman #4 (Subconsciously receives his spiritual energy from the primary woman)

28. The Philosophy of Exotischism Losing Your Faith 1253 The spiritually and psychologically vulnerable guy shown below (Number 4) has only limited exchanges of spiritual energy with other people. For this reason the vulnerable guy is not usually aware of the exchanges of spiritual energy that go on between him and other people. But when he meets a primary woman such as the one in the example given above, he is able to pick up spiritual energy from her. Number 4

29. The Philosophy of Exotischism Losing Your Faith 1254 But he isn’t really impressed by the exchanges of spiritual energy between himself and the primary woman because he knows that she treats him in a very superficial sort of a manner (she treats him no differently than she treats most of the other people who she knows). But he does sense that she is serving as a relay point between him and some of the women who the primary woman is acquainted with. Number 4

30. The Philosophy of Exotischism Losing Your Faith 1255 The vulnerable guy can sense at a very deep level that there is something magical going on between him and the women who the primary woman is sending his spiritual energy to. He might know these secondary women personally or he might not, but he knows at a very deep subconscious level that it is actually these secondary women who he is exchanging his spiritual energy with. Number 4

31. The Philosophy of Exotischism Losing Your Faith 1256 The problem that the vulnerable guy faces is that even though he is exchanging his spiritual energy with these secondary women, he is not able to develop a relationship with any of the secondary women directly. The vulnerable guy’s relationships with the secondary women are based on the fact that the primary woman is serving as a relay point between him and the secondary women. Number 4

32. The Philosophy of Exotischism Losing Your Faith 1257 The secondary women might become angry with him. They might think that he has started an emotional involvement with them and then instead of trying to develop those emotional feelings, he is wasting his energy showing interest in the primary woman. The secondary women do not realize that the vulnerable guy’s relationships with them require the involvement of the primary woman. Number 4

33. The Philosophy of Exotischism Losing Your Faith 1258 The emotional involvements that the vulnerable guy develops with the secondary women seem magical to him because he can sense that the primary woman is relaying his spiritual energy through the Collective Subconscious to secondary women who she knows and that she is also relaying the spiritual energy of the secondary women who she knows to him through the Collective Subconscious. Number 4

34. The Philosophy of Exotischism Losing Your Faith 1259 Due to the fact that the vulnerable guy has never experienced strong exchanges of spiritual energy with other people, these exchanges of spiritual energy seem to be magical to him. Other people can tell that the vulnerable guy is more involved with the secondary women than he is with the primary woman, but they also believe the myth that was created by the vulnerable guy’s family. Number 4

35. The Philosophy of Exotischism Losing Your Faith 1260 Because other people (including the primary woman and the secondary women) believe the myth created by the vulnerable guy’s family that said that he was capable of developing deep relationships, they assume that he is being foolish for not further developing the relationships that he has started with the secondary women. But there are a few other people who understand what is going on. Number 4

36. The Philosophy of Exotischism Losing Your Faith 1261 There is an old saying that you reap what you sow. But there are a lot of people who don’t like the idea that you have to work at planting seeds if you want to have a harvest. A lot of people prefer to reap where they don’t sow. Most people will believe the myth about the vulnerable guy that was created by his family, but there are some people who can see through the deception. Number 4

37. The Philosophy of Exotischism Losing Your Faith 1262 The ones who like to reap where they don’t sow know that the vulnerable guy does not want to get into another situation where he gets to know a group of people and the end result is that the primary woman is mad because she thinks that he has been leading her friends on emotionally and the secondary women are mad at the vulnerable guy because they feel that he had been leading them on. Number 4

38. The Philosophy of Exotischism Losing Your Faith 1263 The people who like to reap where they don’t sow know that the vulnerable guy’s emotions are not strong, but they also know that he gets very nervous when he feels that he is getting involved in a situation where a new primary woman is going to relay his emotions to secondary women who she knows and where the end result is going to be that everybody will be upset with him. Number 4

39. The Philosophy of Exotischism Losing Your Faith 1264 The vulnerable guy’s family created a myth that said the vulnerable guy’s emotions were stronger than they actually were. The people who like to reap where they don’t sow will watch very carefully when the vulnerable guy starts to get to know a new group of people. They will see that the vulnerable guy is exchanging some spiritual energy with the primary woman and with the secondary women. Number 4

40. The Philosophy of Exotischism Losing Your Faith 1265 The people who like to reap where they don’t sow might start a rumor saying that that the vulnerable guy wants to get involved with the primary woman. The people who start this type of a rumor know that it will make the primary woman angry and it will make the secondary women angry. The vulnerable guy will get nervous when he senses that these people are becoming angry with him. Number 4

41. The Philosophy of Exotischism Losing Your Faith 1266 At this point the people who like to reap where they don’t sow will try to make everybody think that the rumor is true by pointing out to everyone that the vulnerable guy’s face is turning red. They will say that he is obviously embarrassed because what they said was true. When this happens people will start to think that the rumor must be true. They will misinterpret the vulnerable guy’s response. Number 4

42. The Philosophy of Exotischism Losing Your Faith 1267 When the people in the group see the vulnerable guy’s face turn red they are seeing a combination of his weak emotions towards the various women involved mixed with the feelings of frustration and panic that he feels whenever people try to create a myth about him that is not true. There are two reasons why the vulnerable guy panics when he gets involved in this sort of a situation. Number 4

43. The Philosophy of Exotischism Losing Your Faith 1268 The first reason the vulnerable guy panics is that he knows that it is now going to be hard for him to make friends with this new group of people. Now that they believe something about him that is not true, it will be hard for him to form any genuine relationships with these people. The second reason that he panics is that he realizes the same thing might happen with the next group of new people that he meets. Number 4

44. The Philosophy of Exotischism Losing Your Faith 1269 The vulnerable guy is afraid that when he meets a new group of people in the future, there might also be people in that group who like to reap where they don’t sow. In every group there seems to be at least one person who takes pleasure in reaping a harvest from the seeds of spiritual and psychological vulnerability that are planted deep into the souls of vulnerable people early in their lives. Number 4

45. The Philosophy of Exotischism Losing Your Faith 1270 p The people who like to reap where they don’t sow (and who take advantage of people who are spiritually and psychologically vulnerable) can become just as important (or maybe even more important) to the spiritual and psychological development of the vulnerable guy as the people who the vulnerable guy actually forms relationships with. Collective Subconscious of the Group Group Member #1 Group Member #2 Group Member #3

46. The Philosophy of Exotischism Losing Your Faith 1271 The Philosophy of Exotischism Losing Your Faith 1271 Collective Subconscious of the Group Group Member #1 Group Member #2 Group Member #3 The vulnerable guy might eventually come to an awareness that his relationships with secondary women are based on his interfacing with a primary woman who relays his spiritual energy to secondary women who she knows. But the vulnerable guy also needs to be aware that some of the secondary women who he meets might also be women who like to reap where they don’t sow.

47. The Philosophy of Exotischism Losing Your Faith 1272 The Philosophy of Exotischism Losing Your Faith 1272 Collective Subconscious of the Group Group Member #1 Group Member #2 Group Member #3 The problem that the vulnerable guy faces when he is dealing with secondary women who like to reap where they don’t sow is that he can sense at a very deep level that there is a magical exchange of spiritual energy taking place between himself and these secondary women. He will sense this exchange of spiritual energy because primary women relay spiritual energy between him and the secondary women. It will be natural for him to think that he should be able to develop some sort of a positive relationship with them.

48. The Philosophy of Exotischism Losing Your Faith 1273 The Philosophy of Exotischism Losing Your Faith 1273 Collective Subconscious of the Group Group Member #1 Group Member #2 Group Member #3 After a woman who likes to reap where she doesn’t sow (a rough woman) embarrasses the vulnerable guy in a group situation he might try to make friends with her hoping that by being nice to her he might be able to prevent her from embarrassing him in the future. But he needs to realize that the secondary woman who likes to reap where she doesn’t sow knows that the vulnerable guy’s relationship with her is based on a primary woman relaying the vulnerable guy’s spiritual energy to her.

49. The Philosophy of Exotischism Losing Your Faith 1274 The Philosophy of Exotischism Losing Your Faith 1274 Collective Subconscious of the Group Group Member #1 Group Member #2 Group Member #3 This secondary woman who likes to reap where she doesn’t sow knows that the vulnerable guy’s family created a myth about him that said he was capable of normal spiritual exchanges with other people. When he gets to know her she will try to make him feel that the myth that was created by the vulnerable guy’s family was correct and that he really is capable of normal exchanges of spiritual energy with other people. She will try to lead him into thinking that she will not want to hurt him anymore because she and the vulnerable guy are now spiritually connected. This secondary woman who likes to reap where she doesn’t sow knows that the vulnerable guy’s family created a myth about him that said he was capable of normal spiritual exchanges with other people. When he gets to know her she will try to make him feel that the myth that was created by the vulnerable guy’s family was correct and that he really is capable of normal exchanges of spiritual energy with other people. She will try to lead him into thinking that she will not want to hurt him anymore because she and the vulnerable guy are now spiritually connected.

50. The Philosophy of Exotischism Losing Your Faith 1275 When this rough secondary woman who likes to reap where she doesn’t sow eventually embarrasses the vulnerable guy again in another group situation the vulnerable guy might start to think that there never was a spiritual connection between himself and the secondary woman who likes to reap where she don’t sow. The vulnerable guy needs to realize that spiritual connections do exist between himself and other people all of the time. Collective Subconscious of the Group Group Member #1 Group Member #2 Group Member #3

51. The Philosophy of Exotischism Losing Your Faith 1276 The Philosophy of Exotischism Losing Your Faith 1276 Collective Subconscious of the Group Group Member #1 Group Member #2 Group Member #3 It might seem to the vulnerable guy that there are spiritual connections between himself and other people when he is being taken advantage of and that there are no spiritual connections between himself and other people when he is not being taken advantage of. If the vulnerable guy could become aware that he is always spiritually connected to other people he might be able to start developing those connections and make them stronger.

52. The Philosophy of Exotischism Losing Your Faith 1277 The vulnerable guy might have heard people talk about how they believe in God (or some sort of a Divine being) but not really understand what those people were talking about. The vulnerable guy might not understand how those people can think that they are praying to a real person when they are saying their prayers because he does not understand things of a spiritual nature.

53. The Philosophy of Exotischism Losing Your Faith 1278 It might be useful for the vulnerable guy to try to picture in his mind what is happening when people in an ultra-conservative church group pray to their God. It seems that a lot of the people in church groups such as these still hold on to the imperialistic ideas of the 1800s. When these people pray to their God they are picturing in their minds a “person” who was born in an upper middle class family in one of the developed countries of the world.

54. The Philosophy of Exotischism Losing Your Faith 1279 Is This “person”, who represents the combined spiritual energy of all of the ultra-conservative church people who believe in God, had exchanges of spiritual energy with people early in their lives that cemented into their soul a firm belief in the idea that “you should never give a sucker an even break” and that you should make every effort you possibly can to break, crush, or destroy anybody who is a sucker and anybody who is weak. This “person”, who represents the combined spiritual energy of all of the ultra-conservative church people who believe in God, had exchanges of spiritual energy with people early in their lives that cemented into their soul a firm belief in the idea that “you should never give a sucker an even break” and that you should make every effort you possibly can to break, crush, or destroy anybody who is a sucker and anybody who is weak.

55. The Philosophy of Exotischism Losing Your Faith 1280 But of course this “person” who the ultra-conservative church people pray to is always careful to give other people the impression that they are kind and compassionate because they know that it is easier to trick other people if that person does not see who you really are. These church people have real friends in their life but when their friends are not around or when they are under pressure they might seek comfort from their God “person”.

56. The Philosophy of Exotischism Losing Your Faith 1281 The vulnerable guy might have been confused at times when talking to someone from one of the ultra-conservative churches. The church person might have told the vulnerable guy that he was living in a dream world and was not able to face reality. At the same time this church person was talking about God as if God was his best friend. The vulnerable guy might think it odd that a church person would be lecturing somebody else about reality.

57. The Philosophy of Exotischism Losing Your Faith 1282 The vulnerable guy has weaker spiritual links with other people than most other people do. Because of this fact he does not know that he is in some ways similar to the ultra-conservative church person. The vulnerable guy has real live friends and he also has a spiritual friend that is similar to the church person’s “God”.

58. The Philosophy of Exotischism Losing Your Faith 1283 The difference is that the vulnerable guy’s “God” is not as real to him as the church person’s “God” is to them. The church person might be telling the vulnerable guy that he is living in a dream world and is not facing reality not because the vulnerable guy is lost in a spiritual oblivion but rather because the vulnerable guy is not sufficiently aware of his spirituality.

59. The Philosophy of Exotischism Losing Your Faith 1284 One of the side effects of the vulnerable guy’s lack of awareness of his spirituality is that it is easy for people such as the rough woman mentioned earlier who likes to reap where she doesn’t sow to embarrass him. The rough woman knows that people tend to transfer the exchanges of spiritual energy that they had with people who they knew in the past to people who they know in the present.

60. The Philosophy of Exotischism Losing Your Faith 1285 Y The rough woman also knows that people such as the vulnerable guy also tend to transfer their exchanges of spiritual energy from people who they knew in the past to people who they know in the present. When a vulnerable guy meets a rough woman who likes to reap where she doesn’t sow he will transfer to her the spiritual energy exchanges that he had in the past with other rough women.

61. The Philosophy of Exotischism Losing Your Faith 1286 The vulnerable guy might have developed a pattern of trying to be nice to women who were mean to him to try to stop them from hurting him. He might have met several woman during his life who pretended that they liked him for a short period of time. These women would gain his confidence by being nice to him for a short period of time and then would once again embarrass him in front of a group of other people.

62. The Philosophy of Exotischism Losing Your Faith 1287 During the period of time when the rough woman who likes to reap where she doesn’t sow is being nice to the vulnerable guy, the people who are observing what is happening will think that maybe the vulnerable guy must be kind of rough too because the rough woman is acting as if she really likes the vulnerable guy. The people watching what is happening know that the rough woman would not want to get involved with a guy who was not rough.

63. The Philosophy of Exotischism Losing Your Faith 1288 The rough woman knows that the vulnerable guy has spiritual connections with other people and that he also has a “God” type of spiritual connection. By being nice to him for a short period of time she helps him to develop the spiritual links that he has but that are too weak for him to usually be aware of. But then just about the time that the vulnerable guy starts to become aware of his spiritual links the rough woman stops being nice to him.

64. The Philosophy of Exotischism Losing Your Faith 1289 The people who have been watching the situation will ask her why she stopped the relationship that appeared to be developing between the rough woman and the vulnerable guy. The rough women will at this point create a myth about the vulnerable guy that says that the vulnerable guy was too rough for her. She gets away with this because when she was nice to the vulnerable guy, it made people think that the vulnerable guy must be rough.

65. The Philosophy of Exotischism Losing Your Faith 1290 Imagine that there was a primary woman (a woman who relays spiritual energy between vulnerable guys and secondary women) in the group that was watching what happened when the rough woman was temporarily being nice to the vulnerable guy. Throughout her life she had been in situations where a rough woman was temporarily being nice to a vulnerable guy.

66. The Philosophy of Exotischism Losing Your Faith 1291 Throughout the primary woman’s life, when she was in these situations where a rough woman was temporarily being nice to a vulnerable guy, she had assumed that the rough woman was attracted to the vulnerable guy’s roughness. The primary woman had fantasized many times about how it might feel to get deeply involved with one of these rough guys. Throughout the primary woman’s life, when she was in these situations where a rough woman was temporarily being nice to a vulnerable guy, she had assumed that the rough woman was attracted to the vulnerable guy’s roughness. The primary woman had fantasized many times about how it might feel to get deeply involved with one of these rough guys.

67. The Philosophy of Exotischism Losing Your Faith 1292 So she decides to try to get to know him better. When she does all of those fantasies start coming back to her. But as things get more serious she will be disappointed because he is not satisfying her need for a rough guy in the way that she thought that he would be able to do. She can’t figure out why the passion died so quickly. The problem was that the primary woman had based her fantasies on a myth, not on reality.

68. The Philosophy of Exotischism Losing Your Faith 1293 The rough women who like to reap where they don’t sow enjoy being with vulnerable guys because they know that the false sense of security that they are giving the vulnerable guy will hurt him when the rough woman eventually pulls the plug and starts to embarrass him once again. Individuals who are spiritually weak can easily become targets for rough women (and rough men) who only pick fights with people who are weaker than them.

69. The Philosophy of Exotischism Losing Your Faith 1294 It would be good for vulnerable people to realize that they are spiritually connected to real people who they know and that they are also spiritually connected to people they might now know. The vulnerable person’s “God” may not seem as real to them as another person’s “God” seems to the other person, but we all have spiritual connections with other people. Copyright 2011 Don Bergquist