1. The Transformation of the Classical World, 192 - 500 Crises of the Third Century Christianity The “Barbarianization” of the West

2. I. Crises of the Third Century, 192 - 305 Why did the Pax Romana deteriorate? Assassination of Commodus, 192 Between 235-284, 17 “Emperors” assassinated or killed in civil war

3. A. Economic instability 1. Inequitable taxation 2. Decline in investment capital 3. Environmental factors

4. B. Return of military “strongmen” 1. Challenges from outside Marcommani Sassanids

5. 2. “Enrich the Army and Scorn the Rest” - Septimus Severus 3. Decline of central Imperial control 4. Urbanization of the Empire

6. * by 284, Empire was a confederation of military dictatorships

7. C. The Empire Restored (temporarily) 1. Diocletian (284-305) “divide the empire to save it”

8. 2. Diocletian’s legacy and the West a. Byzantine Empire preserves Roman ideals b. Beginning of serfdom and feudal system c. Cult of Diocletian (backfired)

9. II. The Role of Christianity in Reshaping the Classical World “strana et illicita” - Senatorial Decree, 35 AD

10. A. Tradition of Roman religion 1. De-centralized 2. Cult of Emperors

11. B. The Hebrew Resistance 1. Monotheism v. the Cult of the Emperor 2. Hebrew “nationalism” v. the Idea that was Rome Masada

12. 3. Sadducees 4. Hasidim Pharisees, Hillel Zealots 5. Joshua ben Joseph

13. C. Early, early Christianity 1. Sermon on the Mount - “spirit of the law” 2. Cult kept alive by Peter - took the show to Rome maintained the Cult of Christ within the Hebrew faith; strictly observed Hebrew Law

14. 3. Paul of Tarsus, 5 - 67 AD - Roman citizen, Hebrew - emphasized Greco-Roman concept of jurisprudence “spirit and letter of the law”

15. - Paul blended Greco-Roman humanism with Hebrew/Christian “covenant” - creation of “other”: exclusivity of Christianity - Paul pries Christianity away from Hebrew roots - organized Christianity on Roman model patriarchates

16. **Paul organized early Christianity and made it appealing to a wide array of people... - but it was Roman oppression that gave Christians an added sense of identity through shared hardship

17. III. Imperial Christianity, 312 A.D. -

18. A. Constantine 1. Persecutor of early Christians 2. Saw Christianity as a unifying political, social force 3. Christians believed that they could use Constantine

19. B. Imperial Patronage 1. Financed churches 2. Growing civil power of Bishops - Ambrose of Milan, 390 AD - Pope Leo I and Attila the Hun, 450

20. C. Roman politics affect Christian Theology 1. Arian Heresy (neo-platonism) 2. Latin Christianity (Bishop of Rome) 3. 325, Constantine and the Council of Nicaea = Chalcedon Formulation -- the Trinity

21. D. Demise of the (western) Roman Empire and the Ascendancy of Christianity 1. Augustine of Hippo ( 354-430) 2. Response to Donatists and Pelargins 3. City of God city of God (Christianity) endures city of Man (Rome) is falling

22. * Augustine argues for universal salvation… BUT, must be a member of the Church - would give Roman Church unrivaled power and legitimacy for the next 1000 years * Christianity rejects rationalism, humanism in favor of mysticism and ritual

23. IV. The Barbarianization of the West The Germanic Invasions and the Decline of the Roman Empire

24. A. Traditional equilibrium Marcomanni Alemanni Franks Angles Saxons Goths Visigoths 1. Roman influence 2. West Germanic Revolution, 200s-400s 1. Roman influences 2. 200-400 AD, West Germanic Revolution

25. B. Barbarians at the Gate 1. Huns moving across Asia 2. 370s, Germanic Visigoths turn to Romans for help 378 - Battle of Adrianople

26. 3. Alaric (Visigoths) sacks Rome 410 “Fall of the Roman Empire?” 4. Attila and the Huns tour Italy

27. C. Fusion of Germanic-Roman cultures 1. From classical to medieval From Roman to European 2. Gallo-Roman land system 3. Christianity

28. *Germanic tribes break down Roman political control * Maintain some Roman institutions * With classical humanism in decline, mysticism (Christianity) will hold sway over the West for the next 1000 years