1. DEUTERONOMY 2 nd Complimentary Book

2. AUTHOR OF THE BOOK They agreed that the entire book was written by Moses The Mosaic authorship of Deuteronomy was universally held by both Jewish and Christian scholars for centuries But the evidence from within the text itself as well as evidence from the cultural/historical setting of the second millennium B.C. points to the days of Moses It was not until the late eighteenth and early nineteenth centuries that critical scholars declared that Moses did not write Deuteronomy It is likely that Joshua is the one who wrote that chapter. There is general agreement that Moses did not write the last chapter of Deuteronomy which records his death

3. THE DATE OF WRITING The book of Deuteronomy was written by Moses shortly before he died, thus placing the time of writing around 1405 B.C

4. RELATIONSHIP TO THE “FOUNDATIONAL BOOKS” Deuteronomy falls into the time period of Numbers, the third foundational book Numbers records the journey of Israel from their one year stay at Mt. Sinai to their encampment on the eastern side of the Jordan River As Numbers end, the nation of Israel is poised in Moab and ready to cross over the Jordan and enter the land of Canaan It is at this time that the contents of Deuteronomy are given

5. KEY WORDS ObserveDoKeep Subdue Take possession Dispossess Occurs 52 times Possess

6. THE PURPOSE OF DEUTERONOMY “deuter” = second, and “nomos” = law The title of the book comes from the Greek title Actually it is more than that as the book is a reminder to Israel of their special covenant relationship with God Deuteronomy is really like a covenant renewal document. This document was a legal treaty known to exist in the time when Moses lived Deuteronomy is, therefore, the ‘second giving of the law’ Deuteronomy resembles the vassal (or suzerainty) treaties of that time; which was a treaty between a king and his subjects Israel was unlike any other nation on the earth in that they had entered into a legally binding agreement with God Himself

7. THE PURPOSE OF DEUTERONOMY The Lord Jehovah was their king and they were His subjects who were committed to keeping His laws In Deuteronomy Israel is reminded by Moses of its privileged position and also of its great responsibility to serve God and be holy Deuteronomy is far more than a formal treaty Israel is reminded that God loves and cares for them as a people

8. THE PURPOSE OF DEUTERONOMY In Deuteronomy, Moses pleads with Israel to be holy and to be obedient to the Lord. His pleas are based on several facts God has been good to Israel in the past. (4:32- 40) God was good to Israel in the wilderness. (29:5-9) Israel is to be a testimony to the nations (4:6-7) God has promised blessing for obedience (7:12-14) God has promised discipline for disobedience (29:24-28)

9. BASIC OUTLINE OF DEUTERONOMY MOSES REVIEWS ISRAEL’S JOURNEY FROM SINAI TO MOAB (Moses’ First Message), 1:1-4:43 MOSES REVIEWS AND EXPLAINS THE LAW FOR THE NEW GENERATION (Moses’ Second Message), 4:44-26:19 MOSES REVIEWS ISRAEL’S COVENANT RELATIONSHIP WITH GOD (Moses’ Third Message), 27:1-28:68 MOSES APPEAL TO ISRAEL (Moses’ Fourth Message), 29:1-30:20 THE FINAL MESSAGES OF MOSES, 1:1-30:20 THE LAW AND JOSHUA, 31:1-29 THE SONG OF MOSES, 31:30-32:43 THE DEATH OF MOSES, 32:44-34:12 THE FINAL MINISTRY OF MOSES, 31:1-34:12

10. ANALYSIS OF THE BOOK Deuteronomy

11. MOSES REVIEWS ISRAEL’S JOURNEY FROM SINAI TO MOAB The historical setting, 1:1-5From Sinai to Kadesh-Barnea, 1:5-46 Israel Conquers Og of Bashan From Kadesh-Barnea to Moab, 2:1-3:29An exhortation to listen and obey, 4:1-43

12. His Covenant This phrase occurs 27 time in Deuteronomy First in 4:13 We think of Law, but it was actually a covenant Near Eastern suzerainty, or lordship, treaties were generally made in duplicate form One copy was deposited with vassal for periodic reference The second was left with the King Israel place both copies in the Ark of the Covenant which was in Israel's possession and where God dwelled

13. MOSES REVIEWS AND EXPANDS THE LAW FOR THE NEW GENERATION The standards of God, 6:1-11:32 Various Commands and Warnings, 6:1-25 Concerning War, 7:1-26 Remembering the Past, 8:1-10:1 Commitment to the Lord, 10:12-11:32 Circumcision Review of the Law, 4:44-5:33 The Matter of Worship, 12:1-16:17 The Matters of Godliness and Justice, 16:18-25:19 The Matters of First-fruits and Tithes, 26:1-15 The Matter of Covenant Commitment, 26:16-19 The special code of Laws, 12:1-26:19

14. Unity of God The fundamental concept of Shema is that God is one God and not many gods Deuteronomy 6:4 By definition there can only be one all- powerful, infinite, limitless God To speak of more than one supreme, absolute, perfect being is to say something contradictory There cannot be two absolutes, for then there would be no absolute

15. MOSES REVIEWS ISRAEL’S COVENANT RELATIONSHIP The command to renew the covenant, 27:1-10 The blessings and the cursings, 27:11-28:68

16. MOSES APPEALS TO ISRAEL An appeal to be faithful, 29:1-29 An appeal to make right choices, 30:1-20

17. THE FINAL MINISTRY OF MOSES The Law and Joshua, 31:1-29 The song of Moses, 31:30- 32:43 The death of Moses, 32:44- 34:12 The preparation, 32:44-52 The blessing, 33:1-29 The death, 34:1-12

18. What is the Palestinian Land Covenant The Palestinian Covenant is recorded in Deuteronomy 29:1- 29 and Deuteronomy 30:1-10 and was made between God and Israel right before Moses died and Israel entered the Promised Land This covenant came after the Mosaic Covenant and after Israel had wandered in the wilderness for forty years until the generation that had refused to enter the Promised Land had passed away God made this covenant with Israel while they were in Moab waiting to go into the Promised Land, and the covenant would serve this new generation of Israelites as a reminder of their special covenant relationship with God

19. What is the Palestinian Land Covenant “These are the words of the covenant which the Lord commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which He made with them in Horeb.” The Palestinian Covenant has many similarities to the Mosaic Covenant made at Mount Sinai but is a separate and distinct covenant as clearly seen in Deuteronomy 29:1 Deuteronomy 28:1-68 Before making this covenant with Israel, God reminded them that if they obeyed the Mosaic Law, He would bless the nation abundantly and warned them that disobedience to the Law would result in His cursing the nation

20. What is the Palestinian Land Covenant God promised to regenerate the Israelites of that time and their descendants by circumcising their hearts so that they would love Him totally Deuteronomy 30:6 God promised to gather the scattered Israelites from all over the world and to bring them back into the land He had promised to their ancestors Deuteronomy 30:3-5 Besides the promises that God would bless them if they obeyed His commandments and curse them if they disobeyed, the Palestinian Covenant also contains some special promises to Israel that will not be completely fulfilled until the millennial reign of Christ

21. What is the Palestinian Land Covenant While some might see these promises being fulfilled when Israel was returned from captivity in Babylon at the time of Ezra and Nehemiah, there seem to be some aspects of this that have not been fully realized yet He promised that the Israelites would obey God and that God would prosper them in their obedience Deuteronomy 30:8-9 God promised to judge Israel’s enemies Deuteronomy 30:7

22. What is the Palestinian Land Covenant The promised restoration of Israel to the land would not happen until all the blessings and curses promised them were fulfilled (Deuteronomy 30:1), and we know that Israel as a nation rejected Jesus Christ as their Messiah and was once again cursed and cut off from the land when the Romans conquered Jerusalem in A.D. 70 We see that one of the promises in this covenant was that God would circumcise their hearts (Deuteronomy 30:6) so that they and their descendents would obey Him (Deuteronomy 30:8) These same promises are repeated in Jeremiah 32:36-44 and Ezekiel 36:22-38 and are part of the blessings and promises of the New Covenant It seems that the final or ultimate restoration of Israel to the land and to an everlasting relationship with God is what Paul is looking forward to in Romans 11:25-26 when he says that “a partial hardening has happened to Israel until the fullness of the Gentiles has come in and thus all Israel will be saved”

23. What is the Palestinian Land Covenant The Palestinian Covenant also serves to reinforce the promises made to Abraham, Isaac and Jacob that God would establish Israel as His chosen people (Deuteronomy 29:13) This is why He also promised to one day restore them to the land and have compassion on them (Deuteronomy 30:1-3) Therefore, the ultimate outcome of this covenant does not depend on Israel and its obedience, but instead it depends on God and His faithfulness Even though God set before Israel the promise of His blessings for obedience and His curses for disobedience, He knew full well they would turn from Him and His covenant and turn to idols While Israel’s prosperity is closely tied to her obedience to God’s commands, and they will still be punished for their disobedience to God, there is coming a day when God will return them to the land (the full extent of the land as outlined in Genesis 15:18-21, and they will possess it, and God will bless them forever The Palestinian Covenant focuses on what God is going to do more than what Israel is supposed to do

24. What is the Palestinian Land Covenant At that time God will circumcise their hearts so they will obey Him (Deuteronomy 30:6) This covenant is again reaffirming the Abrahamic Covenant in that someday the seed of Abraham will possess the Promised Land forever Unlike the Mosaic Covenant whose promises are conditional upon Israel’s obedience to the Law, ultimate fulfillment of the promises of the Palestinian Covenant are not dependent upon Israel’s obedience Instead, the Palestinian Covenant is an unconditional, eternal covenant (Ezekiel 16:60) because it is a part of the Abrahamic Covenant and an amplification of it