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Indigenous Peoples in International Law Analysing the Position of Indigenous Peoples within the International Law Framework.

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Presentation on theme: "Indigenous Peoples in International Law Analysing the Position of Indigenous Peoples within the International Law Framework."— Presentation transcript:

1 Indigenous Peoples in International Law Analysing the Position of Indigenous Peoples within the International Law Framework

2 Who are Indigenous Peoples? Indigenous peoples inhabit large areas of the earth's surface. Spread across the world from the Arctic to the South Pacific, they number, at a rough estimate, some 300 million. Indigenous or aboriginal peoples are so-called because they were living on their lands before settlers came from elsewhere; they are the descendants - according to one definition - of those who inhabited a country or a geographical region at the time when people of different cultures or ethnic origins arrived, the new arrivals later becoming dominant through conquest, occupation, settlement or other means.

3 What is International Law? Treaties Customary Law Indigenous Law United Nations Framework

4 The United Nations

5 Where do Indigenous Peoples fit in? Where do Maori fit in?

6 We need to fit into the definition of ‘INDIGENOUS PEOPLES’ if we want access to international law

7 Why is definition so important? Normally only STATES have an ‘identity’ or presence at international law Indigenous People are an EXCEPTION to that rule If international law doesn’t recognise us as ‘states’ then fitting into the definition of ‘indigenous peoples’ is the only other option

8 Defining INDIGENOUS original occupants of the land / vgdistinct from ‘minority’ Defining PEOPLES literal interpretation USA-led interpretation indigenous peoples interpretation

9 Playing with the definition of Indigenous Peoples is essentially just a high stakes game to exclude our people from access to international law – therefore hoping to exclude us from Influencing the shape of international law (making us voiceless) Asserting our rights at international law (making us powerless) Holding other states accountable to us (making us perpetual victims)

10 Why ‘Indigenous Peoples’ is such a threat.. Indigenous Peoples have INALIENABLE rights (arguments that our rights were extinguished are wrong) Indigenous Peoples have a COLLECTIVE history (if they let one of us succeed we’ll all succeed) Indigenous Peoples SUCCESS will upset the status quo (fears that the world ‘as we know it’ will crumble) Indigenous Peoples are STRONG and getting STRONGER (that we may be strong enough to be in the driving seat)

11 These FEARS are not INDIGENOUS At the most basic level they are the fears of states who have TAKEN POWER ILLEGITIMATELY and don’t want to give it back

12 Establishment of the United Nations Permanent Forum on Indigenous Issues The Permanent Forum on Indigenous Issues shall serve as an advisory body to the Council with a mandate to discuss indigenous issues within the mandate of the Council relating to economic and social development, culture, the environment, education, health and human rights * The Council is the United Nations Economic and Social Council

13 International Covenant on Civil and Political Rights (ICCPR) All peoples have the right to self- determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development (Article 1)

14 Ko te katoa o nga tangata i te whanaungatanga mai e watea ana i nga here katoa; e tauriterite ana hoki nga mana me nga tika. E whakawhiwhia ana hoki ki a ratou te ngakau whai whakaaro me te hinengaro mohio ki te tika me te he, a e tika ana kia meinga te mahi a tetahi ki tetahi me ma roto atu i te wairua o te noho tahi, ano he teina he tuakana i ringa i te whakaaro kotahi.

15 In those States in which ethnic, religious or linguistic minorities exist, persons belonging to such minorities shall NOT BE DENIED THE RIGHT, in community with the other members of their group, TO ENJOY THEIR OWN CULTURE, to profess and practise their own religion, OR TO USE THEIR OWN LANGUAGE

16 The land issue remains crucial. National economic development generates pressure on territory still in the hands of indigenous peoples. Barren wastelands or forested hinterlands once thought to have little economic, political or military value have been identified as areas of vital importance. These developments could affect the economies and habitats, and the social, religious and cultural systems of indigenous peoples.

17 The world community has long acknowledged that the distinct cultures and languages of indigenous peoples form part of the cultural heritage of humankind and deserve protection. Much more important than a means of everyday communication, language is the vehicle of culture and identity. Yet organizations defending indigenous peoples' rights cite cases where educational systems are being used to forge nations with one language, history and culture.

18 Many Governments have stated that they are aware of the serious problems faced by indigenous peoples living in their territories and of the factors which have placed them among the most vulnerable groups in national societies. In some parts of the world, a permanent dialogue is taking place. In other places, direct negotiations between indigenous peoples and Governments have been instituted and are moving forward, with the aim of improving relations and guaranteeing better protection of indigenous peoples' rights.

19 Other important United Nations documents Universal Declaration of Human Rights (UDHR) International Covenant on Economic, Social & Cultural Rights (ICESCR) Convention on the Elimination of all forms of Discrimination against Women (CEDAW) International Convention on the Elimination of all forms of Racial Discrimination UNESCO Convention against Discrimination in Education

20 Websites United Nations Indigenous Peoples Website http://www.unhchr.ch/indigenous/main.html United Nations - www.un.orgwww.un.org Centre for World Indigenous Studies - http://www.cwis.org/ http://www.cwis.org/ World Intellectual Property Organisation - www.wipo.org www.wipo.org

21 Maori Leadership The Challenges Ahead

22 Elevate Expectations Demand the best quality Expect exceptional achievement Inspire elevation

23 Move Forward Together Tautoko is a concept inherent to our peoples Recognise the sacredness of every person Leadership that leaves people behind or tramples on their wairua abandons our tikanga Maori - our uniqueness

24 Maori Tu – Maori Ora Realise Only Action Creates Change


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