1. MUSLIM EMPIRES DBQ
EXAMPLES OF HIGH-QUALITY THESIS STATEMENTS, POV, ADDT’L DOC REQUESTS, AND TOPIC SENTENCES…

2. Comp Theses: Islamic Gunpowder Empires
From both the Mughal and Ottoman Empires established large functioning bureaucracies through the establishment of religiously tolerant policies over large non-Muslim groups, both will grow wealthy due to the control over lucrative trade routes, however, predominantly Hindu Mughal will have advisors of government of many faiths while the Millet system of religious enclaves (communities) will be the closest any non-Muslims have in governmental decision-making The Ottoman and Safavid Empires were both Turkic lead assaults for empire establishment after the vacuum of authority the Mongols built, both will be dominated by Islamic rule ( Sharia,5 Pillars,Hadith) but the Sunni led Ottoman will be far more tolerant than the Shiite led Safavid eventually going to war and signifying the beginning of the end for the Safavid.

3. Trade & DEMOGRAPHY Trade
Agriculture: the basis of all three empires
Major crops: wheat, rice
Little impacted by new American crops
Imports of coffee, tobacco very popular
Coffee discovered in Jaffa Province (Ethiopia)
Coffee houses developed, a major social tradition
Peasants
Tended to be overtaxed, overworked by nobles
Many so mistreated that they abandoned their lands
Demographics
Population growth less dramatic than in China, Europe
India: significant growth due to intense agriculture
Less dramatic growth in Safavid and Ottoman empires
All empires were multi-national, multi-religious
Trade
Long-distance trade important to all three empires
Minorities controlled trade in all three states in trade diasporas
Trade goods tended to be traditional arts, crafts; little manufacturing
Ottomans, Safavids shared parts of east-west trade routes
Safavids offered silk, carpets, ceramics to Europeans
Mughal empires less attentive to foreign or maritime trading
Mughals permitted stations for English, French, Dutch
Europeans gradually exclude Indian influence

4. culture Sponsored arts and public works Istanbul Isfahan
Golden Age of Islamic art, architecture
Mosques, palaces, schools, hospitals, caravanserais
Istanbul
Ottoman capital, a bustling city of a million people
Topkapi palace housed government, sultan's residence
Suleyman blended Islamic, Byzantine architecture
Isfahan
Safavid capital
The "queen of Persian cities“
The central mosque is a wonder of architecture
Fatehpur Sikri, Mughal capital, created by Akbar
Combined Islamic style with Indian elements
Site abandoned because of bad water supply
Taj Mahal, exquisite example of Mughal architecture

5. Decline of gunpowder empires
Dynastic decline
Caused by negligent rulers, factions
Constant competition between factions within government
Former elite military units often became threats
Government corruption
Bribery became way of doing business
Many officials pocketed taxes, overtaxed, etc.
Harem politics
Rulers raised in harems let sex carry them away
Rulers took to drinking, partying too much
Rulers’ mothers, wives jockeyed for position, sons
Tensions increased
Religious conservatives abandoned tolerance
Ottoman conservatives
Resisted innovations like the telescope, printing press
Resisted western military innovations, industrialization
Discouraged merchants, commercialism
Safavid Empire
Shiite leaders urged shahs to persecute Sunnis
Non-Muslims lost many protections
Mughal India
Aurangzeb's policies provoked deep animosity of Hindus
Rise of Sikhs
Rise of Christians with coming of Europeans

6. CULTURAL INSULARITY Cultural conservatism Social conservatism
Muslims seldom traveled to the West, confident of their superiority
Science, technology ignored as it is western, threat
Ignorant of European technological developments
Hostile to European, Christian inventions, institutions
Social conservatism
Middle classes failed to develop in Muslim states
Growing gap between ruling elite, peasants/slaves
Growing antagonism between religious elites, ruling elites
Resistance to printing press
At first, Ottomans banned printing in Turkish, Arabic
Ban lifted in 1729; conservatives closed Turkish press in 1742
In India, Mughals showed little interest in printing technology
Xenophobia becomes a cultural trait of Islam
Foreign cultural innovations seen as a threat to political stability
Inability to grasp aspects of modern politics, state structures
Muslims cannot believe what is happening to them
More irritating that it is the Christian Europeans who are ruling

7. REASONS FOR DECLINE Economy and Military Expansion
Series of long and costly wars with no financial support
Economy Stagnated by 18th century
Officials resorted to raising taxes to deal with financial problems
Official, unofficial corruption lost millions in revenue to state
Failure to develop trade and industry
Military decline
Imported European weapons but never made their own
Arsenals outdated; tactics outdated; systems outdated
Ottoman Empire
Even purchased military vessels from abroad
Europeans developed extremely modern militaries
India
Mughals refused to build a navy, let Europeans rule seas
Led to loss of Mughal provinces
Local princes, rulers assumed control, defied Mughals
Rise of Banditry, Piracy
In countryside, many poor peasants took to banditry
On seas, many ports and merchants too to piracy
Trade disrupted, made Europeans mad who often retaliated

8. GOOD THESIS
“Documents 1, 2 and 3 and discuss the militaristic political climate of the [Gunpowder] Empires c , while documents 4 and 8describe the tolerant religious climate of the [Gunpowder] Empires, and documents 5,6, and 7 display the religiously intolerant climate of the empires.”

9. GOOD THESIS
“While the overall political and religious climates of the Muslim Empires in were tense, religious tolerance can be seen in the Mughal and Ottoman Empires.”

10. GOOD THESIS
“The political and religious climate of the Muslim Empires in c was very tense…The military was needed to support the government and to back up political decisions, while the religious tension was a result of the close proximity of various religious groups.”

11. GOOD THESIS, AND GOOD TOPIC SENTENCES
“Documents 3 and 4 and 8 portray a tolerant religious climate throughout the Muslim Empires c , while documents 4, 5, 6 and 7show an intolerant religious climate. Documents 4 and 5 show a diverse religious climate. 5 portray a tense political climate.”
Still, should be two sentences, and could be more delicately worded, but whatever.

12. GOOD POV :”How and why is this document biased?”
“Document 7 is taken from the perspective of a missionary who traveled to the Safavid Empire in order to convert others to Christianity. However, the missionary failed and upon his return to Spain, brought along with him the point of view that all those of the Safavid Empire were rude, inconsiderate, and [disingenuous] peoples who merely feigned appreciation of the Spanish missionaries. This perspective is taken, of course, only because the missionary was unsuccessful.”

13. GOOD POV
“Doc 1 shows how the Muslims didn’t like the Christian missionaries. However, Father Simon may have exaggerated the Muslims’ hostility because he was making excuses for his mission’s failure.”

14. GOOD POV
“Document 7, which is about the Safavid empire, shows the ruler Shah Abbas’s disrespect for Christian traditions… However, coming from a group that was a minority in the Safavid Empire, Father Simon, the author of Document 3 , probably felt that the Muslim shah was more oppressive than he actually was… Because Father Simon came to the Safavid Empire to explore missionary work, it is clear that he viewed Muslims as wrong and thus would have been more critical of Islamic rule.”

15. PROBABLY, OR ALMOST THERE POV…
“Document 4 also discusses the role of religion in regard to the political climate of the Mughal Empire, but is written by one of the emperors, and thus could be biased when he describes how his father was so tolerant of the Hindus.”
Jahangir may have exaggerated Akbar’s level of tolerance, because he would have wanted to positively portray his Muslim family to his Hindu subjects (especially given the tense religious climate in the Mughal Empire).
Why would he be biased??

16. GOOD ADDT’L DOC
“Another document, which would be helpful in further understanding the religious climate of the Muslim empires from , would be an account written by an indigenous follower of Judaism (or some religious minority). This would give us information about how such minorities adapted to the changes in religious climate and what their perspective was on larger religions which may or may not have oppressed them and their faith.”
Although technically, we have some Christians…

17. GOOD ADDT’L DOC
“It would be helpful to have a document pertaining to the perspective of the Hindus. All of the documents were written by people outside of the empire or a government official but not from the opinion of a Hindu. Considering that many documents discuss being tolerant to them, it would be interesting to hear from the subjects about that tolerance. A survey asking the Hindus if they believed they were being treated fairly would be helpful. That way you could compare the points of views to decide which is the more accurate. Considering that the Hindus were the majority in the Mughal empire, it would be a helpful document to understand the actual relationship between the Hindus and the Muslims.

18. Another one …
An additional document that would be helpful in better understanding the political and economic climate of the Muslim empires would be that of a government official working inside of the Safavid Empire. Right now, the only perspective on the Safavid Empire that we have is that of a disaffected Christian missionary. A more formal document from someone in the government could better help us to determine whether or not the government did in fact discriminate against religious minorities, thus creating a hostile religious climate, or if it was more open minded than the author of document 3 is letting on.