1. Category 3 - 13 This group of slides has been designed to assist students endeavoring to memorize the scripture passages chosen by The National Bible Bee. These 4 passages, the thirteenth group of 4 from Category 3, are presented in the NASB version. (Note: These passages are longer than in Categories 1 and 2, so they are presented on two slides. For each passage, the complete reference is at the top of slide 1. The intermediate verse is indicated at the top of slide 2.) Scripture taken from the New American Standard Bible ®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission. (www.Lockman.org)www.Lockman.org Slide Sequence and Design - August 2009 Steve Mugglin

2. Romans 8:31–39

3. What then shall we say to these

4. Romans 8:31–39 What then shall we say to these things? If God is for us, who is

5. Romans 8:31–39 What then shall we say to these things? If God is for us, who is against us? He who did not spare

6. Romans 8:31–39 What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him

7. Romans 8:31–39 What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him Him freely give us all things? Who will

8. Romans 8:31–39 What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him Him freely give us all things? Who will bring a charge against God's

9. Romans 8:31–39 What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him Him freely give us all things? Who will bring a charge against God's elect? God is the one who

10. Romans 8:31–39 What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him Him freely give us all things? Who will bring a charge against God's elect? God is the one who justifies; who is the one who

11. Romans 8:31–39 What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him Him freely give us all things? Who will bring a charge against God's elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who

12. Romans 8:31–39 What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him Him freely give us all things? Who will bring a charge against God's elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was

13. Romans 8:31–39 What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him Him freely give us all things? Who will bring a charge against God's elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right

14. Romans 8:31–39 What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him Him freely give us all things? Who will bring a charge against God's elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also

15. Romans 8:31–39 What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him Him freely give us all things? Who will bring a charge against God's elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.

16. (v. 35)

17. Who will separate us from

18. (v. 35) Who will separate us from the love of Christ? Will tribulation, or distress, or

19. (v. 35) Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or

20. (v. 35) Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is

21. (v. 35) Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, "For Your sake we are being put to

22. (v. 35) Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, "For Your sake we are being put to death all day long; we were considered as

23. (v. 35) Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, "For Your sake we are being put to death all day long; we were considered as sheep to be slaughtered." But in all these

24. (v. 35) Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, "For Your sake we are being put to death all day long; we were considered as sheep to be slaughtered." But in all these things we overwhelmingly conquer through

25. (v. 35) Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, "For Your sake we are being put to death all day long; we were considered as sheep to be slaughtered." But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that

26. (v. 35) Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, "For Your sake we are being put to death all day long; we were considered as sheep to be slaughtered." But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities,

27. (v. 35) Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, "For Your sake we are being put to death all day long; we were considered as sheep to be slaughtered." But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come,

28. (v. 35) Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, "For Your sake we are being put to death all day long; we were considered as sheep to be slaughtered." But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth,

29. (v. 35) Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, "For Your sake we are being put to death all day long; we were considered as sheep to be slaughtered." But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to

30. (v. 35) Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, "For Your sake we are being put to death all day long; we were considered as sheep to be slaughtered." But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from

31. (v. 35) Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, "For Your sake we are being put to death all day long; we were considered as sheep to be slaughtered." But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in

32. (v. 35) Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, "For Your sake we are being put to death all day long; we were considered as sheep to be slaughtered." But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

33. Romans 10:8–13

34. But what does it say? "The word is near

35. Romans 10:8–13 But what does it say? "The word is near you, in your mouth and in your

36. Romans 10:8–13 But what does it say? "The word is near you, in your mouth and in your heart"—that is, the word of faith which we are

37. Romans 10:8–13 But what does it say? "The word is near you, in your mouth and in your heart"—that is, the word of faith which we are preaching, that if you confess with

38. Romans 10:8–13 But what does it say? "The word is near you, in your mouth and in your heart"—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in

39. Romans 10:8–13 But what does it say? "The word is near you, in your mouth and in your heart"—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from

40. Romans 10:8–13 But what does it say? "The word is near you, in your mouth and in your heart"—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be

41. Romans 10:8–13 But what does it say? "The word is near you, in your mouth and in your heart"—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in

42. Romans 10:8–13 But what does it say? "The word is near you, in your mouth and in your heart"—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he

43. Romans 10:8–13 But what does it say? "The word is near you, in your mouth and in your heart"—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. For

44. Romans 10:8–13 But what does it say? "The word is near you, in your mouth and in your heart"—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. For the Scripture says, "Whoever believes in Him will not be disappointed."

45. (v. 12)

46. For there is no distinction between

47. (v. 12) For there is no distinction between Jew and Greek; for the same Lord is Lord of

48. (v. 12) For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who

49. (v. 12) For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; for "Whoever will call on the

50. (v. 12) For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; for "Whoever will call on the name of the Lord will be saved."

51. Romans 12:14–21

52. Bless those who persecute you; bless and do not

53. Romans 12:14–21 Bless those who persecute you; bless and do not curse. Rejoice with those who

54. Romans 12:14–21 Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who

55. Romans 12:14–21 Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one

56. Romans 12:14–21 Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in

57. Romans 12:14–21 Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the

58. Romans 12:14–21 Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own

59. Romans 12:14–21 Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for

60. Romans 12:14–21 Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for evil to anyone. Respect what is

61. Romans 12:14–21 Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for evil to anyone. Respect what is right in the sight of all

62. Romans 12:14–21 Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on

63. Romans 12:14–21 Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men.

64. (v. 19)

65. Never take your own revenge, beloved, but leave

66. (v. 19) Never take your own revenge, beloved, but leave room for the wrath of God, for it is

67. (v. 19) Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, "Vengeance is mine, I will

68. (v. 19) Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, "Vengeance is mine, I will repay," says the Lord. "But if your enemy is

69. (v. 19) Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, "Vengeance is mine, I will repay," says the Lord. "But if your enemy is hungry, feed him, and if he is

70. (v. 19) Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, "Vengeance is mine, I will repay," says the Lord. "But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so

71. (v. 19) Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, "Vengeance is mine, I will repay," says the Lord. "But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning

72. (v. 19) Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, "Vengeance is mine, I will repay," says the Lord. "But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head." Do not be overcome by

73. (v. 19) Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, "Vengeance is mine, I will repay," says the Lord. "But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head." Do not be overcome by evil, but overcome evil with good.

74. Romans 13:11–14

75. Do this, knowing the time, that it is already

76. Romans 13:11–14 Do this, knowing the time, that it is already the hour for you to awaken from

77. Romans 13:11–14 Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when

78. Romans 13:11–14 Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost

79. Romans 13:11–14 Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is

80. Romans 13:11–14 Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is near. Therefore let us lay aside

81. Romans 13:11–14 Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on

82. Romans 13:11–14 Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light.

83. (v. 13)

84. Let us behave properly as in the

85. (v. 13) Let us behave properly as in the day, not in carousing and

86. (v. 13) Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and

87. (v. 13) Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and

88. (v. 13) Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the

89. (v. 13) Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no

90. (v. 13) Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.