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PHILOSOPHY 102 (STOLZE) Notes on Dale Jamieson, Ethics and the Environment, chapter 2.

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Presentation on theme: "PHILOSOPHY 102 (STOLZE) Notes on Dale Jamieson, Ethics and the Environment, chapter 2."— Presentation transcript:

1 PHILOSOPHY 102 (STOLZE) Notes on Dale Jamieson, Ethics and the Environment, chapter 2

2 Chapter Two: Human Morality
The Nature and Functions of Morality Three Challenges to Morality What Can These Challenges Teach Us?

3 The Nature and Functions of Morality
Jamieson’s definition of morality = “a behavioral system, with an attendant psychology, that has evolved among social animals for the purposes of regulating their interactions” (pp. 26-7). Hobbesian solution to the problem of a “war of all against all.” Morality, then, is a “pattern of behavior” that enables social cooperation and reciprocation among individuals.

4 Three Challenges to Morality
Amoralism Theism Relativism

5 Amoralism An amoralist = someone who thinks that “there is no such thing as right or wrong” and so “chooses to opt out of morality altogether” (p. 31). Thought experiment: Dirk the Amoralist (pp. 32-3)

6 Theism A theist thinks that “morality comes only from God” and is not, as Jamieson claims, a “human construction” (p. 33). Two reasons why someone might worry that “without God, everything is permitted” (p. 34): (1) Without god, morality would have no content. (2) Without God, we would not be motivated to act morally.

7 Relativism A relativist = someone who “denies the possibility of moral claims transcending the moral system of the speaker’s own society” (p. 39). Theoretical and practical objections to relativism Strengths of relativism

8 What Challenges to Morality Can Teach Us
Morality is ubiquitous and difficult to escape. Morality does not need the support of God. Morality is not culture-bound.


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