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The Second Great Awakening
The History of Christianity The Second Great Awakening © John Stevenson, 2016
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Factors in the Spiritual Decline after the First Great Awakening
The American War for Independence The Deistic Teachings of Thomas Paine The Percentage of Americans who were Church Members after the War for Independence has been estimated at 15%
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Timeline 95 Theses King James Version Westminster Assembly Second Great Awakening First Great Awakening 1500 1550 1600 1650 1700 1750 1800 Luther Spener Sunday School Movement Zwingli Zinzendorf Calvin Whitefield Knox Wesley
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American Revolutionary War
Fear that Quebec Act would give Roman Catholicism inroads to the Colonies Example of British Commonwealth Mennonites, Quakers, pacifists Anglican loyalists
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American Revolutionary War
Chaplains in Continental Army Poor quality of preaching Sermons justifying the Revolution Preaching from the Book of Judges Millennial Sects Dark Day: May 19, 1780
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American Revolutionary War
Church membership declined Massachusetts and Connecticut retained state church Anglican church disappeared Roman Catholicism accepted
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Regular references to Providence Private in his religion
George Washington Anglican Freemason Regular references to Providence Private in his religion
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—Letter to the Hebrew congregation of Savannah, Georgia
George Washington May the same wonder-working Deity, who long since delivering the Hebrews from their Egyptian Oppressors planted them in the promised land—whose Providential Agency has lately been conspicuous in establishing these United States as an independent Nation—still continue to water them with the dews of Heaven and to make the inhabitants of every denomination participate in the temporal and spiritual blessings of that people whose God is Jehovah.” —Letter to the Hebrew congregation of Savannah, Georgia
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Thomas Paine “The only idea man can affix to the name of God, is that of a first cause, the cause of all things. And, incomprehensibly difficult as it is for a man to conceive what a first cause is, he arrives at the belief of it, from the tenfold greater difficulty of disbelieving it…” (Age of Reason, pg. 70)
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Thomas Paine “Of all the systems of religion that ever were invented, there is no more derogatory to the Almighty, more unedifying to man, more repugnant to reason, and more contradictory to itself than this thing called Christianity.” (Age of Reason)
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“I have read your manuscript with some attention
“I have read your manuscript with some attention. By the argument it contains against a particular Providence, though you allow a general Providence, you strike at the foundations of all religion.” - Franklin
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“I would advise you, therefore, not to attempt unchaining the tiger, but to burn this piece before it is seen by any other person; whereby you will save yourself a great deal of mortification by the enemies it may raise against you, and perhaps a good deal of regret and repentance. If men are so wicked with religion, what would they be if without it.” - Franklin
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Declaration of Independence Jefferson & Jesus Jefferson Bible
Thomas Jefferson Deism Declaration of Independence Jefferson & Jesus Jefferson Bible
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How do you bring revival?
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Timothy Dwight IV Grandson of Jonathan Edwards
Grandson of Jonathan Edwards President of Yale College Revival at Yale Lyman Beecher Asahel Nettleton
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Second Great Awakening
First Great Awakening Second Great Awakening 1730’s – 1750’s 1790’s – 1840’s Focused primarily in the colonies along the eastern seaboard Felt throughout the new nation George Whitefield Jonathan Edwards John Wesley Charles Finney Lyman Beecher Peter Cartwright Largely Calvinistic Largely Arminian
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Second Great Awakening
First Great Awakening Second Great Awakening 1730’s – 1750’s 1790’s – 1840’s Jonathan Edwards described revival as a by-product of his preaching and teaching His grandson, Timothy Dwight, saw revival as the calculated means to an end Strong doctrinal foundation Emphasized emotion over reason
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Second Great Awakening
Used camp meetings Man-centered Rejection of Predestination Use of techniques Growth of New Denominations Female Participation Temperance Suffrage Abolition
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Presbyterian Calvinist Revivalist in Kentucky
James McGready Presbyterian Calvinist Revivalist in Kentucky Licensed men to preach with minimal education Cumberland Presbyterian denomination Cumberland College (1826)
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“The power of God seemed to shake the whole assembly
“The power of God seemed to shake the whole assembly. Towards the close of the sermon, the cries of the distressed arose almost as loud as his voice.” Camp Meeting Revivals
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Physical Manifestations
The Falling Exercise “Some fell suddenly, as if struck by lightning, while others were seized with a universal tremor the moment before, and fell shrieking. Piercing shrieks were uttered by many during the whole period of prostration, intermingled with groans, cries for mercy, and exclamations of ‘Glory! glory to God!’”
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Physical Manifestations
The Falling Exercise The Jerking Exercise “Sometimes the head would be twitched right and left to a half round, with such velocity that not a feature could be discovered, but the face appeared as much behind as before.”
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Physical Manifestations
The Falling Exercise The Jerking Exercise “In the quick, progressive jerk, it would seem as if the person was transformed into some other species of creature.”
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Physical Manifestations
The Falling Exercise The Jerking Exercise The Rolling Exercise “It consisted in falling on the ground or floor, and rolling over like a log, very swiftly. Dust, mud or water formed no barrier to the movement.”
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Physical Manifestations
The Falling Exercise The Jerking Exercise The Rolling Exercise The Running Exercise The Dancing Exercise The Barking Exercise
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Asahel Nettleton Studied at Yale after the revival there had begun
Studied at Yale after the revival there had begun Reformed and Calvinist Evangelist Rejected excesses of other evangelists
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Asahel Nettleton These revivals were not temporary excitements, which like a tornado, sweep through a community, and leave desolations behind them; but they were like showers of rain, which refresh the dry and thirsty earth, and cause it to bring forth “herbs meet for them by whom it is dressed.” These fruits were permanent.
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Asahel Nettleton That holy, humble, meek, modest, retiring Form, sometimes called the Spirit of Prayer, has been dragged from the closet, and so rudely handled by some of her professed friends, that she has not only lost all her wonted loveliness, but is now stalking the street, in some places, stark mad.
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Circuit Riding Preachers
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Peter Cartwright Methodist Preacher “God’s Plowman”
Methodist Preacher “God’s Plowman” Dealt with the “rowdies” by physical confrontation “…it was a part of my creed to love everybody, but to fear no one; and I did not permit myself to believe any man could whip me till it was tried” (Chapter 11, Autobiography)
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Charles Finney Converted in 1821 Presbyterian evangelist
Converted in 1821 Presbyterian evangelist Revivalist preacher in New York City Abolitionist Denied justification via imputation
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Charles Finney “Should the firemen sleep, and let the whole city burn down, what would be thought of such firemen? And yet their guilt would not compare with the guilt of Christians who sleep while sinners around them are sinking stupid into the fires of hell.”
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Charles Finney Anxious bench Revival based on techniques
Anxious bench Revival based on techniques Theatrical techniques Revival techniques in modern political party conventions
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Charles Finney “Instead of telling sinners to use the means of grace and to pray for a new heart, I call on them to make themselves a new heart and press the duty of immediate surrender to God.”
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Lyman Beecher Attended Yale with Asahel Nettleton
Attended Yale with Asahel Nettleton Presbyterian minister Adopted Finney’s “new measures” Spoke against slavery His daughter, Harriet Beecher Stowe, wrote Uncle Tom’s Cabin
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Results of the Second Great Awakening
The Christianization of America The Democratization of American Christianity Congregationalism Women in Christianity The Decline of Calvinism among American Christians
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Henry Ward Beecher Son of Lyman Beecher Congregational minister
Son of Lyman Beecher Congregational minister Popular preacher Abolition of Slavery Rejected his father’s Calvinism Emphasis on God’s love Theistic Evolution
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Henry Ward Beecher Son of Lyman Beecher Congregational minister
Son of Lyman Beecher Congregational minister Popular preacher Adultery scandals Feminist Victoria Woodhull Elizabeth Tilton Tilton civil suit Excommunication
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Growth of Methodists Named for the “Method”
Regular observance of Lord’s Supper Love Feasts Fasting Abstaining from amusements Ministries of mercy Very small at the end of the American Revolution
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Growth of Methodists Organized as an American Denomination in 1784
Arminian Theology Itinerant System Formalization and a desire to return to earlier roots
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Growth of Methodists Methodist Episcopal Church
1784 Methodist New Connexion 1797 African Methodist Protestant Church 1816 Primitive Methodists 1807 Bible Christians 1815
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Seneca Falls Woman’s Convention
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