1. Archetypal Criticism
Papa Jung!

2. Papa jung says,
“Who looks outside, dreams; who looks inside, awakes.”

3. Differences Between Freud and Jung
Most of Jung's assumptions of his analytical psychology reflect his theoretical differences with Freud.
Jungian therapy is less concerned with repressed childhood experiences
We are shaped by our future (aspirations) too.
The libido is not just sexual energy, but instead generalized psychic energy.
The purpose of psychic energy is to motivate the individual in a number of important ways, including spiritually, intellectually, and creatively.

4. The collective unconscious
Structures of the unconscious mind are shared among beings of the same species, almost a shared psychological DNA. According to Jung, the human collective unconscious is populated by archetypes: broad universal symbols such as the Great Mother, the Wise Old Man, the Shadow, the Tower, Water, the Tree of Life, and many more. These symbols contain meaning rooted in the earliest experiences of human social groups.
Jung considered the collective unconscious to underpin and surround the unconscious mind, distinguishing it from the personal unconscious of Freudian psychoanalysis. He argued that the collective unconscious has profound influence on the lives of individuals, who live out its symbols and clothe them in meaning through their experiences. The psychotherapeutic practice of analytical psychology focuses on examining the patient's relationship to the collective unconscious.

7. The Topographical Model of the Mind
The personal unconscious is essentially the same as Freud’s version of the unconscious, forgotten information and well as repressed memories
The collective unconscious is a level of unconscious shared with other members of the human species, comprising latent memories from our ancestral and evolutionary past.
The human mind has innate characteristics “imprinted” on it as a result of evolution which stem from our ancestral past. Aspects of the collective unconscious have developed into separate sub-systems called archetypes.

8. Personality Theory
The persona (or mask) is the outward face we present to the world, which conceals the self. This is the public face or role a person presents to others (like an actor).

9. The Psyche

10. Self and Shadow
the self provides a sense of unity in experience. The ultimate aim of every individual is to achieve a state of selfhood (individuation).
The shadow is the animal side of our personality (like the id in Freud). It is the source of both our creative and destructive energies.

11. Anima and Animus
The anima/animus is the mirror image of our biological sex, that is, the unconscious feminine side in males (anima) and the masculine tendencies in women (animus). Each sex manifests attitudes and behavior of the other by virtue of centuries of living together.

12. Some Literary Archetypes
The earth goddess
The spring bride
The trickster
The fool
The father-king
The mother-queen

13. Jung’s research into ancient myths and legends revealed that their images exerted an enduring hold on the human mind.
The constant recurrence of symbols from mythology and in the fantasies of psychotics support the idea of an innate collective cultural residue. In line with evolutionary theory, it may be that Jung’s archetypes reflect predispositions that once had survival value

14. The Mandala

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