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The Ring of Gyges Plato
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Aristotle’s Moral Theory
BC Greek Philosopher Nicomachean Ethics Student of Plato Wrote on many subjects
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Aristotle’s Ethics Virtue Ethics
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The Great Three Plato (429 - 347) Socrates (469 - 399)
Greek Philosophers (500BC – 200BC) Timeline The Great Three Plato, 20, meets Socrates, 60 Aristotle, 17, meets Plato, 62 Plato ( ) 500 BC 200 BC Socrates ( ) Aristotle ( )
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A Roman copy of a bust of Aristotle by the Greek master, Lysippos in 330 BCE
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What do you want to be when you grow up?
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HAPPY!!!!
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The end or goal of man is to be happy Isn’t your ultimate desire to
Teleological Ethics The end or goal of man is to be happy Isn’t your ultimate desire to be Happy?
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All things aim toward happiness
Why do you want to be rich? Why do you want a nice car? Why do you want a nice spouse? Intermediate Goals
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Isn’t your final goal TO BE HAPPY?
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Eudaimonia Greek for Happiness
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Eudaimonia Defined To live well Well-being Human flourishing
Self-sufficient Family Friends Fame Wealth
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TEMPORAL CIRCUMSTANCES
But also: Luck Fortune Based upon TEMPORAL CIRCUMSTANCES
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How do we understand happiness?
By answering the question: What is the function of Man?
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The function of a thing will help us determine what a “good” thing really is
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Example What is the function of a knife? To cut
Therefore a good knife cuts good and is therefore sharp
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The function of man is the exercise of his reason
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Is a man who uses his reason
A Good Man Is a man who uses his reason The rational man
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What does it mean to be rational?
To live in such a way that will enable you to satisfy your purpose Which is to be happy!
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How do we achieve this? By Developing Virtue
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Happiness and Virtue Happiness is an activity of the soul in accordance with perfect virtue
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The virtuous man is the most excellent man
Arete Virtue Excellence The virtuous man is the most excellent man
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The middle point between two extremes
What is Virtue? The Relative Mean between two extremes The middle point between two extremes The “Golden Mean”
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Relative v. Absolute Mean
is the exact mid-point between two extremes Aristotle is not talking about this!
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Specific Circumstances
Based Upon? The Individual’s Physical Intellectual Genetic Specific Circumstances
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How much should you drink?
For Example How much should you drink?
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Considerations Weight? Physical Constitution?
How much food have you consumed? What’s your mental and emotional state?
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These may change over time
Your Mean may change
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You need to know yourself
Possessing Virtue means that you also know yourself Your Limits Your Strengths Your Weaknesses
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4 Primary Virtues Wisdom Justice Courage Moderation
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What are the two extremes that wisdom is the middle point of?
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Justice
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Courage
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Moderation
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Social Virtues
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The Virtue is to be Generous
Concerning Money The Virtue is to be Generous
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Virtue Concerning Honor
Pride (Appropriate Self-Respect)
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We should have Good Temper
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We are not born with virtue
Virtue is not Natural We are not born with virtue
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This is Good If we had to be born with virtue and were not
That would be it There would be nothing we could do about it
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How do we develop Virtue
By Developing Character Qualities Through Practice Through Habits
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Thru Experience Thru a Good Teacher
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Aristotle places ethics within the larger framework of politics
Ethics and Politics Aristotle places ethics within the larger framework of politics
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Everything flows from the top down
Why? Because if the goal of human existence is happiness, our political leaders must know this Everything flows from the top down
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Example Politicians Generals Cavalry Blacksmith
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Friendship Books 9 and 10 of the “Nicomachean Ethics” deal with the questions of What is friendship?
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3 Types of Friendship 1. Friendship of Pleasure
2. Friendship of Utility 3. Friendship of Excellence
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Friendship of Pleasure
A friendship of pleasure is one based on the fact that certain people simply enjoy one another’s company, but what both parties really seek is their own pleasure.
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Since the good that is desired on both sides is pleasure and enjoyment,
relationships of this sort tend to fade and break off when what had given pleasure ceases to do so.
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Friendships of young people often tend to be of this variety
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Friendship of Utility A friendship of utility is grounded on the mutual advantage that the parties serve with respect to one another.
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The friendliness that marks this sort of relationship is largely based on the usefulness that is served by being nice to one another, as in the workplace
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There is little to sustain the relationship when the mutual utility ceases
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Friendship of Excellence
A friendship of excellence (also called friendship of character) depends on virtuous people wishing well for one another.
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Despite the fact that such relationships will also usually be pleasant or useful,
such factors are incidental, because these people wish well to their friends for their friends’ own sake.
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Such friendship arises from character;
therefore, the people involved must be virtuous already or, at least, one of them must already be well developed in virtue and the other, marked by genuine potential for virtue, which the first will aim to draw out.
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Although the number of friendships of pleasure or of utility might be considerable,
the number of friendships of excellence one might have is probably small, because such individuals are rare, and such relationships require considerable time and familiarity.
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