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Malé poměry, velké změny: Language variation and change in North Saami
Laura A. Janda Lene Antonsen Jussi Ylikoski
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North Sámi… A Uralic (Finno-Ugric) language About 20,000 speakers
In contiguous regions of northern Norway, Sweden, and Finland Unique in Europe as a minority language in contact with majority languages from two different language families: Indo-European and Finno-Ugric (Ylikoski 2009: ) For several decades in 20th century, children were forcibly removed from their families and forced to live at residential schools
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5 = North Sámi
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An ongoing language change: NPx is being replaced by ReflN
Two examples from Elle Márjá Vars’ novel Kátjá NPx (possessive suffix, HIGH morphological complexity): (1a) Kátjá... ollii latnjasis Kátjá.nom reach.ind.pret.3s room.ill.sg.px.3s ‘Kátjá... got to her room’ ReflN (analytic construction with reflexive genitive pronoun): (1b) Kátjá... ollii iežas latnjii Kátjá.nom reach.ind.pret.3s refl.gen.3s room.ill.sg
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WALS Feature 57a: Possessive affixes
North Saami
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ReflN is not itself morphologically complex
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Gen/Acc reflexive pronoun is something one needs for other purposes...
This pronoun does its expected jobs aside from expressing possession Pronominal use of reflexive pronoun: Son ii orron 3s.nom neg.ind.prs seem.ind.prt.conneg dovdame iežas speadjalis... recognize.aktio.essive refl.acc.3s mirror.loc.sg “She didn’t seem to recognize herself in the mirror...”
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by contrast, is morphologically complex
NPx, by contrast, is morphologically complex
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NPx requires a large quantity of unique morphology
[N. Saami has 3 types of noun stems: vowel stems, consonant stems, and contracted stems] NPx expands the paradigm of a noun from 10 forms to 91 see 81 additional forms for guoibmi “partner” on handout with forms involving NPx-unique morphology boldfaced There are two full sets of 9 possessive suffix forms, one set attaches after vowels and one set attaches after consonants (compare Gen/AccSg with IllSg in handout) NPx conditions unique changes in case endings: Illsg -i/-ii > -s-/-asa-; LocSg -s/-is > -st-/-isttá-/-istti-; IllPl -ide/-iidda > -idas-/-iiddás- With NPx certain case endings have additional morphophonemic variants depending on the type of stem: LocSg, Com Sg=LocPl, AccPl=GenPl, IllPl NPx conditions additional morphophonemic alternation in the stem, e.g. i ∼ á NPx requires insertion of the possessive suffix inside the Comitative Plural ending
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Morphological complexity in the face of intense contact
NPx is much more morphologically complex than ReflN North Saami is under intense pressure from both Germanic (Norwegian and Swedish) and Finnish Many North Saami speakers have reclaimed the language as adults Language contact and 2nd language learners can lead to morphological simplification (Trudgill 2002, McWhorter 2007, Bentz & Winter 2013) In this situation, there may be an advantage for the morphologically simpler form: ReflN
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North Saami on Trudgill’s (2011) scale
Trudgill (2011) has a 6-point scale 1 = strongest trend toward complexification 6 = strongest trend toward simplification North Saami receives a “4” due to: small size loose network high level of contact Expectation: Reduction in paradigmatic redundancy, loss of morphological categories compensated for by an increase in transparent analytical structures (like ReflN)
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An example of an S-curve (cited by Blythe & Croft 2012)
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Our S-curve is from this data
The S-curve in our Data Our S-curve is from this data Literary texts: 530,000 words, three age groups, two geographic regions 2,272 examples, full analysis by hand The New Testament (1998): 136,522 words 1,530 examples, full analysis by hand Newspapers: 10M words from three newspapers ( ) 29,964 examples of words with frequency ≥5, partial automatic analysis, a lot of cleaning by hand Total: 33,633 examples
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Young Mid The S-curve: longitudinal data from literary texts, showing only anaphoric and endophoric use Old
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☛ Is NPx more frequent with high frequency words?
Does frequency explain the distribution? Expectation: High frequency words are shielded from the change, while low frequency words are vulnerable ☛ Is NPx more frequent with high frequency words?
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No evidence that high frequency helps to retain NPx News data: Pearson's correlation = -0.14, p = , 95% confidence interval:
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CART-analysis “Classification and regression trees and Random forests”: Optimal sorting of data Results similar to regression, but appropriate for non-parametric data Bootstrapping and measurement of variable importance
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North Saami CART analysis: variables and levels
Dependent variable: PossCon (possessive construction) NPx (noun with possessive suffix), ReflN (reflexive genitive pronoun) Independent variables: Generation (of author) Old, Mid, Young PMClass (semantic class of possessum) Abstraction, Body, Event, Human, Kin, Place, Property, Other PMCase (case of possessum) Acc, Com, Ess, Gen, Ill, Loc, Nom PRCase (case of possessor) Acc, Gen, Ill, Loc, Nom, Verb Geography East, West
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Is nominative + possessive suffix evolving into a new Vocative case?
In preceeding statistics we excluded Exophoric Reference Nearly all examples of Exophoric use are NPx, and most of those are what we call “Exophoric Vocative”: Gula, mánážan. (KP2: 6) mánážan child.dim.nom.sg.px.1s “Listen, oh my (little) child.” This use of NPx is robust even in the Young generation Note diminutive suffix -š > -ž intervocalically
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Can a possessive form become a vocative?
The claim that a possessive construction could develop into a vocative is not unprecedented Michael (2013: 157) documents the use of the First Person Singular possessive construction with close kinship terms, as in ina “my mother” in Nanti (spoken in Peruvian Amazonia) as vocatives
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Features of 1.sg NPx Vocative
Possessums are restricted to kinship terms, names, metaphorical names for people and names or words for animals that are addressed as if they were people Possessums are nearly always Singular (plural is not attested in our data but known to occur rarely & in connection with religious rituals) Possessums often have diminutive suffix and are often found in combination with an imperative verb form All vocatives in our literary data have 1.sg reference; in the Bible we find 1.pl in Áhččá-met [father.NOM.SG-1SG.POSS] ‘Our Father’ Vocative meaning in N. Saami has been described since 1920s and is part of a larger trend toward reinterpretation of NPx in Uralic languages The development of a Vocative could be further undermining the integrity of the NPx paradigm and thus further disadvantaging NPx vis a vis the ReflN construction The tendency for inflectional forms to get “recycled” into new roles when paradigms are under pressure due to historical erosion is well documented (Lass 1990, Janda 1996)
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4 Ambipositions in North Sámi
1. a. miehtá dálvvi b. dálvvi miehtá [over winter-G] [winter-G over] ‘during the winter’ 2. a. čađa áiggi b. áiggi čađa [through time-G] [time-G through] ‘through time’ 3. a. rastá joga b. joga rastá [across river-G] [river-G across] ‘across the river’ 4. a. maŋŋel soađi b. soađi maŋŋel [after war-G] [war-G after] ‘after the war’ Adpositions always govern the GENITIVE case (not true in Finnish and Estonian)
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Ambipositions: Adpositions that function as both prepositions and postpositions
Typologically rare phenomenon (Hagège 2010 ) Such adpositions are found in Finnish, Estonian, and the Sámi languages There are more of them in Sámi languages In Finnish and Estonian there are strong tendencies (e.g., time with preposition, space with postposition) Distribution in Sámi languages has not previously been studied in detail See table 1 on handout. It is rare for them to be extensive and systematic, but not uncommon for a language to have a few examples all over the world/the world over
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Three hypotheses We expect to find regional variation in use of ambipositions since N. Sámi is in contact with Finnish (predominantly postpositional) in East, and in contact with Norwegian/Swedish (prepositional) in Central and West regions We expect position to be associated with differences in expression of meaning We expect that a language with more ambipositions will use position in a more complex way
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Ambipositions in North Sámi: Material
4 relatively frequent ambipositions: miehtá ‘over’ (2 dimensions, time and space) čađa ‘through’ (3 dimensions, time and space) rastá ‘across’ (1 dimension, space) maŋŋel/maŋŋil/maŋŋá ‘after’ (1 dimension, time) 2 databases: Newspapers Literature
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Examples from newspapers
: 10M words Automatic extraction found 7496 sentences with the 4 ambipositions Goal: Tag by hand ≥100 examples for each position for each adposition In all, 901 examples were tagged by hand for types of meaning expressed See table 2
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Distribution of adpositions in newspaper corpus (10M words)
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Examples from literature
Examples extracted partly automatically, partly by hand 652 examples of the 4 ambipositions found, all tagged by hand 20 texts, three geographical regions: West = S. Troms (contact with Norwegian and Swedish) Central = Kautokeino (contact with Norwegian) East = Tana (contact with Finnish) New translation of the New Testament
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Geographical distribution of literary texts
Tana Kautokeino S. Troms Saami is the only minority language of Europe that is under pressure from majority languages from two different language families: Norwegian/Swedish/Russian (IE, prepositions) and Finnish (F-U, postpositions) Geographical distribution of literary texts
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Distribution of adpositions in literature
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Distribution of adpositions
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Distribution of adpositions
Х2=118, df=2, p<2.2e-16 Cramer’s V=0.49
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A -ráigge ‘hole’ in North Saami grammar
A -ráigge ‘hole’ in North Saami grammar? The advent of a prolative case marker by Jussi Ylikoski (2014) Words ending in -ráigge ‘hole’ have been attested in North Saami for about 200 years (also found in S., Aanaar, and Lule Saami): Biret livkkihii olggos duon din ođđa uksaráigge mii duoppe oidno. ‘Biret went outside through that new door that is visible over there.’ cf. Czech 7. pád: vyšla dveřmi This would make sense since a door is a type of hole, and there are many attestations of -ráigge with nouns that denote holes: Máhtte oinnii Máreha láseráigge. ‘Máhtte saw Máret through the window.’ cf. Czech dívat se oknem Cokka báddegeaži uhca ráigeráigge. ‘Stick the end of the rope through the hole.’
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But it’s not limited to holes…
In a corpus of over 20M words, we find over 500 examples of -ráigge words, and some of the most common are: luoddaráigge ‘along the trail’ geaidnoráigge ‘along the road’ johkaráigge ‘along the river’ Deatnoráigge ‘along the Tana river’ eatnoráigge ‘along the main river’ bálggesráigge ‘along the path’ Other examples include: jiekŋaráigge ‘along the ice’, luhpporáigge ‘along the steep trail’, meahcceráigge ‘through the forest/wilderness’, šalderáigge ‘along the bridge’, šalkaráigge ‘along the trail made of packed snow’, guorbmevávdnageaidnoráigge ‘along the road for trucks’
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So what are these -ráigge words?
Are they Noun-Noun compounds? Are they adverbs? Are they nouns with a postposition? Are they nouns with a prolative case ending? Ylikoski uses morphological, syntactic, and semantic arguments to support the hypothesis that -ráigge is a prolative case ending
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Saami has lost a prolative case that can be reconstructed as
Saami has lost a prolative case that can be reconstructed as *-ko and we see traces in adverbials and adpositions (cf. Czech kudy) case ending where there beside between close by behind on the side under before behind above in So it is natural for N. Saami to fill in the missing spot with a new prolative
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Are -ráigge words Noun-Noun compounds?
Ylikoski has several arguments, but here is one: «Eiseválddit leat láhppon, ja go láhppo, de ferte jorggihit iežas luoddaráigge gitta dovdá fas» (Ávvir : 7) ‘The authorities are lost, and when one gets lost, one has to go back along one’s own path until one comes to a place one recognizes.’ ReflN iežas can only refer to the path (luodda) which can be one’s own; it can’t refer to luoddaráigge as if it were a noun since it can’t be *one’s own along the path
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Are -ráigge words adverbs
Are -ráigge words adverbs? NB: This is the preferred solution in current dictionaries and grammars One argument is that one cannot add other adverbs to these words: *menddo bálggesráigge ‘too along the path’ *hui láseráigge ‘very through the window’ Another argument is that you can supply attributes, demonstratives, and even relative clauses to these words, which one can’t do with adverbs: ‘that’ ‘our’ ‘good’ ‘path’ ‘that goes to the beach’
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Are -ráigge words nouns with a postposition?
One argument against this hypothesis is that –ráigge does not allow metaphorical extensions, which are typical for postpositions Here we can compare –ráigge with postposition bokte ‘through, via’ None of these formations are possible: *láhkaráigge ‘through the law’, *bušeahttaráigge ‘through the budget’, *ovttasbargoráigge ‘through collaboration’, *interneahttaráigge ‘through the internet’, *Kristusráigge ‘through Christ’, *sátnejođiheaddjeráigge ‘through the mayor’ But all of the above are possible combinations with postposition bokte ‘through, via’: lága/bušeahta/ovttasbarggu/interneahta/Kristusa/sátnejođiheaddji bokte
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Are -ráigge words nouns with a prolative case ending?
The paradigm of bálggis ‘path’ with prolative forms
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However, the prolative is certainly not a prototypical case
It is limited to nouns that designate concrete objects or places that can serve as natural paths, such as paths, rivers, roads, fjords, doors, windows, chimneys, and holes. In some examples -ráigge does behave like a postposition Ylikoski cites the famous words of Edward Sapir (1921): “All grammars leak”
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Filling another “hole” in North Saami grammar: A dual for nouns: -guovttos (Ylikoski 2015)
Both pronouns and verbs have dual forms, but nouns don’t. Here are the pronouns: Nom. Akk./Gen. Ill. Lok. Kom. Essiiva 1sg mun mu munnje mus muinna munin 2sg don du dutnje dus duinna dunin 3sg son su sutnje sus suinna sunin 1du moai munno munnuide munnos munnuin munnon 2du doai dudno dudnuide dudnos dudnuin dudnon 3du soai sudno sudnuide sudnos sudnuin sudnon 1pl mii min midjiide mis minguin minin 2pl dii din didjiide dis dinguin dinin 3pl sii sin sidjiide sis singuin sinin
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…and here is a verb, the present tense of viehkat ‘run’
mun viegan don viegat son viehká moai vihke doai viehkabeahtti soai viehkaba mii viehkat dii viehkabehtet sii vihket Dual pronouns and verb forms refer almost exclusively to human beings, usually with definite reference But North Saami nouns, at least as presented in grammars, have only singular and plural forms Note that some Samoyedic languages have dual number for nouns
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Number agreement in North Saami
SG: Bárdni lea lohkamin. [Boy.NOM.SG is.3SG reading] ‘The boy is reading’ PL: Bártnit leat lohkamin. [Boy.NOM.PL are.3PL reading] ‘The boys are reading’ DU: Bártnit leaba lohkamin. [Boy.NOM.PL are.3DU reading] b. Guokte bártni leaba lohkamin. [ Two.NOM boy.GEN.SG are.3DU reading] c. Bártniguovttos leaba lohkamin. [Boy.GEN.SG-two are.3DU reading] ‘The two boys are reading’
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Why -guovttos looks like a dual for nouns: It can be used in various case forms
NOM subject: Mánáguovttos leaba skuvllas ‘The two children are at school’ GEN possessor: Mánáguoktá váhnemat leaba barggus ‘The parents of the two children are at work’ GEN with postposition: Mánáguoktá duohken lea heasta ‘There is a horse behind the two children’ ACC direct object: In oainne mánáguoktá ‘I don’t see the two children’ LOC possession: Mánáguoktás leat sátnegirjjit ‘The two children have dictionaries’ ILL indirect object: Oahpaheaddji attii mánáguoktái sátnegirjjiid ‘The teacher gave the two children dictionaries’ COM: Maid mii galgat dahkat dáinna mánáguoktáin? ‘What should we do with those two children?’
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Why -guovttos looks like a dual for nouns: It resists plural
dát amerihkálaš dánsuguovttos ‘the American dancepair’ ??dát englándalaš dánsuguoktát ‘the English dancepairs’ Váhnenguovttos galgaba deaivvadit oahpaheddjiin. ‘The parent-pair should meet with the teacher’ Buot váhnemat galget deaivvadit oahpaheddjiin. ‘All parents should meet with the teacher’ ??Buot váhnenguoktásat galget deaivvadit oahpaheddjiin. ‘All parent-pairs should meet with the teacher’
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So what is happening in North Sámi:
An analytic possessive construction is overtaking synthetic possessive suffixes Remaining 1sg possessive suffix use is being reinterpreted as a vocative case Distribution of adpositions is heavily influenced by contact languages Prolative case Dual number for nouns
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