Catholic Social Justice

Slides:



Advertisements
Similar presentations
Seven Themes of Catholic Social Teaching
Advertisements

Michael Lacewing Can war be just? Michael Lacewing © Michael Lacewing.
Waging Peace: The Christian Response to Violence Chapter 10
11.1 Morality: A Response to God’s Love
What the Church teaches about. » “A moral principle based on the belief that a human being has the right to live and, in particular, should not be unjustly.
Objective To use picture clues, media clips and the Muslim concept of Jihad to understand Muslim attitudes to war.
Justice and the Right to Life. Assaults Against Life * In 96% of states there is a pattern of discrimination regarding race and the death penalty * Capital.
Lesson Objectives To know about weapons of mass destruction
Journal 5: Just War? MLA Format 350 Words or More.
Objective To use media clips and biblical quotes to understand Christian attitudes to war.
Realism and Pacifism.
The Social Doctrine of the Church: The United States Conference of Catholic Bishops Catholic Social Teaching Document #: TX
Counter Immunity of noncombatants Solidarity Human Family Terrorism Right Intention Conscientious Objector Development Institutional War Forgiveness Israel.
© Michael Lacewing Can war be just? Michael Lacewing
Chapter 11 The Challenge of Peace: Christian Resolution of Conflict 11.1.
Christians and War: Three Viewpoints Holy War – A crusade of Good against Evil Just (justifiable) War – Limited war that is tragic but necessary for the.
Just War Theory Unit #7: The Cold War Essential Question: Was the Cold War a just war?
Definition of war  War is armed conflict between two or more groups or nations.
Chapter 28.  Scriptures and Sacred Tradition has taught us that every human life is sacred from the moment of conception to natural death. No exceptions.
Examining Economic Justice
Creating a Just Society: Awareness of Sin, Structures of Sin, Circle of Social Action, and Media Literacy Catholic Social Teaching Document #: TX
CHAPTER EIGHT Respect for Life.
Today’s Checklist Take up Darfur Now Peace and violence continued Just War Theory Introduction.
ature=related.
World Studies.  Any large scale, violent conflict.  Usually between large, trained armies with advanced weapons  War can also mean a struggle against.
FOLLOWING YOUR CONSCIENCE Conscience and Authority  Who are authority figures in your life?  Do you have an obligation to listen to and follow their.
Violence TURNING THE OTHER CHEEK. Opening Prayer Ephesians 4:24 – 5:2 “[And] be kind to one another, compassionate, forgiving one another as God has forgiven.
Peace and Conflict  The United Nations  Religion and world peace  Just War  Religious attitude towards war.  Religious attitude towards bullying.
War and peace Issues and morality. War Inter group lethal conflict marked by much killing having a momentum of its own resulting in planned death and.
Dr. Steve Hays BKHS Leadership and Ethics Spring 2014.
All Christians want peace, but only some are pacifists. E.g. The Quakers Some Xians may be against a particular war which they feel is not a ‘just war’
Seven Themes of Catholic Social Teaching Catholic Social Teaching Document #: TX
CHAPTER EIGHT Respect for Life. We must love each person as a unique individual, a person with dignity and worth because that is how God loves us. We.
Principle of Double Effect Physical vs Moral Evil.
Violence: A Deeper Look
The Fifth Commandment “Thou shall not kill” The sanctity of human life.
Circle of Faith: ACTION 1. Once awareness and analysis has occurred, the next step is to ensure that action is taken to allow people to experience the.
Catholic Social Teaching “Our faith is profoundly social. We cannot be called truly “catholic” unless we hear and heed the Church’s call to serve those.
Justice in Action: Just War Theory Just War Theory   Jus ad bellum: proposals to justify the use of force in a particular type of situation   Jus.
Justice in Action: Just War Theory PHI 2604 January 25, 2016.
Creating a Just Society Social Sin
ALL (E GRADE): Will be able to define what a ‘Just War’ and ‘Holy War’ are and list two criteria for a Just War MOST (C GRADE): Will be able to explain.
 The Church defines violence as anything which harms the dignity of a person.  The Life and Dignity of the Human Person is generally considered to be.
CHAPTER EIGHT Justice and Peace. Christians and Peace Q. Why should we care about peace? A. Christians must be peacemakers To engage in the work of peace.
What does it mean to be human?.  humans were created in the “image and likeness of God”  we have a physical body, and a spiritual and immortal soul.
Christian Teachings on War and Peace Hanna Coppes What would happen if Christians devoted the same discipline and self- sacrifice to nonviolent peacemaking.
Christian Beliefs about Just War,. To be a just war the war must meet certain criteria; 1.LAST RESORT A just war can only be waged as a last resort. All.
Catholic Social Teaching and the and the Franciscan Life.
Twenty Questions Peace and Conflict Twenty Questions
ARTICLE 31 Spiral of Violence. Used by Brazilian Archbishop Camara Concept is rooted in human tendency toward retaliation and revenge One person is harmed.
ARTICLE 31 Spiral of Violence. Root causes of Violence Calling another person a derogatory name Slandering another person Violating professional secrets,
CHAPTER EIGHT Justice and Peace.
Buddhist Beliefs: Religion, Peace and Conflict
This is Why you can’t just blow stuff up.
CP2 Unit #12 Catholic Social Teaching
Describe the Christian teaching on war (8)
THE JUST WAR THEORY.
Just War Theory. Just War Theory JWT is not Pacifism Pacifism says that war is always unjust, and therefore always wrong. This is an absolute statement.
War and Violence Can war be just?.
UNIT FOUR| DEFENSE & SECURITY
Ethics – Religion Peace and Conflict
JUST WAR.
Justice in Action: Just War Theory
Catholic Social Teaching
3.4a – What Keeps Us Apart?.
WAR What is it good for? Rae, Chapter 11.
JUST WAR.
UNIT 5 – 6.1 Be Just.
Peace and Conflict Quiz
The Catholic Faith Handbook for Youth, Third Edition
Presentation transcript:

Catholic Social Justice Promoting Peace Catholic Social Justice [Music: Introduction music such as “Peace Is Flowing like a River”] Document #: TX002005

Genocide Injustice War Prejudice Murder Oppression Torture Poverty Discrimination God calls us to live in peace, respect all creation, and “do to others as you would have them do to you” (Luke 6:31). For Discussion How do you carry out God’s call on a daily basis? Give examples.

The Root Cause of Violence Genocide Injustice War Prejudice Murder Oppression Torture Poverty Discrimination The Root Cause of Violence The root cause of violence is the negative effect of Original Sin. Catholic social teaching defines violence as “any human action that causes harm to the life or dignity of another person.” Acts of violence can be any psychological, social, spiritual, or physical attack on another person or persons.

Acts of Violence calling another person a derogatory name or belittling another’s appearance, beliefs, or background slandering another person ©Jomar Aplaon / Shutterstock.com bullying another person forcing someone into having sex against his or her will prohibiting someone from practicing his or her faith causing people to be poor, hungry, or illiterate because of the unjust distribution of the earth’s resources selling weapons that will be used in immoral armed conflicts causing people illness or even death by tampering with the earth’s environment

Acts of Violence (continued) © shalunts / Shutterstock.com Acts of Violence (continued) Poverty, oppression, discrimination, and other social sins make individuals and groups more prone to look for violent solutions to the problems that face them. Partner Share What conditions in your local community might cause people to resort to violence to solve problems?

The Spiral of Violence Brazilian Archbishop Dom Hélder Câmara (1909–1999) first proposed the image of violence as a spiral. This image portrays how violence and injustice are related and are rooted in the human tendency toward retaliation and revenge.

The Spiral of Violence (continued) Basic injustice The spiral begins when people resolve a conflict selfishly, by seeking only their own interests at the expense of others. Violent response If the injustice is severe, it prompts a response from those affected by it. Violent counter-response Once one side decides to use violence to solve the conflict, the other side might see no other choice but to respond with greater violence. Escalating violence The level of violence escalates as each side attempts to overcome the other with the use of greater force. Violence ends temporarily, followed by more injustice When one side finally uses enough force to overwhelm the other side, the conflict may temporarily appear to end.

Ways to Confront Violence Image in shutterstock There are morally acceptable ways to respond to violent situations: self-defense from unjust attacker, using minimal violence nonviolent conflict resolution nonviolent resistance to evil Jesus teaches: “Love your enemies.” Discussion What are some ways I can demonstrate love of enemies?

The Impact of Violent Media The bishops have called for the government, the entertainment industry, citizens, and parents to be morally responsible in regulating, creating, and using media with explicit sexual and violent content. You have a responsibility to feed your mind, heart, and soul with media choices that nourish your respect for human dignity.

War and Legitimate Self-Defense Starting a war is an immoral act and a sin against the Fifth Commandment. WikiMediaCommons War and terrorism have been condemned by the Church’s Magisterium throughout all of Catholic social teaching. War is a threat to the sacredness of life. The Church tries to prevent war from starting.

Legitimate Self-Defense When threatened with bodily harm by an unjust aggressor, we have a right to defend ourselves and other innocent people. Legitimate defense can be not only a right but a duty for one who is responsible for the lives of others.

Just War To help states to determine when war is justified, the Church has developed criteria that must be met for a war to be morally permissible. The conditions for a just war are as follows: Just cause The state must have a just cause—that is, it must be using war to prevent or correct a grave, public evil. Comparative justice The good achieved through war must far outweigh the resulting loss of life and disruption to society. Legitimate authority Only duly constituted public authorities may use deadly force or wage war. Probability of success War may not be used in a futile cause or in a case where disproportionate measures—for example, using nuclear or biological weapons, resulting in massive loss of life—are required to achieve success. Proportionality The overall destruction expected from the use of force must be outweighed by the good to be achieved. In particular the loss of civilian lives must be avoided at all costs. Last resort Force may be used only after all peaceful alternatives have been seriously tried and exhausted.

The Arms Race After World War II, the United States and the Soviet Union (which included Russia and ten other Eastern European countries) each developed stockpiles of nuclear bombs. A policy developed, known as mutually assured destruction (MAD): If one country launched weapons, the other country would immediately launch its own (rather than risk being destroyed), causing catastrophic death and destruction in both countries.

The Arms Race (continued) The arms race is a sinful social structure that supports escalating violent conflict between nations. It has led to the creation of weapons of mass destruction (WMD)—weapons with tremendous destructive potential, capable of killing thousands or millions of people. Modern weapons include chemical weapons and nuclear weapons. Use of these weapons always constitutes an unjust war.

The Arms Trade The arms trade is the international sale of weapons for profit, without any concern for the moral issues at stake. It is a race, because as one side in a conflict buys weapons, the other side in the conflict responds by buying more weapons too. The Church teaches that the arms race is a serious threat to peace. Catholic social teaching makes clear that nations have a moral responsibility to regulate arms trade, production, stockpiling, sale, and trafficking.

Land Mines Use of antipersonnel land mines is an example of a grave moral issue connected to modern warfare. After a war is over, the unexploded land mines are usually not recovered until they are set off by an unsuspecting passerby, such as a farmer or even a child, causing death or the loss of limbs.

What are some ways I can demonstrate love of enemies? Waging Peace Creating peaceful societies requires as much work, dedication, and sacrifice as fighting a war. True peace is the result of working for forgiveness, reconciliation, and justice. Discussion What are some ways I can demonstrate love of enemies?

The Church and Racism The saving work of Jesus Christ ushers in God’s Kingdom of peace. Peace is a divine gift, a fruit of the Holy Spirit, given to those who place their faith in Jesus Christ. Peace is more than just the absence of violence. Image in shutterstock

Waging Peace through Love Work to correct injustice. Build solidarity. Promote forgiveness and reconciliation. Make time for prayer. WikkiMediaCommons Discussion How can I commit myself to a life of love, not hatred or violence? What steps can I take today?

Commit to Nonviolence When we love our enemies, we show them love of God. People who practice nonviolent love of enemies place trust in God. God calls us to be peacemakers. True peace is achieved through nonviolence, acts of love, and constant prayer. (The scriptural quotation in this presentation is from the New American Bible with Revised New Testament and Revised Psalms. Copyright © 1991, 1986, and 1970 by the Confraternity of Christian Doctrine, Washington, D.C. Used by the permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.) Image in shutterstock