Modernisation theory 02 Adapted from S Moore © 2015 – WJEC / CBAC.

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Presentation transcript:

Modernisation theory 02 Adapted from S Moore © 2015 – WJEC / CBAC

Introduction to Modernisation theory For a country to be seen as modern, modernisation theorists say it has to undergo an evolutionary advance in science and technology which in turn would lead to an increased standard of living for all. © 2015 – WJEC / CBAC

Causes of lack of development or progress towards modernisation? That some countries have not modernised is seen to be the result of internal factors such as (a) poverty and (b) inadequate culture. © 2015 – WJEC / CBAC

Historical background to modernisation theory Post world war two’s deepening poverty in some countries. Ideological competition from communism. © 2015 – WJEC / CBAC

3 Increasing unrest in some countries. 4 The above posed a threat to capitalism, and especially the USA. 5 This led to the development of modernisation theory (mainly by US economists and policy makers). © 2015 – WJEC / CBAC

Modernisation theorists aimed to: explain why poorer countries failed to evolve into modern societies, reduce the spread of communism by presenting capitalist values as the solution to poverty. Modernisation theory has become increasingly influential, especially since post collapse of USSR. © 2015 – WJEC / CBAC

Rostow’s evolutionary ladder of development (economic factors) 5. The age of high Mass consumption 4. The drive to maturity: economic and cultural factors lead to increasing prosperity for all 2. Pre-conditions for take-off: the West assists development through aid and industrial investment 3. Take-off: high economic growth and investment in infrastructure begins 1. Traditional society: poverty, primary production and traditional values © 2015 – WJEC / CBAC

Parson’s (cultural factors block development) Traditional values block a country from developing, e.g. valuing the extended family, blocks geographical mobility. Traditional values Modern values Ascription Achievement Particularism Universalism Collectivism Individualism © 2015 – WJEC / CBAC

Modernisation theory – role of the West in developing countries Western investment in factories, expertise and equipment – use loans from World Bank (trickle down). Western funding to introduce meritocratic education (values of universalism, individualism and competition (Hoselitz). © 2015 – WJEC / CBAC

Modernisation theory – the West and the developing countries (continued) iii Mass media to disseminate modern ideas e.g. nuclear families (Inkles). iv Urbanisation to be encouraged (Hoselitz). https://www.flickr.com/photos/flc/1572960   © 2015 – WJEC / CBAC

With such help from the west poor countries would develop Capitalist entrepreneurial middle class to develop business opportunities. High mass consumption. An urban population. Lifestyles of conspicuous consumption. © 2015 – WJEC / CBAC

Criticism of modernisation theory It is ethnocentric because: (a) it devalues traditional values and social institutions e.g. extended families, (b) it ignores increasing inequality within and between countries, (c) it is not a neutral theory as it suggests (it promotes western capitalist values). © 2015 – WJEC / CBAC

Education in developing world mainly benefits small, local elites (those at the top). It assumes unlimited natural resources for industrial expansion (ignores ecological issues). There is no, one single way to advancement and historical context is also important. The cultures of developing countries e.g the importance of the family, may be a response to economic insecurity and low levels of material well-being not the cause of it. (Inglehart and Baker 2000) © 2015 – WJEC / CBAC

Influence of modernisation theory today Paternalism of NGO’s – ‘people first’ policies are based on western ‘help’ as it is deemed that poor countries cannot help themselves. Neo-liberals want a free market and advocate ‘helping’ poor countries. (Arguably they want it both ways depending on what suits them.) © 2015 – WJEC / CBAC

Neo modernisation theorists stress importance of cultural values Huntington argues there are eight cultural zones. Christian traditions and values led to economic prosperity for the Western zone. Non western zones resent this prosperity. © 2015 – WJEC / CBAC

Some may respond by rejecting modernisation and return to fundamentalism Eg the Arab World and fostering of international terrorism (Sept 11th). Marxists say it is not cultural but economic factors which matter most, and western ideas about modernisation are laden with capitalist values. © 2015 – WJEC / CBAC