Category This group of slides has been designed to assist students endeavoring to memorize the scripture passages chosen by The National Bible Bee. These 4 passages, the eighth group of 4 from Category 3, are presented in the NASB version. (Note: These passages are longer than in Categories 1 and 2, so they are presented on two slides. For each passage, the complete reference is at the top of slide 1. The intermediate verse is indicated at the top of slide 2.) Scripture taken from the New American Standard Bible ®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission. ( Slide Sequence and Design - August 2009 Steve Mugglin

Jeremiah 17:5–8

Thus says the Lord, "Cursed is the man who

Jeremiah 17:5–8 Thus says the Lord, "Cursed is the man who trusts in mankind and makes flesh his

Jeremiah 17:5–8 Thus says the Lord, "Cursed is the man who trusts in mankind and makes flesh his strength, and whose heart turns away from

Jeremiah 17:5–8 Thus says the Lord, "Cursed is the man who trusts in mankind and makes flesh his strength, and whose heart turns away from the Lord. For he will be like a

Jeremiah 17:5–8 Thus says the Lord, "Cursed is the man who trusts in mankind and makes flesh his strength, and whose heart turns away from the Lord. For he will be like a bush in the desert and will not see when

Jeremiah 17:5–8 Thus says the Lord, "Cursed is the man who trusts in mankind and makes flesh his strength, and whose heart turns away from the Lord. For he will be like a bush in the desert and will not see when prosperity comes, but will live in

Jeremiah 17:5–8 Thus says the Lord, "Cursed is the man who trusts in mankind and makes flesh his strength, and whose heart turns away from the Lord. For he will be like a bush in the desert and will not see when prosperity comes, but will live in stony wastes in the wilderness, a land of

Jeremiah 17:5–8 Thus says the Lord, "Cursed is the man who trusts in mankind and makes flesh his strength, and whose heart turns away from the Lord. For he will be like a bush in the desert and will not see when prosperity comes, but will live in stony wastes in the wilderness, a land of salt without inhabitant.

(v. 7)

“Blessed is the man who trusts in

(v. 7) “Blessed is the man who trusts in the Lord and whose trust is

(v. 7) “Blessed is the man who trusts in the Lord and whose trust is the Lord. For he will be like a tree planted by

(v. 7) “Blessed is the man who trusts in the Lord and whose trust is the Lord. For he will be like a tree planted by the water, that extends its roots by

(v. 7) “Blessed is the man who trusts in the Lord and whose trust is the Lord. For he will be like a tree planted by the water, that extends its roots by a stream and will not fear when

(v. 7) “Blessed is the man who trusts in the Lord and whose trust is the Lord. For he will be like a tree planted by the water, that extends its roots by a stream and will not fear when the heat comes; but its leaves will be

(v. 7) “Blessed is the man who trusts in the Lord and whose trust is the Lord. For he will be like a tree planted by the water, that extends its roots by a stream and will not fear when the heat comes; but its leaves will be green, and it will not be anxious in a year of

(v. 7) “Blessed is the man who trusts in the Lord and whose trust is the Lord. For he will be like a tree planted by the water, that extends its roots by a stream and will not fear when the heat comes; but its leaves will be green, and it will not be anxious in a year of drought nor cease to yield fruit."

Matthew 7:7–14

Ask, and it will be given to

Matthew 7:7–14 Ask, and it will be given to you; seek, and you will

Matthew 7:7–14 Ask, and it will be given to you; seek, and you will find; knock, and it will be

Matthew 7:7–14 Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks

Matthew 7:7–14 Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks

Matthew 7:7–14 Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be

Matthew 7:7–14 Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among

Matthew 7:7–14 Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, when his son asks for a

Matthew 7:7–14 Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, when his son asks for a loaf, will give him a

Matthew 7:7–14 Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a

Matthew 7:7–14 Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a fish, he will not give

Matthew 7:7–14 Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a fish, he will not give him a snake, will he?

(v. 11)

If you then, being evil, know how to

(v. 11) If you then, being evil, know how to give good gifts to your children, how much more will

(v. 11) If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is

(v. 11) If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him! In everything, therefore, treat

(v. 11) If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him! In everything, therefore, treat people the same way you want them to treat

(v. 11) If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him! In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the

(v. 11) If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him! In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. Enter through the narrow

(v. 11) If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him! In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. Enter through the narrow gate; for the gate is

(v. 11) If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him! In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. Enter through the narrow gate; for the gate is wide and the way is broad that leads to

(v. 11) If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him! In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and many are those who

(v. 11) If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him! In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and many are those who enter through it. For the gate is small and the way is

(v. 11) If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him! In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and many are those who enter through it. For the gate is small and the way is narrow that leads to

(v. 11) If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him! In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and many are those who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.

Matthew 13:18–23

Hear then the parable of the sower. When anyone

Matthew 13:18–23 Hear then the parable of the sower. When anyone hears the word of the kingdom and does not

Matthew 13:18–23 Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and

Matthew 13:18–23 Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his

Matthew 13:18–23 Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was

Matthew 13:18–23 Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road. The one on whom seed was

Matthew 13:18–23 Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road. The one on whom seed was sown on the rocky places, this is the

Matthew 13:18–23 Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road. The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately

Matthew 13:18–23 Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road. The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; yet he has no firm

Matthew 13:18–23 Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road. The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; yet he has no firm root in himself, but is only temporary, and when

Matthew 13:18–23 Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road. The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the

Matthew 13:18–23 Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road. The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away.

(v. 22)

And the one on whom seed was

(v. 22) And the one on whom seed was sown among the thorns, this is the man who

(v. 22) And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the

(v. 22) And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of

(v. 22) And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes

(v. 22) And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. And the one on whom seed was

(v. 22) And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. And the one on whom seed was sown on the good soil, this is the man who

(v. 22) And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed

(v. 22) And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a

(v. 22) And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty.

Luke 14:7–11

And He began speaking a

Luke 14:7–11 And He began speaking a parable to the invited

Luke 14:7–11 And He began speaking a parable to the invited guests when He noticed how they had been

Luke 14:7–11 And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the

Luke 14:7–11 And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, "When you are

Luke 14:7–11 And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, "When you are invited by someone to a

Luke 14:7–11 And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, "When you are invited by someone to a wedding feast, do not take the place of

Luke 14:7–11 And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, "When you are invited by someone to a wedding feast, do not take the place of honor, for someone more

Luke 14:7–11 And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, "When you are invited by someone to a wedding feast, do not take the place of honor, for someone more distinguished than you may have been

Luke 14:7–11 And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, "When you are invited by someone to a wedding feast, do not take the place of honor, for someone more distinguished than you may have been invited by him, and he who

Luke 14:7–11 And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, "When you are invited by someone to a wedding feast, do not take the place of honor, for someone more distinguished than you may have been invited by him, and he who invited you both will come and say to

Luke 14:7–11 And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, "When you are invited by someone to a wedding feast, do not take the place of honor, for someone more distinguished than you may have been invited by him, and he who invited you both will come and say to you, 'Give your place to this

Luke 14:7–11 And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, "When you are invited by someone to a wedding feast, do not take the place of honor, for someone more distinguished than you may have been invited by him, and he who invited you both will come and say to you, 'Give your place to this man,' and then in disgrace you proceed to

Luke 14:7–11 And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, "When you are invited by someone to a wedding feast, do not take the place of honor, for someone more distinguished than you may have been invited by him, and he who invited you both will come and say to you, 'Give your place to this man,' and then in disgrace you proceed to occupy the last place.

(v. 10)

“But when you are invited, go and

(v. 10) “But when you are invited, go and recline at the last place, so that when the

(v. 10) “But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may

(v. 10) “But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, 'Friend, move up

(v. 10) “But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, 'Friend, move up higher'; then you will have

(v. 10) “But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, 'Friend, move up higher'; then you will have honor in the sight of all who are at

(v. 10) “But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, 'Friend, move up higher'; then you will have honor in the sight of all who are at the table with you. For everyone who

(v. 10) “But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, 'Friend, move up higher'; then you will have honor in the sight of all who are at the table with you. For everyone who exalts himself will be

(v. 10) “But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, 'Friend, move up higher'; then you will have honor in the sight of all who are at the table with you. For everyone who exalts himself will be humbled, and he who humbles

(v. 10) “But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, 'Friend, move up higher'; then you will have honor in the sight of all who are at the table with you. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."