THE IMPORTANCE OF GRACE Part 2

Graciousness should be the characteristic of the Christian's speech. This is Paul's admonition: "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.“ (Ephesians 4:29).

Our speech should not be harsh. It should be able to edify others. In Colossians 4:6, we find a further admonition about our speech: "Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man."

Besides the manner of our speech Paul now adds that we have it seasoned with experience. In such a manner we shall know how we should answer every man

The next way that "charis" is used in scripture is to convey the idea of "goodwill, loving-kindness, favour." Some writers of the New Testament use this meaning for Grace either at the beginning or ending of their letters.

They would invoke the spiritual blessings of God upon those to whom they were writing. They were seeking the goodness that God gives to those that are His children. This is similar to our greetings toward others when we wish them well.

In a similar way, this meaning implies the "kindness which bestows upon one what he has not deserved." This is how most people understand Grace. The context of Ephesians 2:4-9 is a classic text that expresses this meaning.

We also have the GOODWILL of God working through His children under this meaning. It is His favour toward us, leading us by His providence, toward those things that are best for us.

Paul uses this aspect of Grace when he wrote: "But by the grace of God I am what I am: and His grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me." (1 Corinthians 15:10)

Paul points out that we must accept this grace. We must use what God has given to us, so that God might receive the glory. Each of us are beneficiaries of this Grace. Our spiritual growth is dependent upon how we use the goodness and favour of God in our lives.

How great it would be to say as Paul, that what God has done for us is "not in vain." What Is Due By Grace Following in line with the previous meaning, we now can say that grace is "THE SPIRITUAL CONDITION OF ONE GOVERNED BY THE POWER OF DIVINE GRACE“ (Thayer, p. 666, cf. Romans 5:2; 1 Peter 5:12).

Whenever we accept the goodness and favour of God, we can begin to receive the benefits of God's grace.

It is also the "token or proof of grace." "And in this confidence I was minded to come unto you before, that ye might have a second benefit” (2 Corinthians 1:15, the word "benefit" is charis).

Thanks Another meaning for "CHARIS" is "thanks (for benefits, services, favours)," Thayer, p Paul uses this idea when writing to Timothy: "I thank (charis) God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day" (2 Timothy 1:3).

Thayer's definitions were used because he is accepted more universally than some newer lexicons. Depending upon which lexicon you use, the break down of meanings might vary a little. The sense of the word, however, is the same.

CONTEXT should always govern our understanding for the word "charis." When this is done, then error in interpretation will be avoided. The most common understanding of "Grace" is: "the unmerited favour and love of God toward man."

The word “grace” How would you define “grace”? “Undeserved acceptance and love received from another, especially the characteristic attitude of God in providing salvation for sinners.

For Christians, the word “grace” is virtually synonymous (the same as) with the gospel of God’s gift of unmerited salvation in Jesus Christ. Holman Bible Dictionary This is correct, yet many interpret this to mean that man does nothing to receive the benefits of Grace.

The word “grace” “A couple of key points in this definition” 1) Undeserved acceptance If it were deserved, it wouldn’t be a gift, it would be payment of a debt.

2) Characteristic attitude of God It is God’s nature to want to save us – 1 Peter 3:9. The GRACE of God is one of the most vital and fundamental and challenging themes for discussion. Without it man would be doomed to eternal hell forever.

But the bible speaks plainly that our God is a gracious God, a God of amazing Grace Exodus 22:27; 34:6; Numbers 6:24-26; Psalm 86:15; 103:8; 111:4; 112:4; 116:5; 145:8; Isaiah 33:2; Joel 2:13; Jonah 4:2; 1 Corinthians 1:3-4; Colossians 1:6; 2 Thessalonians 1:12; 1 Peter 2;3-5,10;

The actual virtue of Grace is ascribed to every one of the Godhead 1) God Titus 2:11 2) Christ 2 Corinthians 13:14 3) Holy Spirit Hebrews 10:29

Whenever the word "grace" is used in a religious context, the thought of "God‘s unmerited favour“ comes to mind. The way that this is interpreted varies according to different religious philosophies

The doctrine of Grace is usually understood as the way one obtains salvation: salvation free from works. The central text used to support this view is Ephesians 2:4-10

Ephesians 2:4-10 “But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions (sins) it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus…..,

Ephesians 2:4-10 …..in order that in the coming ages He might show the incomparable riches of His grace, expressed in His kindness to us in Christ Jesus. For it is by grace you have been saved, through faith and this not from yourselves, it is the gift of God not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

It represents 1) Two sides of Salvation - Human and Divine. 2) Two elements of salvation -Grace and Faith. 3) Two aspects of salvation - Positive and negative. By Grace Through Faith; But not of Works.

In order to understand passages like Ephesians 2:4-10, we first need to discuss God’s mercy and justice. " Recall the suggestion that grace is God giving us what we don’t deserve." By contrast, mercy is God not giving us what we do deserve.

“God’s justice demands the just penalty be paid for our sin – Romans 6:23." Yet God’s nature demands that He cannot extend grace without satisfying His justice!