The Posthuman ::information::bodies::cyborgs::virtual labor::commodity fetishism::manufactured landscapes::

What happens before and after we engage the computer as an object of consumption?

When Computers were Women, by Jennifer S. Light Jennifer Light traces the story of female “computers” working on the ENIAC (Electronic Numerical Integrator And Computer) “examines how the job of programmer, perceived in recent years as masculine work, originated as feminized clerical labor.” why were women hidden from the history of computer?

When Computers were Women, by Jennifer S. Light before WW2, women with math degrees taught school, during the war, opportunities opened for them to help the war effort using math and science. but sexual divisions persisted: separate ads ran for men and women. employed at the assistant level work was considered clerical ballistics computer operator/ programmer never gets to display her knowledge, publish, or advance

When Computers were Women, by Jennifer S. Light Computers were originally women conducting calculations for ballistics The 40s trace a shift to women as computers to women as programmers automating algorithmic processes with machine computers. A “‘computer’ was a human being until 1945.” As women shifted to programming the ENIAC, a gender distinction emerged -- men built the hardware, women programmed the software again, here the women’s work was associated with clerical work in reality not that easy to distinguish

When Computers were Women, by Jennifer S. Light Men tell the story of the ENIAC (see pg ) After the war, women encouraged to teach. Some stay on with ENIAC, BRL, etc.

The Cyborg Manifesto, by Donna Haraway “I’d rather be a cyborg than a goddess”

The Cyborg Manifesto new world wide working class women are the new homeworkers of the new economy electronics assembly (done mainly by women overseas) but also the "feminizing" of labor in general to be made extremely vulnerable." Haraway elaborates on workplace feminization, noting that it can also be interpreted as an of the following: to be exploited as a reserve labour force; seen less as workers than as servers; subjected to arrangements on and off the paid job that make a mockery of a limited work day; leading an existence that always borders on being obscene, out of place, and reducible to sex.

The Cyborg Manifesto, by Donna Haraway Cyborg is: cybernetic organism a hybrid of machine and organism a creature of lived social reality creature of fiction -- we are all cyborgs, whethere we know it or not...

The Cyborg Manifesto the cyborg is not born of a nuclear family, no Freudian origin is outside gender is born of the military differs from other socialist feminists, radical feminists the cyborg does not see dualities of animal machine, mind and body, physical non-physical

The Cyborg Manifesto Haraway tracks rearrangements in world-wide social relations tied to science and technology." She details the "Informatics of Domination," a movement in which biotechnologies become indistinguishable from communications technologies, in part because both are structured like networks, and both rely on "the transmission of code" for their functioning. This refashioning of the biological world takes in the social science world as well.

The Cyborg Manifesto women on the integrated circuit Home, Market, Paid Work Place, State, School, Clinic-Hospital, and Church To cite just one example, when Haraway considers "home" as part of an integrated circuit she sees the following connections: Home as women-headed household; home as site of serial monogamy; home as flight of men; home as old women alone; home as technology of domestic work; home as paid homework; home as re-emergence of home sweat-shops, home-based businesses and telecommuting; home as electronic cottage; home as index of urban homelessness; home as site of migration; home as module architecture; home as reinforced (simulated) nuclear family; home as site of intense domestic violence

The Cyborg Manifesto Cyborg imagery suggests "a way out of the maze of dualisms in which we have explained our bodies and our tools to ourselves." She'd rather be a cyborg than a goddess. Once again, Haraway emphasizes that hers is not a dream of a universal feminist language for all, but rather of a "powerful infidel heteroglossia." For Haraway, a cyborg politics will be both pleasant and dangerous, and will require both a building and a destroying of "machines, identities, categories, relationships, space stories." Finally, she admits that though both creation and destruction are bound to be part of this "spiral dance" of a cyborg future, she would still "rather be a cyborg than a goddess." politics of affinity rather than identity

Commodity Fetishism “In the same way the light from an object is perceived by us not as the subjective excitation of our optic nerve, but as the objective form of something outside the eye itself. But, in the act of seeing, there is at all events, an actual passage of light from one thing to another, from the external object to the eye. There is a physical relation between physical things. But it is different with commodities. There, the existence of the things qua commodities, and the value relation between the products of labour which stamps them as commodities, have absolutely no connection with their physical properties and with the material relations arising therefrom.” the fetishism of the consumer object obscures the social relations that created it subjective aspects of economic value vs its objective aspects.

Edward Burtynsky - Manufactured Landscapes TED talk

FINAL EXAM! Wednesday June 8th, 8:00am 2 hours 2nd 1/2 of quarter -- not cumulative see you there!