Roger E. Backhouse: The Ordinary Business of Life Chapter 2 The Middle Ages Udayan Roy Lecture Notes 2008.

Slides:



Advertisements
Similar presentations
Christian teaching a)Describe Christian teaching about wealth and poverty.
Advertisements

Now a man came up to Jesus and asked, "Teacher, what good thing must I do to get eternal life?" "Why do you ask me about what is good?" Jesus replied.
Principles of Biblical Finance Do You Believe in Divine Healing? Do You Believe in Divine Protection? 1 Corinthians 15:46 (MSG) 46 Physical life comes.
Word of Life Life November 2009 “It is easier for a camel to pass through the eye of a needle than for someone who is rich to enter the kingdom of God.”
Mark 10 – ‘Rich’ Matthew 19 – ‘Young’ Luke 18 – ‘Ruler’
Achieve or Receive? Mark 10: Little Ones to Him Belong 13 And they were bringing children to Him so that He might touch them; but the disciples.
Track 1: Believer To Disciple
Little Things Matter (Small things can produce big problems)
As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
Lesson 9 Matthew 6:16-24.
Lesson I: How to enter – Mark 10:13-16
Catholic Social Justice’s Historical Development: From the New Testament to Pope Benedict XVI.
Why do you call me Good? Luke 18: Why do you call me Good? Luke 18:18-31.
Monotheist Religions and Democratic Ideals
Introduction Christianity and Islam were two dominant and growing religions from the 1st and 7th century, respectively. Trade in the two religions differed.
The Judeo-Christian-Islamic Tradition
A Christian Carol Luke 18: The Rich and the Kingdom of God 18 A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”
Hey Buddy, Are You Buyin’ This? Are You Buyin' This? Proverbs 23:23 Buy the truth, and do not sell it, Also wisdom and instruction and understanding.
Chapter 6 The God of the Philosophers.  What is Scholastic Philosophy?  Answer: The Christian philosophy of the Middle Ages that combined faith and.
Topic 9.2 Religious views of poverty and wealth Christian teachings on wealth.
Judaism and Christianity (Western World’s two first monotheistic religions) 1) Define Monotheism and explain 2 ways Judaism was different from previous.
JESUS, AUGUSTINE AND AQUINAS CHRISTIANITY & POLITICAL PHILOSOPHY.
Influence of Religion ~ Chapter III ~ Pages
The good Lord challenges the good man Mark 10v17-23.
Unit 1 Introduction to World Civilizations and New Ideas Sub Unit 1 Introduction to World Religions Lesson 2 Beliefs of Christianity.
Mark 10: Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit.
God has no grandchildren. Every person becomes a follower of Christ through another person. Part of being a disciple is helping other people become.
Hebrews 13:5-6 Cure for Covetousness Pg 1070 In Church Bibles.
Today’s Warm Up Answer on your warm up/exit ticket sheet (additional sheets are by the turn-in tray if needed) How do you think the U.S. Constitution compares.
Christian attitudes towards material possessions. 1.Background: Hellenistic philosophers on property. 2.NT material. 3.Clement of Alexandria. El Greco,
FRUIT OF THE SPIRIT GOODNESS. 22 But the fruit of the (Holy) Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness.
Chapter 4 The Meaning of Democracy Introduction: 1.A term used to describe popular government 2.Comes from two Greek words: demos – the people and kratos.
The Christian and Money
Does money matter? Findings from the 21 st Century Evangelicals Panel Survey September 2012.
Inauguration of Labor Day During the Industrial Revolution in the 1800’s, working conditions were harsh, exhausting, and because of the low wages women.
Class Devotion Can’t Give Up My Stuff!. Matthew 19:21-24 (NIV) esus answered, "If you want to be perfect, go, sell your possessions and give to the poor,
Matthew 6:19-24  Bankruptcies  Credit card debts  Thousands in interest charges But those who desire to be rich fall into temptation, into a snare,
Putting Down Roots Opportunity and Oppression in Colonial Society CHAPTER 3.
3. MARCH LESSON # Now behold, one came and said to Him, "Good Teacher, what good thing shall I do that I may have eternal life?" 17 So.
17 Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?”
Would you rather Change often means making a choice.
Evolution of Capitalism
Jesus meets some children and a rich young ruler Matthew 19:13-26 Mark 10:17.
Dying to Self and Living for God Romans 6: Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We.
Chapter 3 Review Free Enterprise Economics. 1 In a free enterprise economy, how is the following question answered. What goods will be produced? Producers.
 Philosophy is the study of general and fundamental problems, such as those connected with existence, knowledge, values, reason, mind, and language.
Write down this statement and answer the question “Having a million euro would change my life for the better” Do you agree? Give reasons for your answer.
Journey Into Holiness – p.5 “Confronting Discipleship” Matthew 19:16-30.
Who Then can Be Saved? Matthew 19:25: “When His disciples heard it, they were exceedingly amazed, saying, Who then can be saved?” Parallel references:
“Whatever you do, do it heartily, as to the Lord and not to men.” ~ Colossians 3:23 “Do not overwork to be rich; because of your own understanding, cease!”
Slavery: Periodization 2 Thomas, James, Christian.
PART II Faithful Dependence or Self-Reliance? March 1, 2015.
YOU SHALL NOT COVET Luke 12:15 And He said to them, "Take heed and beware of covetousness, for one's life does not consist in the abundance of the things.
Matthew 19:16-17 (KJV) “And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 17 And he said.
Chapter 14 Money and Banking. MONEY Money must be durable enough to withstand repeated use. Money must be easily divisible into smaller units of value.
Characteristics of the US Economy & Types of Businesses.
Choosing God Over Other gods Luke 18:15-30 Luke 18: Now they were bringing even infants to him that he might touch them. And when the disciples.
Good Morning/Afternoon Warm-up Warm-up List five facts about sugar that stood out to you. Why did they stand out to you? List five facts.
Mike Mazzalongo The Poverty of Riches. 17 As He was setting out on a journey, a man ran up to Him and knelt before Him, and asked Him, “Good Teacher,
Chapter 17 (pgs.445FL1-471) The Economic System. Chapter 17 Section 1 (pgs ) The Economic System at Work ESSENTIAL QUESTION: WHAT ARE THE DIFFERENT.
Money Use of money from earnings, e.g. tithes How can believers use.
Following Jesus The Red Letters Gabe Orea. XICF. May 22, LXV.
God & Money Part Two The Big Question Are you the Lord of your life? Or Is Jesus the Lord of your life? Who’s LORD? Lordship.
Introduction to Political Science “Theories on the Nature of the State” 21st August, 2014 LECTURE No 6.
Philosophy of American Business
Chapter 17 (pgs.445FL1-471) The Economic System
Monotheist Religions and Democratic Ideals
Christianity: Class Notes 1/16/19
You will be given the answer. You must give the correct question.
Udayan Roy ECO54 History of Economic Thought
Presentation transcript:

Roger E. Backhouse: The Ordinary Business of Life Chapter 2 The Middle Ages Udayan Roy Lecture Notes 2008

THE MIDDLE AGES2 The Middle Ages (476 – 1453) Judaism Early Christianity Islam From Charles Martel to the Black Death The Twelfth-Century Renaissance Nicole Oresme and the Theory of Money Conclusions

THE MIDDLE AGES3 Judaism Bible, Old Testament –One should restrict one’s wants to cope with scarcity. The cynics in ancient Rome had similar ideas –Wealth was the reward for a hard worker –But the pursuit of wealth was bad It leads people away from God It leads to dishonesty and exploitation –Opposed to commerce and usury –Slavery was okay, but each slave should be freed after six years –Debts would have to be cancelled after seven years –Land would return to original owners after fifty years

THE MIDDLE AGES4 Quotations: Old Testament Wealth gotten by vanity shall be diminished: but he that gathereth by labor shall increase. –Proverbs 13:11

THE MIDDLE AGES5 Early Christianity Bible, New Testament Jesus –wanted his followers to give up their possessions and warned that the rich may not receive salvation –Reward for good work would be found in heaven, and not here on earth St. Paul –Believed in the second coming of Christ and the end of the world. So, economic development was a non-issue St. Augustine –Wealth, property, and commerce were not inherently good or bad. What matters is how these things are used and for what purpose

THE MIDDLE AGES6 Quotations: New Testament The love of money is the root of all evil. –Timothy 6:10 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. –Matthew 19:24

THE MIDDLE AGES7 Islam Koran –Income and property should be taxed to help the poor –Interest on loans prohibited –Inherited wealth could not go to a single beneficiary, but had to be shared Averroes (Ibn Rushd, 1126 – 98) –Added liquidity to Aristotle’s list of the functions of money –Unlike Aristotle, he considered a ruler’s profits from debasement of money to be unjustifiable –Wanted the value of money to be kept constant Ibn Khaldun (1332 – 1406) –Outlined a dynamic theory of empire. Initially, expansion enables greater division of labor and strengthens the empire. But the greater wealth makes people soft and weak. This eventually weakens the empire.

THE MIDDLE AGES8 The Twelfth-Century Renaissance Increasing prosperity, demand for education, and recovery of some European territory from the Moors, led to the rediscovery of Aristotle The first universities were set up at Bologna, Paris, and Oxford, and then elsewhere Scholastic School emerged –Interests were still ethical, –but economic analysis was often necessary

THE MIDDLE AGES9 The Twelfth-Century Renaissance Thomas of Chobham (c – 1235) –Commerce could be beneficial. It could relieve acute scarcity in some regions. But merchants should not charge anything more than their costs. –There are reasons why usury is a sin. Loaned money becomes the borrower’s property; all gains from the money should therefore go to the borrower Time belongs to God, not to the lender The lender does not share in the borrower’s costs and losses; so why should he take part of the borrower’s profits?

THE MIDDLE AGES10 The Twelfth-Century Renaissance William of Auxerre (c – 1231) –Based ethics on natural law, the set of self- evident rational ideas –Private property was okay, as long as those who had it shared it with those who had none –Interest could not be justified on the ground that voluntary exchanges are necessarily just; one is under duress when one asks for a loan

THE MIDDLE AGES11 The Twelfth-Century Renaissance Albert the Great (Albertus Magnus, c – 1280) –The price of Good A relative to the price of Good B depends on both people’s relative needs for the two goods and the relative costs of producing the two goods. This reflects an early theory of supply and demand –The ethical issue of what price should be paid for a good is related to the analytical idea about the practical matter that unless production costs are paid the good would not get made

THE MIDDLE AGES12 The Twelfth-Century Renaissance Thomas Aquinas (c – 74) –Competition between sellers, as occurs in public markets, protects buyers from exploitation The questions are about ethics; the answers use economic analysis

THE MIDDLE AGES13 Nicole Oresme and the Theory of Money In the 14 th century, rulers often debased the currencies in use by reducing the metal content Oresme opposed debasement. –Money is a standard of measurement and should be kept constant so as to not create confusion –The ruler manages money as a public trust. Debasement may be done only if it is in the public interest.

THE MIDDLE AGES14 Conclusions The questions remained ethical But the Scholastics tried to find rational arguments for their moral arguments To do this they had to develop and analyze economic concepts such as value, competition in markets, money, profit and loss, opportunity cost, and interest.