Humanistic Theories of Personality

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Presentation transcript:

Humanistic Theories of Personality

What is Humanistic Psychology? Humanistic psychologists attempt to understand not just what a person is like—the person’s characteristic patterns of thinking, feeling, and behaving and where those personality characteristics come from—but what it is like to be that person, what makes that person essentially himself or herself, and what gives the person’s life meaning from the person’s own subjective perspective. For a humanistic psychologist, to understand a person is to understand how the person understands himself or herself. Phenomenology is a person’s conscious experience of his or her life. It is very subjective. In short, knowing someone’s phenomenology is knowing what it is like to be that person from the inside.

The Self The self includes a person’s phenomenology, or moment-to-moment subjective experience (the “I” that experiences things), but it also includes the person’s self- concept and self-understanding (the “me” that someone reflects on when they are being introspective). Regardless of what you are thinking about right this second, you also have a persistent mental representation of who you are. That mental representation includes your views about your skills and abilities, your sense of worth (self-esteem), your memory of your past experiences, your ideals and goals for yourself, and your perception of your own personality.

Regardless of whether or not your views of yourself are accurate, they have important implications for how you are likely to think, feel, and behave in your life. If you think you are extremely persuasive and love being around people, you are more likely to pursue a career in sales than if you think you are shy and unconvincing, even if you are wrong about your personality. Thus, your self-concept plays a causal force in your life, independent of the external reality. This is consistent with the humanistic view that your subjective experience is just as important as the outer world.

Humanistic Theories of Personality Abraham Maslow is best known for his Hierarchy of Needs model, which outlines the needs of a person by important (low level to high level). If all the lower level needs are met, people begin approaching their need of self-actualization, as Carl Rogers called it. Carl Rogers (1902-1987) is best known for his theory of self-actualization, which is a person’s ability to strive for the highest of possibilities of what they can become. The drive for self-actualization is the drive to maintain and enhance one’s life.

Carl Rogers’ Self-Actualization Rogers believed to really understand a person, you have to understand his or her phenomenology, that life has an intrinsic goal, and that the goal is to actualize oneself. He believed that human behavior—and differences between people—makes sense only when you see the people in the light of each individual’s drive for self-actualization. To Rogers, only a person who satisfied this need for self-actualization could become a “fully functioning person”—a happy, fulfilled person living an authentic existence.

Rogers also believed one necessary ingredient for achieving self-actualization is to experience unconditional positive regard from the people you care most about. Unconditional positive regard means receiving love and support that does not depend on what or how you’re doing (i.e., it is unconditional).If your loved ones (especially your parents when you are young) do not have unconditional positive regard for you, this will limit your ability to self-actualize and become a fully functioning person. Parents (or close others) who do not provide unconditional positive regard send the message you are only worthy of love under certain conditions—these are called conditions of worth. Thus, Roger’s theory states that differences in personality stem from the conditions of worth they experience in life, especially from their parents early in childhood.

George Kelly George Kelly (1905-1967) was a psychologist whose ideas bridged humanistic and social-cognitive approaches. Like other humanistic psychologists, Kelly believed a person’s understanding of the world is fundamental to who that person is; however, he also emphasized that the person’s understanding is a cognitive process, which Kelly called a personal construct, a lens through which a person sees the world.

Kelly developed the Role Construct Repertory Test (Rep test) to assess people’s personal constructs. In the Rep test, people list groups of three things (three objects, three people, three ideas, etc.) and then are asked to describe how two of the three things in each list are similar to each other and different from the third. The qualities people use to distinguish the items on their lists are their personal constructs. For example, Some people might describe two of the items as more powerful than the third, and this might be a dimension along which they regularly perceive the world, while another person may describe the two items another way, indicating they perceive the world according to how aesthetically pleasing things (or people) are.

Kelly believed that individual personal constructs come from how individuals interpreted their own past experiences. Therefore, personal constructs are an individual’s responsibility, and if an individual does not like the constructs he or she has created, it is up to the individual to change the constructs and how they see the world. Kelly believed a person’s personal constructs are the most important aspect of a person’s personality and to really understand another person, you must understand his or her personal constructs.