How to Increase or Decrease Iman (Faith)

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Presentation transcript:

How to Increase or Decrease Iman (Faith) What the Scholars said as to the Quran being a means to Increase Faith

Ibn al-Qayyim says: "In short, there is nothing more beneficial for the heart than reading the Qur'aan with contemplation and reflection. It is the Qur'aan that generates love, desire, fear, hope, repentance, reliance, pleasure, entrustment, gratitude, patience and the rest of the different states that are life to the heart and perfection of it. Likewise, it repels all the rebuked characteristics and actions that cause the corruption and ruin of the heart. If people were to possess a realization of what recitation of the Qur'aan with contemplation contains, they would devote themselves to it at the expense of anything else. When the person reads it with reflection and he comes across an aayah that he is in need of, for the cure of his heart, he repeats it, even if he does so a hundred times or the whole night. Hence, to recite a single aayah of the Qur'aan with contemplation and reflection is better than reciting the Qur'aan to completion without any contemplation or reflection. It is also more beneficial for the heart and more conducive to attaining eemaan and tasting the sweetness of the Qur'aan ..."

He thus becomes a better person closer to Allah. Muhammad Rasheed Ridaa states: "Know that strength of religion and development of eemaan and certainty do not come about except by reading the Qur'aan very often and listening to it upon contemplation with the intention of being guided by it and to act on its commands and prohibitions. By doing the above, the person possessing the correct and submissive eemaan will find that his faith increases, strengthens, and develops. He will also find the abandonment of disobedience and corruption in his actions. He thus becomes a better person closer to Allah.

In the beginning of islam the companions understood the effects of pondering the book of Allah and as a result Allah brought success to the Arabs. The weakness of Islaam since the Middle ages up to now is only so because of the abandonment of the contemplation of the Qur'aan, of reciting it and acting by it."

How does the Quran increase faith? Ibn as-Sa'dee says: "It increases it in many ways. Indeed, as for the believer, by simply reciting the aayaat of Allaah and becoming acquainted with the truthful information and fine rulings present within it, he attains an abundant goodness from the affairs of eemaan. How will it then be if he contemplates on it proficiently and understands its aims and secrets?

However one must remember that this only occurs if one concentrates on the words and apply them to your life It has been affirmed on the Prophet that he said: "Verily, Allaah raises up a people with this Book and He abases others." [Related by Muslim] Also: "... and the Qur’aan is either a proof for you or against you." [Related by Muslim] So it is a proof for you and it increases your eemaan if you act by it or it is a proof against you and it decreases your eemaan if you neglect it and do not observe its boundaries. Qatadah stated: "Not a single person sits down with this Qur'aan except that he then rises with either some increase or decrease." [Related by Ibn al-Mubaarak

Al-Hasan al-Basree says in clarifying the meaning of contemplating the Qur'aan: "... However, by Allaah, it is not by memorizing its letters and neglecting its boundaries. To the extent that one of them says, ‘I recited the whole Qur'aan and did not miss out a single letter!’ and by Allaah, he missed out the whole of the Qur'aan: no Qur'aan is seen in his character or deeds! To the point that one of them says, ‘Verily I can recite a Soorah with a single breath!’ By Allaah, these are not recites or scholars, they are not wise or pious. Whenever the recites are of this type, may Allaah not increase their like amongst the people!" [Related by 'Abdur Razzaaq in his Musanna

You find many who fit this description given by Al Hasan For example you may find some reciters who have memorized the Qur'aan and who correctly pronounces the letters, shaving his beard or lengthening his lower garment. In fact, he may neglect performing prayer in its totality or in congregation, or engage in other such sinful acts. The speech of our Lord is too great to be dishonored by the likes of such. It suffices to repeat what al-Hasan said: 'Whenever the reciters are of this type, may Allaah not increase their like amongst the people!'

Hence, the Muslim must learn how to derive benefit from the Qur'aan before he begins to recite it in order for its benefit to be achieved. Ibn al-Qayyim mentioned in this respect a principle that is of great standing and enormous benefit. if you want to attain benefit from the Qur'aan, bring your heart together upon reciting or listening to it, and divert your hearing to it, and be present in front of it, in the manner of one who is present and spoken to by the One who spoke it! Whoever applies this principle when reciting the Qur'aan or when listening to it, will succeed with both knowledge and action. His Faith will increase and it will establish itself like towering mountains!

TO BE CONTINUED