Universal Transfer of Merit Hoza Discussion Universal Transfer of Merit

Universal Transfer of Merit May these merits Extend universally to all, So that we, with all living beings, Together accomplish the Buddha Way. (Recite the above three times.) The Universal Transfer of Merit comes from Chapter 7 of the Lotus Sutra. This passage is recited by nearly all Buddhists, regardless of sect, to close the sutra chanting service. It is known as the closing or concluding vow and contains the spirit of the Buddhist practice.

We are a Vital Part of the Universe Chapter 7, “The Parable of the Magic City, “ teaches that the Dharma is eternal and unchanging, all beings possess the Buddha-Nature, and we are all capable of attaining the wisdom of the Buddha. Considering the boundlessness of the universe, we realize how very important our individual existence is. Each of us is a vital part of the universe. Everything we do impacts everything else. So it is critical that each of us follows the path by which suffering can be eliminated. This is the bodhisattva path. Everything we do impacts everything else

Act of reverence and appreciation Sutra Recitation Act of reverence and appreciation Physical offerings help us to control the ego and our selfishness. The sutra recitation is part of our practice at home, and at the Dharma Center with the sangha. It is an act of reverence and appreciation for the opportunity to hear and practice the Dharma. During this time, we also show our devotion to the Dharma with physical offerings such as incense, flowers, and food. Physical offerings help us discard our selfish wants and wishes. All these acts of appreciation give us the opportunity to forget the ego that controls our selfishness. They allow the Dharma to thoroughly penetrate our minds.

Highest Veneration The highest form of veneration is through our deeds: receiving, keeping and practicing the teaching in our everyday lives. We strive toward buddhahood through developing a selfless mind Both physical offerings and reverence show our gratitude and devotion to the Buddha. But the highest form of veneration is through our deeds: receiving, keeping and practicing the teaching in our everyday lives. This is not to satisfy our own need for personal happiness and liberation. It is done out of our sincere wish to spread the merits of the Dharma to all people, so that everyone may attain liberation from suffering. Our lives are most fulfilled when we benefit both ourselves and others. We strive toward buddhahood through developing a selfless mind. The experience we gain from helping others develops us spiritually. This is the meaning behind the Universal Transfer of Merit.

Through Chanting We know our connection to all things in the universe. The act of chanting this verse with sincerity and understanding, helps us detach from our egos. We realize that all of us share this precious life with Buddha. Because this verse has such an important meaning, we recite it from the heart three times. When we know our connection to all things, we can experience a feeling of exhilaration as we sense our being expand within the whole universe.

Namu Myoho Renge Kyo Namu “wondrous” workings of the universe Namu detachment from material things and joy in practice Renge emerging white lotus Kyo sutra or thread strung with jewels of wisdom Following the Universal Transfer of Merit we chant Namu Myoho Renge Kyo. Namu signifies detaching ourselves from material things by practicing the Dharma. We acknowledge the universal life energy and become one with the Truth. Namu encompasses a feeling of great appreciation and true joy which comes from practicing the Dharma. It is not praying to an object or person. It is recognizing the importance and impact of the teachings in the Lotus Sutra. We chant to express our belief in the Truth and to engrave its spirit in our minds and hearts. Myo means “wondrous,” referring to the mysterious workings of the universe. Lotus Flower of the Wonderful Dharma. Renge is the emerging white lotus. Kyo is a sutra or thread which is strung with jewels of wisdom. It might seem that saying the Mantra once should be sufficient. But it is the repetition which deepens its impression on us and helps focus our minds on the relevance and meaning of the Lotus Sutra teachings. Therefore it is important to repeat the chant with sincerity and allow the meaning of the chant to reach deep within our hearts and minds. When reciting the verses of the Kyoten, we chant the Mantra ten times. When we recite the sutra on our own, it is not the number of times that is important. The important thing is to develop the feeling of oneness with the Dharma, and to feel the peace and joy that comes with being in union with the Divine.

Questions Which chapter or parable do you most closely identify with? Which teaching speaks to you the most and why? Do you have a favorite bodhisattva that you identify with and why do you like that one? We have finished all of the sutra chapters now and have only the final passages of the Transfer of Merit to cover next week. Which chapter or parable do you most closely identify with? Which teaching speaks to you the most and why? Do you have a favorite bodhisattva that you identify with and why do you like that one?

Namu Myo Renge Kyo The link in to the Dayton website. Click on the link to play the chant. Developed by OKC.