John M. Lundquist, PhD

From Temples in the Ancient World: Symbols and Ritualism [1994], pp

John M. Lundquist, PhD From Temples in the Ancient World: Symbols and Ritualism [1994], pp This paper originally appeared in H. B. Huffman, F. A. Spina, and A. R. W. Green, eds., The Quest for the Kingdom of God: Studies in Honor of George E. Mendenhall (Winona Lake, Indiana: Eisenbrauns, 1983).

Proposition 1. The temple is the architectural embodiment of the cosmic mountain.

Teotihuacan—Temple of the Sun and Avenue of the Dead.

Teotihaucan—Avenue of the Dead to Temple of the Moon.

Proposition 2. The cosmic mountain represents the primordial hillock, the place that first emerged from the waters covering the earth during the creative process.

Pyramids at Giza

Benben Stone

Proposition 3. The temple is often associated with the waters of life that flow forth from a spring within the building itself--or rather the temple is viewed as incorporating within itself or as having been built upon such a spring.

Prambanan Temple Complex, Java, Indonisia

Cross Section of the Shiva Temple in Prambanan

Bas Relief from Nineveh – Temple and Water

Proposition 4. The temple is built on separate, sacral, set-apart space.

Temple of Kukulkan in Chichen Itza, Mexico.

Proposition 5. The temple is oriented toward the four world regions or cardinal directions, and to various celestial bodies such as the polar star.

Angor Wat (meaning “Temple City” or “City of Temples”), in Cambodia

Angor Wat is a replica of the universe with the temple complex and...

... its water moat representing the cosmic world.

Proposition 6. Temples, in their architectonic orientation, express the idea of a successive ascension toward heaven.

Saqqara—The Step Pyramid of King Djoser

Borobodur Temple in Indonsesia

Proposition 7. The plan and measurements of the temple are revealed by God to the king, and the plan must be carefully carried out.

Gudea of Lagash, a Sumerian King

Gudea with Architecutal plans of a temple on his lap.

Gudea with Architecutal plans of a temple on his lap.

Gudea of Lagash Cylinders

Proposition 8. The temple is the central, organizing, unifying institution in ancient Near Eastern society.

Proposition 9. Inside the temple, images of deities as well as kings, temple priests, and worshipers are washed, anointed, clothed, fed, enthroned, and symbolically initiated into the presence of deity, and thus into eternal life. Further, during the New Year rites, texts are read and dramatically portrayed that recite a pre-earthly war, the victory in the war by the forces of good, led by a chief deity, the creation and establishment of the cosmos, cities, temples, and social order. The sacred marriage is also carried out at this time.

The Parthenon in Athens

Statue of Athena (reconstructed)

Proposition 10. The temple is associated with the realm of the dead, the underworld, the afterlife, the grave.

Egyptian Book of the Dead

Proposition 11. Sacral, communal meals are carried out in connection with temple ritual, often at the conclusion of or during a covenant ceremony.

Proposition 12. The tablets of destiny ("tablets of the decrees") are consulted both in the cosmic sense by the gods, and yearly in a special chamber, in the Eninnu temple of Gudea's time.

Proposition 13. There is a close interrelationship between the temple and law in the ancient Near East.

Proposition 14. The temple is a place of sacrifice.

Proposition 15. The temple and its ritual are enshrouded in secrecy.

Temple of Isis on the Island of Philae Aswan, Egypt

Temple of Isis on the Island of Philae

1. The temple is the architectural embodiment of the cosmic mountain and primordial hillock. 2. The temple is often associated with the waters of life. 3. The temple is associated with the tree of life. 4. The temple is built on separate, sacral, set-apart space. 5. The temple is purposefully oriented toward the cardinal directions or and to various celestial bodies such as the polar star. 6. Temples, in their architectonic orientation, express the idea of a successive ascension toward heaven.

7. The plan and measurements of the temple are revealed by God to the king, and the plan must be carefully carried out. 8. The temple is a central, organizing, unifying institution in the society it was built. 9. Inside the temple, images of deities as well as kings, temple priests, and worshipers are washed, anointed, clothed, fed, enthroned, and symbolically initiated into the presence of deity, and thus into eternal life. 10. The temple is associated with the realm of the dead, the underworld, the afterlife, the grave. 4. The temple is associated with the tree of life. 4. The temple is built on separate, sacral, set- apart space.

11. Sacral, communal meals are carried out in connection with temple ritual, often at the conclusion of or during a covenant ceremony. 12. The tablets of destiny ("tablets of the decrees") are consulted both in the cosmic sense by the gods, and yearly in a special chamber, in the Eninnu temple of Gudea's time. 13. There is a close interrelationship between the temple and law in the ancient Near East. 14. The temple is a place of sacrifice. 15. The temple and its ritual are enshrouded in secrecy.

16. God’s word is revealed in the temple, usually in the holy of holies, to priests or prophets attached to the temple or to the religious system that it represents.

Hugh Nibley The Temple in Antiquity (1984), pp

What makes a temple different from other buildings is not its sacredness, but its form and function.... What is that form? We can summarize a hundred studies of recent date in the formula: a temple, good or bad, is a scale-model of the universe.....