1. Rerum Novarum Explain what your paragraph was about, in your own words. Read your quote. Give an example if it helps. For your assignment, write 20 quotes, and write at least 10 main points. The goal of this is to get an idea of what the document says, and HOW it constructs its argument.

2. Rerum Novarum, n. 1 Revolutionary change tends to be very intimidating, not only in the affect of politics, but economics, industry, and social life as well. Along with the expansion of industry and science, relationships between employers and employees have dictated the rich from the poor and theses changes have puzzled intellectuals and average people alike. “…the spirit of revolutionary change…has long been disturbing the nations of the world…” As the cost of gas, water, and electricity rises, minimum wage has not raised enough to adapt with the cost of living.

3. Rerum Novarum, n. (2) “Therefore, venerable brethren, as on former occasions when it seemed opportune to refute false teaching, We have addressed you in the interests of the Church and of the common weal, and have issued letters bearing on political power, human liberty, the Christian constitution of the State, and like matters, so have We thought it expedient now to speak on the condition of the working classes.” This paragraph talks about the fact that the Church is now bringing up the issue of worker’s rights and safe working conditions after a while. It also talks about how this issue is not easy to bring up, nor decide upon a good course of action. This applies to today’s world because the Church, today, still makes decisions that impact how we as human beings see the world today and live the world in our lives.

4. Rerum Novarum, n. (3) “In any case we clearly see, and on this there is general agreement, that some opportune remedy must be found quickly for the misery and wretchedness pressing so unjustly on the majority of the working class” This paragraph talks about the fact that the working class is being subjected to harsh treatment by their employers. It also talks about how today, people don’t take into account the fact that a few rich people are taking control of the lives of a lot of poor, working class people, and how this isn’t just and right. This applies to today’s world because in June of 1964, 3 civil rights men were shot dead and buried on an unmarked road by police officers who didn’t respect their rights as human beings. A few months later, the murderers were convicted and sentenced from 3 to 10 years in jail.

5. Rerum Novarum, n. (4) Socialists believe that a solution to the problems that capitalisms causes would be to take away all possesions from the individual and to distribute them to the community equally so that each person has the same amount of possessions and rights. This would not work because it would rob the possessor of what he worked for and take away much of the incentive for people to work. “They are, moreover, emphatically unjust, for they would rob the lawful possessor, distort the functions of the State, and create utter confusion in the community. ” This addresses the wide gap between the wealthy and the poor that is everywhere in our world today.

6. Rerum Novarum, n. (5) In todays society the reason workers work is so that they may obtain possessions and property with their earnings. A socialist society would take away this incentive to work and cause a decrease in effort in the workplace. “If one man hires out to another his strength or skill, he does so for the purpose of receiving in return what is necessary for the satisfaction of his needs” This addresses the problem with solution that socialist offer.

7. – Rerum Novarum, n. (6) Every man by nature has the right to possess property of his own. If humans can not own possessions it makes them not much different than animals. Because of this the socialist solution to the problems of capitalism is unjust. “the fact that the remedy they propose is manifestly against justice” This addresses the problems with socialist societies in the world today.

8. Rerum Novarum, n. (7) The basic needs of humans will never change, so it us up to the community to provide the sources for these supplies. “Man's needs do not die out, but forever recur; although satisfied today, they demand fresh supplies for tomorrow. Nature accordingly must have given to man a source that is stable and remaining always with him, from which he might look to draw continual supplies. ” Considering the recession that is occurring, it is important to continue to donate to the poor and needy because they lack the basic essentials for living that we are provided with.

9. Rerum Novarum, n. (8) This paragraph addresses the need to go green and respect the earth’s resources. It is necessary to understand that the earth’s resources are not abundant, so it is important to use them sparingly. “The fact that God has given the earth for the use and enjoyment of the whole human race can in no way be a bar to the owning of private property. ” This addresses several problems, for example, deforestation, or lack of recycling efforts that take place. Simple actions like these can be changed and tailored to the needs of our environment. Visual

10. Rerum Novarum, n. (9) This paragraph, similar to the last, speaks about the production of substance for sustainable living from the environment. It also talks about the manual labor that is conducted to obtain these resources. “Truly, that which is required for the preservation of life, and for life's well-being, is produced in great abundance from the soil, but not until man has brought it into cultivation and expended upon it his solicitude and skill. ” There is a large gap today between the rich and the poor, and additionally there is a large gap between jobs that are considered for the wealth and poor. This paragraph states that people who cultivate products, such as farmers, should be given the same amount of respect as those who have different jobs, such as doctors.

11. Rerum Novarum, n. (10) “That which has thus altered and improved the land becomes so truly part of itself as to be in great measure indistinguishable and inseparable from it” This addresses the issue of Comunism because the government takes the land from the people and turns it into public land. States that private ownership of land is a natural right, and that those who take away the right are not perceiving that they are defrauding man of what his labor has accomplished. The fruits of man’s labor can be enjoyed by everyone, but only if they give permission.

12. Rerum Novarum, n. (11) The idea of private property can be found in the law of nature. The authority of the 10 th Commandment condemns the nature of coveting others’ property. “…in the laws of nature, the foundations of the division of property, and the practice of all ages has consecrated the principle of private ownership, as being pre-eminently in conformity with human nature, and as conducing in the most unmistakable manner to the peace and tranquillity of human existence.” This addresses the 10 th Commandment which states that "Thou shalt not covet thy neighbour's wife; nor his house, nor his field, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is his."

13. Rerum Novarum, n. (12) Marriage is a natural right. Families have rights and duties to uphold. “No human law can abolish the natural and original right of marriage, nor in any way limit the chief and principal purpose of marriage ordained by God's authority from the beginning: ‘Increase and multiply.’ ” This applies to every day life. People get married and have children all the time.

14. 14 Rerum Novarum, n. (13) “It is a most sacred law of nature that a father should provide food and all necessaries for those whom he has begotten; and, similarly, it is natural that he should wish that his children, who carry on, so to speak, and continue his personality, should be by him provided with all that is needful to enable them to keep themselves decently from want and misery amid the uncertainties of this mortal life.” It is a father’s duty to provide for his children. Children should live with their parents as long as they are being properly taken care of. Today, some children are adopted because their parents do not have the means to care for them.

15. Rerum Novarum n.14 “Paternal authority can be neither abolished nor absorbed by the State; for it has the same source as human life itself.” The authority a mother or father has over their child cannot be questioned. The child has to obey his or her parents. The child is the offspring. This addresses that children do not have the right to go and disobey their parents. This can be addressed to legally allow children to emancipate their parents.

16. Rerum Novarum n.15 “Hence, it is clear that the main tenet of socialism, community of goods, must be utterly rejected, since it only injures those whom it would seem meant to benefit, is directly contrary to the natural rights of mankind, and would introduce confusion and disorder into the commonweal. “ Socialism only hurts those people who would legitimately benefit from. It would also cause great amounts of confusion among people. Socialism goes completely against the rights of man. This addresses socialist dictatorships around the world, in places like Cuba, North Korea, and China.

17. Rerum Novarum n.16 “But We affirm without hesitation that all the striving of men will be vain if they leave out the Church. “ It is the Church that improves the conditions in which people work, spiritually of course. The Church is what guides us and enlightens our mind. The separation of Church and State in modern governments. People have become too sensitive over religion. Many people want to take “Under God” out of the Pledge of Allegiance.

18. Rerum Novarum, n. (17) The rights of working men was unfair and disadvantageous. Every man had bodily labor and lost their innocence. “Cursed be the earth in thy work; in thy labor thou shalt eat of it all the days of thy life.” This defended the rights of the working men and their right to organize labor unions.

19. Rerum Novarum, n. (17-19) It’s impossible to change the societal classes to a homologous level, because individuals have different traits and experiences that accompany them throughout their entire life. Contrary to the popular belief that the working class and the wealthy class are naturally hostile toward each other, they must actually work mutually to maintain balance and order. “Each [class] needs each other: capital cannot do without labor, nor labor without capital.” In the US today, we see the occupy movement. This is a textbook example of the belief of hostility between the working and wealthy classes. Part of the reason that the US economy is not functioning like its expectations is that these two classes refuse to work harmoniously and restore balance and order. This “class war” is not beneficial to anyone, in fact, it is more of a harm to the individuals, the classes, and the nation as a whole.

20. Rerum Novarum, n. (20) The correct relationship involves mutual respect and lack of greed. They both need to find mid way point. “Of these duties, the following bind the proletarian and the worker: fully and faithfully to perform the work which has been freely and equitably agreed upon…. The following duties bind the wealthy owner and the employer: not to look upon their work people as their bondsmen, but to respect in every man his dignity as a person ennobled by Christian character” Hershey Pennsylvania 1905

21. Rerum Novarum, n. (21) The church wants to make sure that we don’t focus on earthy thing to much. And instead think about the next world. Suffering is easier to bare when you follow Christ. “As for riches and the other things which men call good and desirable, whether we have them in abundance, or are lacking in them-so far as eternal happiness is concerned - it makes no difference; the only important thing is to use them aright. Jesus Christ, when He redeemed us with plentiful redemption, took not away the pains and sorrows which in such large proportion are woven together in the web of our mortal life. ” Scrooge from a Christmas carol Visual

22. Rerum Novarum, n. (22) People who have excess wealth should share with the poor. Extra riches won’t do you any good in the next world. “Whence the Apostle with, ‘Command the rich of this world... to offer with no stint, to apportion largely.’"(12) True, no one is commanded to distribute to others that which is required for his own needs and those of his household; nor even to give away what is reasonably required to keep up becomingly his condition in life, "for no one ought to live other than becomingly."(13) But, when what necessity demands has been supplied, and one's standing fairly taken thought for, it becomes a duty to give to the indigent out of what remains over. "Of that which remaineth, give alms."” Bill Gates, Paul Newman, and other

23. Rerum Novarum, n. (23) The poor and impoverished have nothing to be ashamed of. Jesus himself was just a lowly carpenter. “in God’s sight poverty is no disgrace” This addresses the poverty stricken and homeless members of our society.

24. Rerum Novarum, n. (24) The true value of a person is not based upon wealth. It is based upon his/her moral characteristics and values. “the true worth and nobility of man lie in his moral qualities” This addresses all members of our society by teaching us the true value of another person.

25. Rerum Novarum, n. (25) All different classes of society have the same origin. In the end, they will put aside their differences and join together in the Kingdom of God. “all men are children of the same common father, who is God” This addresses both the upper and lower classes of society, and encourages them to put aside their differences.

26. Rerum Novarum, n. (26) Summary: The church trains men who are willing to commit their lives to the teachings of God. They reach the innermost feelings of the man and drive him to his motive of duty. “She strives to influence the mind and the heart so that all may willingly yield themselves to be formed and guided by the commandments of God.” This addresses, The Call to Family, Community, and Participation.

27. Rerum Novarum, n. (27) “Of this beneficent transformation Jesus Christ was at once the first cause and the final end; as from Him all came, so to Him was all to be brought back.” Summary: This text recalls the beginning of life and how it has evolved in its changes in society. Jesus was the beginning of the world and its end, it only seemed fitting that he take back that which he created. This addresses, Caring for God’s Creation

28. Rerum Novarum, n. (28) “Her desire is that the poor, for example, should rise above poverty and wretchedness, and better their condition in life; and for this she makes a strong endeavor.” Summary: The church has many issues to deal with in its time by caring for itself, but it never neglects the needs of the poor and lowly. The church teaches them and helps them to become better people. This addresses, The Option for the Poor and Vulnerable

29. Rerum Novarum, n. (29) This passage talks about Christians that are in a better circumstances helping other in order to relive their brethren “Those who were in better circumstances despoiled themselves of their possessions in order to relieve their fellow brethren” Volunteering with local charity's, you could also donate your own possessions.

30. Rerum Novarum, n. (30) This passage talks about how the Church does provide Charities and supports the needy. Those who condemn the Church cannot be near Christ. “The Church has provided aid for the needy” The Catholic Church has their own charities such as the one above and the charity, Loaves and Fishes Visual

31. Rerum Novarum, n. (31) The talks about how all human agencies, charities, should be one mind and work together. The State should also help out in the work of remedy and relief. “According to their ability to work together.” When the Tsunami hit Japan in 2011 Charities and people from all around the world worked together to soften the blow.

32. The purpose of this is to address the purpose of the government. Their purpose is to provide the people with security and a common good. Rerum Novarum, n (32) “The foremost duty, therefore, of the rulers of the State should be to make sure that the laws and institutions, the general character and administration of the commonwealth, shall be such as of themselves to realize public well-being and private prosperity.”

33. This addresses that all working and social classes are equal. None of their best interest is higher or lower than the others. Workers dignity. Some jobs and ways of living are seen as lower than others. Rerum Novarum, n (33) “As regards the State, the interests of all, whether high or low, are equal”

34. Rerum Novarum, 34 34 states everyone should contribute good to the commonwealth. The government, especially, should take all actions for the commonwealth. “Some there must be who devote themselves to the work of the commonwealth, who make the laws or administer justice, or whose advice and authority govern the nation in times of peace, and defend it in war” An example of contributing the commonwealth, or the common good is public healthcare provides by the government.

35. Rerum Novarum, 35 35 explains it is the government’s responsibility to take action to benefit and protect the community. The government must take actions that benefit its people, instead of the government itself. “Rulers should, nevertheless, anxiously safeguard the community and all its members; the community, because the conservation thereof is so emphatically the business of the supreme power, that the safety of the commonwealth is not only the first law, but it is a government's whole reason of existence ” An example of the government serving its people first is lowering taxes. Even though the government needs the money, the people can not afford to pay it.

36. Rerum Novarum, n. (36) It is saying that people should resolve each others differences by something less reckless of action. Meaning people should not result an argument to injuries between another instead of a more impunity approach. “The limits must be determined by the nature of the occasion which calls for the law's interference - the principle being that the law must not undertake more, nor proceed further, than is required for the remedy of the evil or the removal of the mischief. ” Rosie Parks who sat in the front of the bus and this resulted in a violent riot. Visual

37. Rerum Novarum, n. (37) Each individual shall be respected, religiously of his or her own rights. It is important that we protect every one even in different religious views. “The richer class have many ways of shielding themselves, and stand less in need of help from the State; whereas the mass of the poor have no resources of their own to fall back upon, and must chiefly depend upon the assistance of the State.” After 9-11 people have been more aware of people in turbans, muslims, iranians or anyone from the middle east. Visual

38. Rerum Novarum, n. (38) The law should intervene for restraint to save the working classes from being led away from their own. To Protect the lawful owners from spoliation. “Most true it is that by far the larger part of the workers prefer to better themselves by honest labor rather than by doing any wrong to others.” T-Shirt Waist Factory and how they weren’t in well working conditions and were beaten and jailed for protesting. Visual

39. 39. When work people have recourse to a strike and become voluntarily idle, it is frequently because the hours of labor are too long, or the work too hard, or because they consider their wages insufficient. The grave inconvenience of this not uncommon occurrence should be obviated by public remedial measures; for such paralysing of labor not only affects the masters and their work people alike, but is extremely injurious to trade and to the general interests of the public; moreover, on such occasions, violence and disorder are generally not far distant, and thus it frequently happens that the public peace is imperiled. The laws should forestall and prevent such troubles from arising; they should lend their influence and authority to the removal in good time of the causes which lead to conflicts between employers and employed.

40. 40. The working man, too, has interests in which he should be protected by the State; and first of all, there are the interests of his soul. Life on earth, however good and desirable in itself, is not the final purpose for which man is created; it is only the way and the means to that attainment of truth and that love of goodness in which the full life of the soul consists. It is the soul which is made after the image and likeness of God; it is in the soul that the sovereignty resides in virtue whereof man is commanded to rule the creatures below him and to use all the earth and the ocean for his profit and advantage. "Fill the earth and subdue it; and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth."(29) In this respect all men are equal; there is here no difference between rich and poor, master and servant, ruler and ruled, "for the same is Lord over all."(30) No man may with impunity outrage that human dignity which God Himself treats with great reverence, nor stand in the way of that higher life which is the preparation of the eternal life of heaven. Nay, more; no man has in this matter power over himself. To consent to any treatment which is calculated to defeat the end and purpose of his being is beyond his right; he cannot give up his soul to servitude, for it is not man's own rights which are here in question, but the rights of God, the most sacred and inviolable of rights. In all agreements between masters and work people there is always the condition expressed or understood that there should be allowed proper rest for soul and body. To agree in any other sense would be against what is right and just; for it can never be just or right to require on the one side, or to promise on the other, the giving up of those duties which a man owes to his God and to himself.

41. Rerum Novarum, n. (41) This section of Rerum Novarum addresses the issue of a “weekend”. Laborers deserve to be allowed a period of time to rest like God did. “Rest (combined with religious observances) disposes man to forget for a while the business of his everyday life, to turn his thoughts to things heavenly, and to the worship which he so strictly owes to the eternal Godhead.” God said to observe the Sabbath day and keep it Holy in the 10 Commandments.

42. Rerum Novarum, n. (42) This section of Rerum Novarum addresses the issue of how some labor work is too demanding and hard on the body. This also includes work that a strongman can do, a woman and child should not. “For, just as very rough weather destroys the buds of spring, so does too early an experience of life's hard toil blight the young promise of a child's faculties, and render any true education impossible.” Apple factories in foreign countries with undesirable working conditions.

43. Rerum Novarum, n. (43) This quote explains that the only reason another source of authority should intervene is if there is injustice between the original two. People should be honest and honor their word and the other person or else action will be taken to make sure their word is valued. “ The only way, it is said, in which injustice might occur would be if the master refused to pay the whole of the wages, or if the workman should not complete the work undertaken; in such cases the public authority should intervene, to see that each obtains his due, but not under any other circumstances.” An example of this is if an employer of a company or business does not pay or give the employee what was promised and the employee sues them or has the government involved. Visual

44. Rerum Novarum, n. (44) This quote explains that the preservation of life is what every person must respect and if the only way the poor can value this is by working then one should not deny a man of the wages he has earned. People should not deny other people of what is required for them to live. “It necessarily follows that each one has a natural right to procure what is required in order to live, and the poor can procure that in no other way than by what they can earn through their work.” An example of this is when in the 1920’s everybody lost their money after the stock market crashed. People no longer had an money to survive or support their family so they scavenged for any jobs that will pay them so that they can survive. Many people were denied jobs and could not survive. Visual

45. Rerum Novarum, n. (45) There is a delicate relationship between workers and employers. Employees have the right to be treated fairly and if not, they have the right to speak up for themselves against injustices. “If through necessity or fear of a worse evil the workman accept harder conditions because an employer or contractor will afford him no better, he is made the victim of force and injustice.” Visual Florence Kelley assisted in the passing of the Illinois Factory Act of 1893, which prohibited child labor and limited women’s working hours.

46. Rerum Novarum, n. (46) People have to be good stewards of their own money. If people have the ability for private ownership, they will take more pride in what they possess. “We have seen that this great labor question cannot be solved save by assuming as a principle that private ownership must be held sacred and inviolable.” Visual Leviticus 27:30 "And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD."

47. Rerum Novarum, n. (47) This chapter states the benefits that one would obtain if the law should favor ownership. These benefits include that the gap between the higher and lower classes will be bridged over, working men will find pride in their own achievements and work harder, and men will love their country in which they were born. “Men always work harder and more readily when they work on that which belongs to them.” An example of this idea is from the movie Cinderella Man, which is set to be during The Great Depression, and it shows a man working to support his family. The man takes it upon himself to work hard in order to find pride in the situation.

48. Rerum Novarum, n. (48) This chapter states situations in which direct aid organizations would be appropriate. Some situations would be for employers and workmen, orphans, or someone who obtains a sudden sickness or death. “… such associations and organizations as afford opportune aid to those who are in distress, and which draw the two classes more closely together.” An example of an organization that provides emergency assistance and direct relief is the American Red Cross Association.

49. Rerum Novarum, n. (49) This chapter states that it is great to have workingmen unions because history states that they have excellent results. However, this passage states that more of them are needed and that they can be improved. “It is gratifying to know that there are actually in existence not a few associations of this nature, consisting either of workmen alone, or of workmen and employers together, but it were greatly desired that they should become more numerous and more efficient.” An example of a current labor union is the AFGE, American Federation of Government Employees. This union is working for a change in law which will give them the same collective bargaining rights as other federal employees.

50. 50. The consciousness of his own weakness urges man to call in aid from without. We read in the pages of holy Writ: "It is better that two should be together than one; for they have the advantage of their society. If one fall he shall be supported by the other. Woe to him that is alone, for when he falleth he hath none to lift him up."(34) And further: "A brother that is helped by his brother is like a strong city."(35) It is this natural impulse which binds men together in civil society; and it is likewise this which leads them to join together in associations which are, it is true, lesser and not independent societies, but, nevertheless, real societies.

51. 51. These lesser societies and the larger society differ in many respects, because their immediate purpose and aim are different. Civil society exists for the common good, and hence is concerned with the interests of all in general, albeit with individual interests also in their due place and degree. It is therefore called a public society, because by its agency, as St. Thomas of Aquinas says, "Men establish relations in common with one another in the setting up of a commonwealth."(36) But societies which are formed in the bosom of the commonwealth are styled private, and rightly so, since their immediate purpose is the private advantage of the associates. "Now, a private society," says St. Thomas again, "is one which is formed for the purpose of carrying out private objects; as when two or three enter into partnership with the view of trading in common."(37) Private societies, then, although they exist within the body politic, and are severally part of the commonwealth, cannot nevertheless be absolutely, and as such, prohibited by public authority. For, to enter into a "society" of this kind is the natural right of man; and the State has for its office to protect natural rights, not to destroy them; and, if it forbid its citizens to form associations, it contradicts the very principle of its own existence, for both they and it exist in virtue of the like principle, namely, the natural tendency of man to dwell in society.

52. 52. There are occasions, doubtless, when it is fitting that the law should intervene to prevent certain associations, as when men join together for purposes which are evidently bad, unlawful, or dangerous to the State. In such cases, public authority may justly forbid the formation of such associations, and may dissolve them if they already exist. But every precaution should be taken not to violate the rights of individuals and not to impose unreasonable regulations under pretense of public benefit. For laws only bind when they are in accordance with right reason, and, hence, with the eternal law of God.

53. Rerum Novarum, n. (53) This states that the state does not have the rights over the church although they are supposed to be there when the church needs help. Sometimes the case is the opposite and the state has been violent towards the community. “The rulers of the State accordingly have no rights over them, nor can they claim any share in their control; on the contrary, it is the duty of the State to respect and cherish them, and, if need be, to defend them from attack.” Present day this is like if a fireman were to not put out a fire at your house because you did not pay them your monthly fee.

54. Rerum Novarum, n. (54) Christian working men need to do one of two things. They can either join associations where their religion is exposed to danger, or they can for an association among themselves to unite their forces. “No one who does not wish to expose man's chief good to extreme risk will for a moment hesitate to say that the second alternative should by all means be adopted. ” This is like standing up for what you believe in. Doing something like forming a strike if you do not think what your work place is doing is right. Visual

55. Rerum Novarum, n. 55 Many Catholics are working towards better conditions for workers. They are striving for the fair rights of workers, and harmony between workers and their employers as well as harmony amongst various classes. “They have taken up the cause of the working man, and have spared no efforts to better the condition both of families and individuals” Still to this day workers receive low wages for working dangerous and unjust jobs.

56. Rerum Novarum, n. 56 All associations that are working towards peace and harmony should be carefully considered and well thought out. These associations must stay focused on what the goal is that they are trying to achieve and work hard to reach that goal. “In order that an association may be carried on with unity of purpose and harmony of action, its administration and government should be firm and wise.” The Civilian Conservation Corps (CCC) established in 1933 by Roosevelt worked towards providing jobs for young unemployed men. The CCC stayed focused on what their goal was and successfully reached it. Visual

57. Rerum Novarum, n.57 The laws made for working men should bring men to the best they can be and guide them to God. By making fair rights, a man can become his full potential in character and most possibly be led to worshiping God. “Let the working man be urged and led to the worship of God, to the earnest practice of religion[…]” Stanley Praimnath is the perfect example of a man of hard work and a man of faith, which is what the Rerum Novarum states as ideal. Stanley worked in the World Trade Center on the 81 st floor. On the day of 9/11, he was saved. As he hid under his desk, all the desks surrounding his were destroyed. However, his was not. His desk was the only desk with a Bible on top of it.

58. Rerum Novarum, n.58 The employed and the employees should be treated with equal and fair rights. There should be common funds for when employees undergo accidents, sickness, old age, or distress. Good-will should always be accounted for in the relationships of workers. “The offices and charges of society should be apportioned for the good of the society itself […]should not interfere with good-will.” The Colorado Workers’ Compensation. According to this document, when firefighters are hurt on the job, they are entitled to medical treatment and wages while the workers recover.

59. 59. Such rules and regulations, if willingly obeyed by all, will sufficiently ensure the well being of the less well-to-do; whilst such mutual associations among Catholics are certain to be productive in no small degree of prosperity to the State. Is it not rash to conjecture the future from the past. Age gives way to age, but the events of one century are wonderfully like those of another, for they are directed by the providence of God, who overrules the course of history in accordance with His purposes in creating the race of man. We are told that it was cast as a reproach on the Christians in the early ages of the Church that the greater number among them had to live by begging or by labor. Yet, destitute though they were of wealth and influence, they ended by winning over to their side the favor of the rich and the good-will of the powerful. They showed themselves industrious, hard-working, assiduous, and peaceful, ruled by justice, and, above all, bound together in brotherly love. In presence of such mode of life and such example, prejudice gave way, the tongue of malevolence was silenced, and the lying legends of ancient superstition little by little yielded to Christian truth.

60. 60. At the time being, the condition of the working classes is the pressing question of the hour, and nothing can be of higher interest to all classes of the State than that it should be rightly and reasonably settled. But it will be easy for Christian working men to solve it aright if they will form associations, choose wise guides, and follow on the path which with so much advantage to themselves and the common weal was trodden by their fathers before them. Prejudice, it is true, is mighty, and so is the greed of money; but if the sense of what is just and rightful be not deliberately stifled, their fellow citizens are sure to be won over to a kindly feeling towards men whom they see to be in earnest as regards their work and who prefer so unmistakably right dealing to mere lucre, and the sacredness of duty to every other consideration.

61. 61. And further great advantage would result from the state of things We are describing; there would exist so much more ground for hope, and likelihood, even, of recalling to a sense of their duty those working men who have either given up their faith altogether, or whose lives are at variance with its precepts. Such men feel in most cases that they have been fooled by empty promises and deceived by false pretexts. They cannot but perceive that their grasping employers too often treat them with great inhumanity and hardly care for them outside the profit their labor brings; and if they belong to any union, it is probably one in which there exists, instead of charity and love, that intestine strife which ever accompanies poverty when unresigned and unsustained by religion. Broken in spirit and worn down in body, how many of them would gladly free themselves from such galling bondage! But human respect, or the dread of starvation, makes them tremble to take the step. To such as these Catholic associations are of incalculable service, by helping them out of their difficulties, inviting them to companionship and receiving the returning wanderers to a haven where they may securely find repose.

62. Rerum Novarum, n. 62 Everyone should do their part, regardless of what it is. Those who are in chare of large masses (politicians) should abide by moral laws, those who employ mustn’t abuse their power, and those that work should do their duties but still remain loyal to their morals. “Every one should put his hand to the work which falls to his share, and that at once and straightway…” In 2005, the New York Times reported that National Security was tapping into phone calls without warrant.

63. Rerum Novarum, n. 63 The Church should intervene with all that is not right and those who represent the Church shouldn’t stop and give up until the achievement of justice,. In addition, it is important to find time to dedicate to charity because it is the best way to offer self sacrifice. “… they must strive to secure the good of the people…” Biblical story of Jesus and the woman about to be stoned to death shows how morality plays a part in justice.

64. 64. On each of you, venerable brethren, and on your clergy and people, as an earnest of God's mercy and a mark of Our affection, we lovingly in the Lord bestow the apostolic benediction.