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Culture (from the Latin cultura stemming from colere, meaning "to cultivate") is a term that has various meanings. For example, in 1952, Alfred Kroeber.

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Presentation on theme: "Culture (from the Latin cultura stemming from colere, meaning "to cultivate") is a term that has various meanings. For example, in 1952, Alfred Kroeber."— Presentation transcript:

1 Culture (from the Latin cultura stemming from colere, meaning "to cultivate") is a term that has various meanings. For example, in 1952, Alfred Kroeber and Clyde Kluckhohn compiled a list of 164 definitions of "culture" in Culture: A Critical Review of Concepts and Definitions.However, the word "culture" is most commonly used in three basic senses:LatinClyde Kluckhohn Excellence of taste in the fine arts and humanities, also known as high culturefine artshumanitieshigh culture

2 An integrated pattern of human knowledge, belief, and behavior that depends upon the capacity for symbolic thought and social learning The set of shared attitudes, values, goals, and practices that characterizes an institution, organization or group

3 When the concept first emerged in eighteenth- and nineteenth-century Europe, it connoted a process of cultivation or improvement, as in agriculture or horticulture. In the nineteenth century, it came to refer first to the betterment or refinement of the individual, especially through education, and then to the fulfillment of national aspirations or ideals. In the mid-nineteenth century, some scientists used the term "culture" to refer to a universal human capacity. For the German no positivist sociologist, Georg Simmel, culture referred to "the cultivation of individuals through the agency of external forms which have been objectified in the course of history". agriculturehorticulturenational aspirations or idealsGeorg Simmelobjectified

4 In the twentieth century, "culture" emerged as a concept central to anthropology, encompassing all human phenomena that are not purely results of human genetics. Specifically, the term "culture" in American anthropology had two meanings: (1) the evolved human capacity to classify and represent experiences with symbols, and to act imaginatively and creatively; and (2) the distinct ways that people living in different parts of the world classified and represented their experiences, and acted creativelyanthropologysymbols

5 . Following World War II, the term became important, albeit with different meanings, in other disciplines such as cultural studies, organizational psychology and management studies.World War II cultural studies

6 The etymology of the modern term "culture" has a classical origin. In English, the word "culture" is based on a term used by Cicero in his Tusculan Disputations, where he wrote of a cultivation of the soul or "cultura animi", thereby using an agricultural metaphor to describe the development of a philosophical soul, which was understood teleologically as the one natural highest possible ideal for human development.etymologyclassicalCiceroTusculan Disputationsteleologically

7 Samuel PufendorfSamuel Pufendorf took over this metaphor in a modern context, meaning something similar, but no longer assuming that philosophy is man's natural perfection. His use, and that of many writers after him "refers to all the ways in which human beings overcome their original barbarism, and through artifice, become fully human".

8 The first debate was effectively suspended in 1934 when Ruth Benedict published Patterns of Culture, which has continuously been in print. Although this book is well known for popularizing the Boasian principle of cultural relativism, among anthropologists it constituted both an important summary of the discoveries of Boasians, and a decisive break from Boas's emphasis on the mobility of diverse cultural traits. "Anthropological work has been overwhelmingly devoted to the analysis of cultural traits," she wrote "rather than to the study of cultures as articulated wholes." [120]Patterns of Culturecultural relativism [120]

9 Cultural studies In the United Kingdom, sociologists and other scholars influenced by Marxism, such as Stuart Hall and Raymond Williams, developed Cultural Studies. Following nineteenth century Romantics, they identified "culture" with consumption goods and leisure activities (such as art, music, film, food, sports, and clothing). Nevertheless, they understood patterns of consumption and leisure to be determined by relations of production, which led them to focus on class relations and the organization of production. [180][181] In the United States, "Cultural Studies" focuses largely on the study of popular culture, that is, the social meanings of mass-produced consumer and leisure goods. The term was coined by Richard Hoggart in 1964 when he founded the Birmingham Centre for Contemporary Cultural Studies or CCCS. It has since become strongly associated with Stuart Hall, who succeeded Hoggart as Director.MarxismStuart HallRaymond WilliamsCultural Studies [180][181]popular cultureRichard HoggartCentre for Contemporary Cultural StudiesStuart Hall

10 From the 1970s onward, Stuart Hall's pioneering work, along with his colleagues Paul Willis, Dick Hebdige, Tony Jefferson, and Angela McRobbie, created an international intellectual movement. As the field developed it began to combine political economy, communication, sociology, social theory, literary theory, media theory, film/video studies, cultural anthropology, philosophy, museum studies and art history to study cultural phenomena or cultural texts. In this field researchers often concentrate on how particular phenomena relate to matters of ideology, nationality, ethnicity, social class, and/or gender. [citation needed]Paul WillisDick HebdigeAngela McRobbiepolitical economy communicationsociologysocial theoryliterary theorymedia theoryfilm/video studiescultural anthropologyphilosophymuseum studiesart historyideology nationalityethnicitysocial class gendercitation needed


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