1. The practice of Voodoo: Preserving a world heritageBy
Dah Jah &
Netiva Caftori

2. Koffi Jacob Eric AHOUANSOU (aka Dah-Jah) is an artist and assistant Architect.  He works and lives in Benin. Dah-Jah is initiated in the Cult Egou goun (cult of the dead) and of the Cult Oro (Cult of the protective mother). He is also a musician-singer.
Dah Jah

3. Netiva Caftori, Fulbright scholar to Benin,
Hello Benin
Hello Benin
Netiva Caftori, Fulbright scholar to Benin,
West Africa

4. VOODOO
Voodoo is a religious tradition originating in West Africa, which became prominent in the New World due to the importation of African slaves.
(Wikipedia, the free encyclopedia)
West African Vodun is the original form of the religion;
Haitian Vodou and Louisiana Voodoo are its descendants in the New World.

6. History
The Portuguese began trading African slaves in Europe in the 1440s, and by the early 1500s ships filled with slaves captured in Africa began sailing across the Atlantic to the New World.
During the four centuries of the trans-Atlantic slave trade, an estimated 12 million Africans were taken from their continent and brought to the New World and Europe.

7. Benin, home to ancient kingdoms
Allada,
Abomey,
Porto-Novo,
Kétou,
Tchabê,
Nikki,
Kouandé, and
Djougou
They thrived on the commerce of slavery till its abolition in 1807, then on palm oil.
England, Denmark, Portugal and France
1704-Ouidah-French
1752-Porto-Novo-Portuguese

8. Ouidah, Benin
Mamy Wata, the goddess of the Sea.

9. Transculturation or Creolization
Colonization had initiated a creative process of appropriation, revision, and survival leading to the mutual transformation of two or more pre-existing cultures into a new one 
Contemporary Caribbean cultures.
Preservation of the heritage

10. African diaspora Haitian Vodou,
the similar Vudu of the Dominican republic,
Candomblé in Brazil (which uses the term Vodum),
Louisiana Voodoo, (or New Orleans Voodoo),
Santería in Cuba, which are syncretized with Christianity,
the traditional religions of the Kongo people of Congo and Angola.

11. Candomble Candomblé is practiced chiefly in Brazil.
It originated in the city of Salvador, the capital of Bahia.
It is also practiced in neighboring countries and is becoming more popular worldwide.
The rituals involve the possession of participants by Orishas, animal sacrifices, healing, dancing and drumming.
It features aspects of the Yoruba Orisha religion. Orishas are religious deities that are said to represent human characteristics such as bravery, love and honor.

12. La Santeria, Regla de Paolo
It is comprised of a hierarchical structure according to priesthood level and authority.
Orisha "ile" or temples are usually governed by:
Orisha Priests known as Babalorishas, "father of orisha", or
Iyalorishas, "mothers of orisha", and serve as the junior Ile or second in the hierarchical religious structure.

13. Shared characteristics of Creole Religions
Monotheism and polytheism (orisha, loas..)
A cult of dead ancestors
Belief in supernatural power upon objects
Animism: Belief in other spirits (like trees)
Contacts between humans and spirits through:
divination,
initiation,
sacrifice,
spiritual possession, and
healings.

14. Shared characteristics of Creole Religions (cont.)
Consecrated objects are receptacles of divine power.
Practice of magic (spells, conjurations, medicine-healing)
“Magical accumulation” (with European magic)
Music and dance
Conscious sense of community
Religious leaders
Possession live altars

15. Syncretism
It is often believed that it is these aspects of the religion, similar in many ways to the Trinity and the intervention of saints and angels, which made Vodun so compatible with Christianity, especially Catholicism, in the New World, and produced such strongly syncretistic religions as Haitian Vodou.

16. Where it all started: Togo

17. Burkina Faso

18. Ghana

19. Vodun is practiced by the:
Ewe,
Kabye,
Mina,
Fon, and
Yoruba
peoples of
southeastern Ghana,
southern and central Togo,
southern and central Benin,
and southwestern Nigeria.
The word vodún is the Gbe (Fon-Ewe) word for spirit.

22. Benin
The Republic of Benin is a small, culturally rich nation in West Africa with an ethnically diverse population and a varied landscape stretching from the coast of the Gulf of Guinea in the south, to the Niger River in the north.
Danhomé (in the entrails of the Snake) is at the origin of all Voodoo cults, known not only as the cradle of the traditional Voodoo but also to have played a great part in the fight against colonial establishment

24. Socio-cultural groups
Fon (35%),
Adja,
Yoruba,
Goun,
Bariba,
Dendi,
Somba,
Peuhl, etc..
Languages:
Fongbé, Gengné or Mina, Yoruba,
Baatonu, Dendi, Bariba, Adja-gbe, Ayizo-gbe, Ditammari, Tem, Peul
6.2 M Beninese:
Cotonou: 850,000
Porto-Novo: 200,000
Parakou: 110,000
Abomey: 70,000
Natitengou: 60,000

25. Vodun cosmology
Vodun cosmology centers around the vodun, spirits and other elements of divine essence which govern the Earth.
Vodun is essentially monotheistic: Mawu (or Nana Buluku) ---> a dual cosmogenic principle:
Mawu, the moon, female
Lisa, the sun, male aspects.
Henotheism: “monotheism in principle; polytheism in fact”

26. There is a hierarchy of lesser creations, the vodun, which range in power from major deities governing the forces of nature and human society to the spirits of individual streams, trees, and rocks, the more impressive of which may be considered sacred.
God does not trifle with the mundane, so the vodun are the center of religious life.

28. Religion in Benin 30% are Muslims: women are head covered
20% are Christians
50% voodoos
Most people still practice Vodun which is not just a religion but a culture and a way of life.
Old secrets though are dying with an aging population of wise men. Women are mostly left out, though they do consult the féticheur.

29. Muslim tradition

32. Transportation
It is better to travel alone than with a bad companion. - Senegal

33. Vodun ceremony

34. Rituals in a particular convent. The oracle (Ague) is behind.
Knowledge is like a garden; if it is not cultivated, it cannot be harvested. - Guinea

35. Sacred forest
You have 3 friends in this world: courage, sense, and wisdom. - Fon

36. Ouidah, Temple of the pythons
Silence is also speech. - Fulfulde

37. At the temple of serpents

38. Masks used in ceremonies

39. What a child says, he has learned at home. - Nigeria

40. The young cannot teach tradition to the old. - Yoruba

41. Tata
Somba

42. On the roof of a tata somba

43. Feticheurs
Before healing others, heal yourself. - Nigeria

44. Zangbettos: Night guards
Zan=Night
Gbetto=man
Protectors of the people of the village of all evil things.
They blow a horn to announce their presence.
They have no face so wear a straw suit from the head to toes.
They are initiated.
By respect, women and non-initiated cannot look at them.

45. On the shoulders

46. Vodun national holiday, Jan. 10th

47. Hurrying and worrying are not the same as strength. - Hausa

48. When spider webs unite, they can tie up a lion. - Ethiopia

50. Purifying women

51. No one tests the depth of a river with both feet. - Ashanti

52. Yoruba Orisha religion
The Yoruba Orisha religion is said to be animistic, or mysterious.
The highest deity, Olodumare, the Creator, is considered to be an unknowable, distant God. It is only his children that deal in the lives of humans. The Orishas, Orixas in Portuguese, are said to "mount", or possess the participant during the rituals.

53. When you follow in the path of your father, you learn to walk like him
When you follow in the path of your father, you learn to walk like him. - Ashanti

54. He who asks questions cannot avoid the answers. – Cameroon.

55. cowrie shells
Being happy is better than being king. - Hausa

56. To try and to fail is not laziness. – Sierra Leone

57. By going and coming, a bird weaves its nest. - Ashanti
Spectators
By going and coming, a bird weaves its nest. - Ashanti

59. A child who is to be successful is not reared exclusively on a bed of down. -Akan

61. Parrot feathers

62. A single bracelet does not jingle. - Congo

63. Touching the Hligbo-eve

65. The humble pay for the mistakes of their betters. - Baguirmi
Initiates
The humble pay for the mistakes of their betters. - Baguirmi

66. He who boasts much can do little. - Niger

67. The eyes believe themselves; the ears believe others; the heart believes the truth. - Ibo

68. Sticks in a bundle are unbreakable. -Bondei

69. Restless feet may walk into a snake pit. – West africa
Spectators
Restless feet may walk into a snake pit. – West africa

70. Musiciens

71. Gri-gri
To punish a driver who stole customers: cola & grains and his name.
To compete with the best student in class: take a page with his writing.
To be loved by all (for a few days): wash in chameleon in powder mixed with a dried leaf and soap.
To be loved by one’s beloved: eat a recipe using Hahehe plant and recite the virtues and expectations.
A plant added to the drink sodabe (like Viagra)
Become old or young: some live to 130 w black hair

72. Gri-gri (cont.) Fear of poison in one’s drink
Soccer game between Nigeria and Kenia during a thunderstorm.

73. For news of the heart, ask the face. - Guinea

74. You are beautiful; but learn to work, for you cannot eat your beauty
You are beautiful; but learn to work, for you cannot eat your beauty. - Congo

76. In the Vodun culture everything from nature has a significance: A fallen dry leaf, a green leaf, the tree itself.
Offering place

77. Offerings

78. Hope is the pillar of the world. - Kanuri
Protection

79. We will water the thorn for the sake of the rose. - Kanem
Old temple

80. Not to know is bad; not to wish to know is worse. - Nigeria

81. The moon moves slowly, but it crosses the town. - Ashanti

82. Bye Benin

83. Appendices:
The Divine Will ( DJROLO  MAHOUTON ) in the Fongbé language is most important. Any one respecting the "LAW "( GBèSOU ) in fongbé has divine protection: GBé = Life SOU = LAW
to = father Gbèto = man (human) or father of life for the initiate (Hounssiyoyo).
Hevi = bird Osso = point, Ozo = fire Heviosso = bird of fire, phoenix

84. Vodun and the Divinities of Mythology Greco Romaine
The divinity Hèbiosso (Shango in Yoruba) is the god of Lightning, corresponding to Thor, god of War, Scandinavian divinity.
The divinity Sakpata is the goddess of the ground; corresponding to Greek Demeter divinity personifying the ground.
The divinity Dan is the goddess of fortune, corresponding to Lakshmi, a Hindu divinity.
The divinity Gou is the god of the war, corresponding to Vulcan, divinity Greco Romaine of fire and metals.
The divinity Nayétè (Mami, water) goddess of richness and love, corresponds to Venus or Aphrodite divinity Greco Romaine, goddess of the beauty and the love.

85. Voodoo cults in America derive from the animism imported by former slaves of African extraction. This animism crystallized around the polytheist religion probably the most evolved , at the time, in Africa. When one says “voodoo” one often thinks of black magic or with secret ceremonies.  But the voodoo is before all a great African traditional worship. The voodoo comprises nearly 400 divinities, each one honored according to a particular worship. 

86. Resulting from the culture yoruba, the worship vodoun, of the ex-Danxomè (Dahomey in French, or Benin of present day. danhomé: “in the entrails of the Snake”), is at the origin of all voodoo cults which appeared in the islands of the Antilles (Haiti for example) or the countries of Latin America (like Brazil). Benin, a West-African country known not only as the cradle of the traditional Voodoo but also to have played a great part in the fight against colonial establishment

87. traditional monotheistic organized religion of coastal West Africa, from Nigeria to Ghana. Benin and Nigeria: Vodun or Vudun (Fon language) Togo and Ghana: the Ewe language Vodon, Vodoun, Voudou, etc.

88. Spelling: Vodun (capitalized) denotes the religion.
vodun denotes the spirits that are central to the religion.
Note that “Voodoo", the most common spelling in American popular culture, is often viewed as offensive by practicing communities of the African Diaspora, due to the farcical and often racist depictions of Hollywood.

89. Yoruba Orisha religion
The religion was brought over during the Atlantic slave trade by African priests and adherents who were dedicated to the worship of the Yoruba Orishas. Those people were brought as slaves between 1549 and The slaves united themselves under the Nago name when they arrived. After the arrival of the Yoruba Orishas in Brazil, there was some association with the Catholic Saints and many of the Orixás are now referenced with their Catholic Saints. This religion, like many African religions, is an oral tradition and therefore has not been put into text throughout the years.

90. Some myths according to Kenneth Addison
African-Americans came from an uncivilized continent (arrived in North America in 1619)
Africans came to the Americas only as slaves
Only 10 Million African slaves
Africans enslaved their own ethnic groups
Slavery was coercive but not brutal
Slavery does not affect African-Americans today (abolished in 1865 in US)
African-Americans have contributed little to America
Slavery destroyed African culture

91. Transculturation Creolization
This is a counterbalance to the notion of acculturation, a one-way imposition of the dominant or conquering nation.
Creolization
The ongoing and ever changing process of new forms born or developed from the interaction of people and forces due to ”adaptive pressures omnipresent and irresistible” in the Americas.

92. Worship in the New World
Nanã in Candomblé
Worship of the deity spread to the rest of the world, especially through centuries of captured slaves who were purchased and sold all over the Americas. She is celebrated as Nanã in Brazilian Candomblé Ketu, where she is pictured as a very old woman, older than creation itself; as Nana Buruku, primordial swamp spirit in Orisha tradition.

93. References
Wikipedia
Creole Religions of the Caribbean: an introduction from Vodou to Santeria to Obeah and Espiritismo, by M. Fernandez Olmos &L. Paravisini-Gebert
The serpent and the Rainbow, by Wade Davis
African Sculptures, by Ladislas Segy
Voodoo, a short introduction, by Astrid Reuter
The Soul of Africa, by Julie Mars
Spirits Speak, African masks, Prestel
The Slave Coast of West Africa : The Impact of the Atlantic Slave Trade on an African Society, by Robin Law.

94. Dressed like a Beninese